Tag Archives: folk speech

“On blood”: Los Angeles Inner-City Gang Saying

Nationality: African American
Age: 22
Occupation: Mechanic
Residence: Compton, CA
Performance Date: April 2nd, 2019
Primary Language: English
Language: N/A

Informant:

Due to some self-incrimination, the informant wishes to remain anonymous, and thus I will only use his first initial. A is a 22-year-old, African American male who grew up in Southern California. He dropped out of high-school and did not attend college. He now lives in Southern California and works as a mechanic.

Background info:

A and I grew up in a similar environment. We met when we were both around 12 and 13 in the Los Angeles foster care system. Because foster-parents rarely kept track of the children and usually did not keep them fed or clothed, A has been heavily involved in gang-related activities since I met him. His home environment was abusive, and he was subjected to drugs early in life, as well.

Context:

Because A and I lived in a few foster-homes together, we have a shared tragedy, and thus a bond where he felt comfortable to talk to me. I invited him over to discuss how he had been since I last saw him, and we eventually began discussing the state of current Hip-Hop music. This piece is a phrase popular in his vocabulary, and, for context, the following is a transcript of the conversation we had that led to the phrase being said. (I will be represented with a J.)

Main piece:

J: “Have you heard the diss tracks between Joyner Lucas and Tory Lanez?”

A: “Yeah, I heard ‘em. I can’t believe this fool Tory think he can just come into the rap game and claim to be the best. Joyner clowned on this fool on his own track.”

J: “Yeah, his song was fire. He’s actually pretty lyrical, as well. I’m glad he and Eminem did a track together. I thought for sure they’d get an Emmy for it.”

A: “Man, you know Eminem is done. That man ain’t getting any more awards – his whole career was built on being the only white boy who could spit. The hype has been over for years. Ain’t nobody out there listening to him, only the white people who want to think they apart of it.”

J: “Do you think Eminem should get praise for his lyricism, though?”

A: “On blood, if Eminem tried to blow today, he wouldn’t sell a single track. Half the stuff he be saying goes over everybody’s head, man.”

Thoughts:

Growing up in the poor areas of Los Angeles, without help from home, a lot of children and young teens end up joining gangs. The gangs become their new families, and people would die for that. A was one of these kids and ended up joining a subset of the Bloods gang. I was familiar with this when I met him. Because he was so young, the gang influence became a major part of his life. “On blood”, or “On the blood”, is a common street phrase among Blood gang members. It is typically used as a promise or swear, meaning “I swear to the Blood gang”, like when people say, “I swear to God” or “I swear on my mother’s grave”. Swearing to something important represents a promise that you would never break without breaking faith with the thing you swear to. This phrase is common because the culture of gang life is to value the gang over everything else, even religion or one’s own life.

Turkish Tree Branch Proverb

Nationality: Turkish
Age: 23
Occupation: Customer Support
Residence: Boise, ID
Performance Date: March 16th, 2019
Primary Language: Turkish
Language: English

Informant:

D, a 23-year-old, Turkish male who grew up in Turkey until he turned 8 before moving to the United States. He now lives in Boise, Idaho, but spent a lot of time with his mother, who only spoke Turkish until D was 16.

Background info:

D’s first language was Turkish. He and his mother would converse this way, despite him being fluent in English. His mother would tell him stories and folklore from Turkey, as she was very proud of her heritage. This is one of the Turkish proverbs in their household.

Context:

This is a Turkish phrase that D’s parents would say around the house when he was younger. He would also repeat this to his younger siblings when they would act up to try to show them that they are misbehaving. The following is the context for which it was said.

Me: “Are there any other phrases or sayings that your parents would say to you? Or Turkish phrases you would hear them say to themselves?”

D: “Um… Well, my brother, sister, and I were always misbehaving. When we would act out, my mother would not punish us with the traditional spanking… Instead, she would try to show us what we were doing wrong and ask us whether or not we would want to be doing this when we were old and gray. One of the phrases in Turkish that she would use was ‘Ağaç yaş iken eğilir’, which means that people should learn the best way to behave as soon as possible because older people tend to be stuck in their ways.

Main piece:

Turkish: “Ağaç yaş iken eğilir”

English Translation: “The tree branch should be bent when it is young”

Thoughts:

I asked him if he could relate this phrase to any other Turkish phrases, as this is a fairly common saying. He could not think of any. Though not exactly this phrase, there are variants in all cultures. For example, in English, we say “you can’t teach an old dog new tricks,” which essentially has the same meaning. Things should be taught young, otherwise people will struggle to learn it. This is a common theme in a lot of proverbs and folk stories. This phrase can be applied in American culture, but it is also important to D’s family dynamic. The Turkish culture stresses teaching manners and polite etiquette early in life, and despite growing up in the United States, it’s interesting that the values carried over from his mother. Manners are something that was lacking in the American culture I saw growing up. Families focused more on punishing bad behavior to prevent it rather than show the children what is right.

 

 

Turkish Proverb about Hurtful Sayings

Nationality: Turkish
Age: 23
Occupation: Customer Support
Residence: Boise, ID
Performance Date: March 15th, 2019
Primary Language: Turkish
Language: English

Informant:

The informant (D), a 23-year-old, Turkish male who grew up in Turkey until he turned 8 before moving to the United States. He now lives in Boise, Idaho, but spent a lot of time with his mother, who only spoke Turkish until D was 16.

