Tag Archives: ghost

Aunt’s Ghost Story about Sleeping Boy

Details

  • collected on 03/23/2024
  • Genre: Memorate
  • Language: English
  • Nationality: Mexican-American
  • Relationship to Informant: Friend
  1. Text 
    1. Summary: 
      1. The Informant’s aunt grew up in rural Mexico with a big family. One night, she woke up because she felt someone in her bed. When she opened her eyes, she saw a little boy sleeping next to her and assumed it was her little brother. In the morning, she noticed her little brother sleeping in his own room and wearing different clothing. When she asked her brother why he slept in her bed, he told her that he hadn’t done that. 
    2. Direct transcription of folklore:
      1. “So, my aunt Liz (pretty sure this was Liz) was 15 and they were living in this old house in the middle of the country. One morning – actually the middle of the night – she woke up because she felt someone in her bed. So she woke up and turned around, and it was a little boy. At first, she was like ‘what the h***’ because my dad’s family has three boys and two girls. So, at first she was like, ‘Oh, George, what are you doing here?’ Then she really looked at him, and she was like ‘oh my God, that’s not George.’ I can’t remember if she like went back to sleep …. no, no, no … Okay, so what happened was she saw the boy and she was like ‘oh, it’s George’ because the little boy had his back turned to her. So then she fell asleep and woke up. Then she went and saw that George was sleeping in his own bed. He was also wearing something completely different than the boy she saw that night. So she was like ‘what happened last night? Why did you come sleep in my bed?’ and he was like ‘I didn’t, I was here the whole night.’”
  2. Context 
    1. Informant is a USC student in her early 20s who was born and raised in the Sacramento Valley. This ghost story was told to her by her aunt, and it has become an oral tradition in her family. 
  3. Analysis 
    1. The ghost in this story is a little boy who sleeps in a young girl’s bed. Since the boy is very peaceful and doesn’t intend to scare her, it can be seen as an innocent soul looking for a family connection. This suggests cultural values of family and community acceptance. It also suggests the perspective that ghosts can be non-harmful, which indicates an open mind to the spiritual world. 

Ghost Neighbor in Rippon, CA

  1. Details
    1. Collected on 03/23/2024 
    2. Genre: Memorate
    3. Language: English 
    4. Nationality: Mexican
    5. Relationship to Informant: Friend’s Father 
  2. Text
    1. Summary
      1. When the informant was growing up, he and his brother would help out their older neighbor named Billy. The night that Billy died, his brother felt a strong presence over him that he believes was Billy’s spirit trying to tell him something. 
    2. Direct transcription of folklore:
      1. “In Rippon, where we grew up, there was a time when our next-door neighbor, Billy, died. That night – we didn’t know he had died – my brother felt a presence come over him and he couldn’t speak. Finally, he started screaming because he felt this presence – which was Billy. Later, we found out that he died at the time [my brother] felt the presence. Billy was older and his wife’s name was Nelly, and we would help them out. My dad would always send us over and ask if they needed anything, so if they had anything heavy they needed us to bring into their home we would help out or one time Billy fell off his horse and we had to go help him. They were great neighbors and we knew them. It wasn’t an evil presence, but it was something that came over him and he couldn’t speak. He wasn’t sure if Billy was trying to tell him something.”
  3. Context 
    1. This story was a personal experience from the informant that has become an oral tradition within his family. 
  4. Analysis 
    1. In this story, the informant’s brother felt the spirit of their neighbor trying to connect with him before they knew that the man had died. They believe that this presence was Billy’s attempt to communicate with them. This story indicates that there is a belief that spirits can attempt to contact the physical world during their passing to the afterlife. This story also expresses the cultural value of helping out neighbors and having a tight-knit community because it connects you to those around you. 

Ghost in Old House

Text: Basically I was falling asleep in my bed. And to get to my room you have to go through my brother’s room. Anyways I was trying to fall asleep, and I was facing the wall when I heard my door open. I assumed it was my mom, but I didn’t hear the door to my brother’s room open. Then I heard pacing back and forth and heard someone going through my things for so long. I was so scared. I forget how long it was until I worked up the courage to move and look to see what it was, but there was nothing there, and my door was closed.

Context:

Informant is a freshman at USC studying Journalism, originally from the Bay. We are waiting for class to start as she dramatically tells her experience. She is genuine and convincing in her manner of storytelling.

I live in a really old house (like 115 years old I think) in the Bay, and so I’ve always been aware of superstitious stuff there. This was one instance that freaked me out probably 4 or 5 years ago. I would define this experience as supernatural or a ghost story because I feel like there was no other way to explain it. It couldn’t have been sleep paralysis or anything because I could move.

Analysis: This ghost story folk narrative is an example of a legend. Ghosts are a type of legendary creature, and therefore, this story is an example of a memorate, or a personal experience that has been translated into a traditional legend. The informant’s experience has been translated into a ghost story because of the prevalence of ghost stories in this particular context, making it plausible within this society. Furthermore, the idea that ghosts are more common in “old” houses goes back to an idea highly promoted by Ulo Valk in “Ghostly Possession and Real Estate: The Dead in Contemporary Estonian Folklore,” where he proposed that spirits maintain the value placed on ownership, a “powerful relationship between the self and material objects that is often projected beyond the grave” (Valk 49).