Background info:

D’s first language was Turkish. He and his mother would converse this way, despite him being fluent in English. His mother would tell him stories and folklore from Turkey, as she was very proud of her heritage. This is one of the Turkish proverbs in their household.

Context:

This is a Turkish phrase that D’s parents would say around the house when he was younger. He would also repeat this to his younger siblings when they would act up to try to show them that they are misbehaving. The following is the context for which it was said.

Me: “Are there any other phrases or sayings that your parents would say to you? Or Turkish phrases you would hear them say to themselves?”

D: “Because we were young and fought a lot, my mom would often repeat wisdom to us… One of the phrases in Turkish that she would use was ‘Bıçak yarası geçer, dil yarası geçmez’, which means that people could hurt you like… physically, but you will heal from those. But when people try to hurt one another with like words or insults, it will stick with them. People will feel the pain for a very long time, and they will think a lot about it. My mom would tell us she would rather pick us up from school for fighting than to hear that we were calling someone names or trying to insult someone like… personally.”

Main piece:

Turkish: “Bıçak yarası geçer, dil yarası geçmez”

English Translation: “A knife wound will heal, but a tongue wound festers”

Thoughts:

As D explained what this Turkish saying was, I kept thinking back to an English phrase that I heard a lot as a child. I would always be told that “sticks and stones may break your bones, but words will/should never hurt you.” I find the difference in cultures very interesting, as his parents would almost encourage physical violence over emotional or verbal insults – almost saying that an attack on one’s character is one of the worst things. It makes sense that this would be taught young, as children are the most impressionable both in terms of learning right from wrong and being negatively affected by insults. Growing up in American schools, I witnessed teachers trying to prevent physical fighting more aggressively than verbal or emotional insults, but D’s family would rather let the kids fight physically (reasonably, of course) than have them call each other names or insult them. The Turkish culture stresses teaching manners and polite etiquette early in life, and despite growing up in the United States, it’s interesting that these values carried over from his mother.

 

Eso Si Que Es

Nationality: Mexican American
Age: 21
Occupation: Student
Residence: Dallas, TX
Performance Date: April 16, 2019
Primary Language: English
Language: spanish

Um, a saying… I don’t think it counts as a proverb, but um… my mom would always say “eso si que es” (I know that! That’s such a proverb!) Oh yeah? I thought it was too silly to be a proverb. (No, that doesn’t matter. I like the silly things. Anyway, keep going.) It, it just means “it is what it is,” which, I guess, yeah. But, there’s also like the joke to it as well, where it’s like, you’d ask, “how do you say- how do you spell socks in english?  So, ¿cómo se deletrea calcetines en inglés?” And the joke is, it’s “it is what it is, S O C K S (NB: ess oh see kay ess, eso si que es)” And that’s like the “ba-dum PSHH,” but my mom would always say it in important moments.

 

Context & Analysis: D is a 21 year old Mexican trans woman. She was born and currently lives in Texas. I asked her if she had any traditions or celebrated any holidays in a particular way, and she told me about a few. This informant learned this piece from her mother. This conversation was recorded and transcribed. I think it’s very telling that D learned this gesture from her mother as women have performed folklore since its inception (Mills 1993). I love the double meaning; I think that is the reason this saying is especially popular among American hispanic folks as many of us know both Spanish and English. I like that D’s mother would use it during serious moments to lighten the tension. While folklore is often used as an educational or parenting tool, with a moral and everything, proverbs such as this are often humorous enough to remember and abide by.

Long Island High School Band Customs

Nationality: American
Age: 19
Occupation: Student
Residence: Washington, District of Colombia
Performance Date: 4/21/19
Primary Language: English
Language: none

A – “There are a couple things we always did, every day we had class, once we got to class back in high school.  There’s this thing at Schreiber [our High School] where, every musician with their instrument ready would blow out some really poor-sounding tone, and then there would be a response from the other side of the room.  It didn’t really matter who responded, so sometimes there was more than one, but, you know, as long as there was a response.  And yeah, just a really poor tone coming from any instrument.  So this would happen every class, so twice a week, before our teacher/conductor got there, we were all getting ready.  This is kinda just our way of maintaining our individuality from the other students at school, I think we were all rather proud of being in the band.”

How were you Introduced to this tradition?

A – “So the first time I got into the band my sophomore year, I noticed people doing it, but no one actually said anything about it.  It took me a couple weeks before I realized that it was, like, an actual thing that we always did.  Taking part in that was kinda like a rite of passage, once you did it, you were a real member of the band.”

A – “I definitely won’t forget that we did that, I think just because it brings me back to my time in the band, where I had a lot of fun and spent time with people I liked.”

 

I was actually in the band with A, and I got there a year before he did.  So it was fun for me, who had gone through the same sort of vetting process with this one tone call and response, to watch him as he learned of it’s existence, and soon became proficient in it.  I definitely agree with his idea that this was a sort of rite-of-passage situation; I’d also add that it was almost a weird way of hazing new members, getting them to think that we sound awful, getting them to wonder why they’re even there if that’s the case.  Then we start playing.