Grandmother’s Goodbye

Genre: Folk Narrative – Ghost Story

Text:

“My dad once told me a story about an experience he had with a ghost. My dad was really close with his grandparents; he spent a lot of time over at their house when he was younger and as a child, he had these really weird dreams where his grandmother would appear to him. In the dreams, she was just sitting on a stool beside his bed and talking to him.

“When I was around ten years old, my great-grandmother, his grandmother, passed away. But my dad told me he had one of those dreams the night she died: in his dream, he was a child again as he was looking at her, and just as she always did in the dreams, she was sitting on a stool and talking to him. But he had a feeling that this dream was different. Although he doesn’t remember the details of the conversation he had in the dream, when he woke up, he felt a visceral change and later discovered that that was the night she passed away.”

Context:

“My great-grandparents on my dad’s side, around when I was ten years old or so, were dying of Alzheimer’s and they needed a caretaker. It was a really big burden on my family, and I remember my dad talking about them a lot during that time because he had a really deep connection with his grandparents. He spent a lot of time with them growing up, and he even ended up remodeling their house and turning it into his parents’ house, which is where my grandparents live now. I think my dad’s dreaming of them was a representation of the deep emotional connection they shared. I think he really felt a change in that connection the night his grandmother died, and I like to think of that dream as her way of saying goodbye.”

Analysis:

Although I am skeptical about the idea of a truly prophetic dream, I think this is an example of how dreams can sometimes help someone process an ongoing trauma or complicated emotions. The informant explained that his great-grandparents were dying of Alzheimer’s, which is a slow end. It is possible that the informant’s father dreamed about conversations with his grandmother as a way of processing this difficult mental condition, and only after hearing news of his grandmother’s death did he feel that, at the time of the dream, he felt that he knew she had died at the time. Memories are notoriously faulty and dreams even more so, which is why I personally believe that this was not a ghost the informant’s father envisioned the night his grandmother died, but merely a way of his brain processing the difficulty of losing a loved one.

Another idea to consider is the fact that the informant’s paternal family is Mexican. Ghosts are prevalent in Mexican culture, particularly the ghosts of loved ones (as seen in holidays such as Día de los Muertos). It is possible that this cultural background influenced the informant’s father to be more inclined to believe in a supernatural explanation for his dream/ghost rather than a scientific one.

Text: In 2004, a vengeful spirit forces a Bhawanigarh family to abandon their mansion. Decades later, Ruhaan and Reet, mistaken for dead, hide there, uncovering the spirit’s true identity as a family betrayal. The climax reveals a switcheroo between twins Anjulika and Manjulika, leading to a spectral showdown and a plea for forgiveness.

Context: My brother told me about a tale set in Bhawanigarh, where in 2004, a malevolent spirit forced a family to abandon their mansion. Fast forward to 2022, Ruhaan and Reet, who narrowly escape a fatal accident, seek refuge in this very mansion. Ruhaan becomes known as Rooh Baba, believed to communicate with spirits, amid the family’s misconception of Reet’s demise. The spirit’s identity is revealed to be Manjulika, Anjulika’s jealous twin, skilled in black magic. The plot thickens when the family discovers Reet is alive and Ruhaan’s pretended possession by Manjulika, who had been impersonating Anjulika all along. In a dramatic turn, the true Anjulika’s spirit traps Manjulika, advising the family to forgive Reet for her deceit. This tale, weaving through themes of supernatural revenge, mistaken identities, and familial bonds, culminates in a haunting yet poignant resolution, where the spirit’s entrapment brings an end to the family’s curse, leaving a lingering question of forgiveness and redemption.

Analysis:

The tale from Bhawanigarh intertwines supernatural vengeance with familial betrayal, reflecting deep-seated cultural values surrounding family dynamics and redemption. The malevolent spirit, Manjulika, driven by jealousy and skilled in black magic, embodies the dark consequences of familial discord, resonating with Domino Renee Perez’s observation that folklore figures “wield power by making often incomprehensible and at times contemptible choices” (Perez 155). The narrative’s twist, revealing Manjulika’s identity through a twin switcheroo, delves into themes of deception and truth, showcasing the cultural fascination with doppelgängers and the supernatural as mirrors to human psychology.

The climax, marked by a spectral showdown and a plea for forgiveness, underscores the cultural emphasis on reconciliation and the healing potency of forgiveness. This aligns with the belief in redemption’s possibility, highlighting the transformative power of understanding and absolution within personal and cultural realms. Furthermore, the mansion’s role as the story’s backdrop, abandoned due to the spirit’s wrath, emphasizes the significance of space in spiritual beliefs, akin to Ülo Valk’s analysis of how environments shape folklore (Valk 31).