Tag Archives: ghosts

Haunted Apartment in Worchester, Massachusetts

Performance Date: October 24, 2020
Primary Language: English
Language: Burmese, Mandarin, Cantonese

Background: My informant is my aunt, a woman in her late 50s who lives in Henderson, Nevada (L). L is Buddhist and of Chinese and Burmese descent.

Context: This conversation took place one night over Zoom. L’s experience took place in 2003, her second year in pharmacy school, in the apartment that she rented with her roommate in Worchester, Massachusetts. She occupied the master bedroom, where most of the haunting took place. I reached out to L because I knew she had been haunted by a ghost while in pharmacy school, but I had never heard the full story.

Main Piece

Me: Can you describe what happened to you?

L: That happened in 2003 in Worcester. I was in pharmacy school, my second year. Me and my friend, we rented a room, two bedrooms for $1200. The week before we moved out, the apartment manager called us. They had a furnace room at the 26th floor. Really big rooms, really good everything. They offered us $900. I did not have suspicions. We are students, we are cheap, we didn’t have beds. I looked at it: we’re lucky!

Me: How was your life there?

L: I lived in the master bedroom. The first couple of months were good. In the sixth month, whenever I opened the closet, I just felt like there is a kind of force. Something pushed me! It looked like a wind… I just said I am superstitious because it is snowing, and all windows are closed. Right around 9 months, I knew. My friend slept in a sleeping bag. She said, “L, last night someone pulled my sleeping bag.” I said, “No you studied so hard that you don’t sleep well.” She said “No, it pulled my sleeping bag down six inches.” I said, “put the night light on and sleep.” The second night she told me again. “I saw the guy! He is white, not too tall, 5”2, 5”3. He pulled my sleeping bag to the waist.” I said, “You need a good sleep.”

Me: Did anything happen to you then?

L: After two days to her, the third day happened to me. I finished studying. I did not sleep yet. I put my books on my bed at around 4:30. I pull my blanket to my chest. My blanket is a king size blanket, 7 or 8 pounds. I did not close my eyes. Then the blanket got pulled up.

Me: Like floating?

L: (Eyes wide) Yeah.

Me: What the—

L: The blanket get pulled up four feet high, and you know your aunty is not out of mind, him and me we were pulling and then the blanket was pulled towards the corner of the room. I pulled it back three or four times, and my feet kicked to that corner. And I said “Come! Show me who you are!” and when I kicked, the blanket fell down. I did not see any person walk out, but I was so angry. I just went all over the house. My mouth is yelling. I said, “Show me, show me! Come out!” After that, I came back to the bed. This guy is so crazy! My hands just pulled from me forcefully! I said, “Come out! You come out!” It looked like I saw somebody walk out into the closet. I cannot sleep anymore. From that day, whenever we got home, it looked like panic, you know? I cannot sleep. I’m too tired, but my eyes were wide open.

Me: Wow.

L: I went down to the apartment manager the next day and I said, give me the room story. She pretends to be innocent; you know because we’re Asian. I said, “me and my roommate, we got haunted. You need to disclose the history to me.” And that girl said, “A guy hanged and died inside the room.”

Me: Oh my god.

L: I straight said to her, “Is he hanged inside the master bedroom closet?” She said yes. That’s why I said, my bedroom, in the closet, I feel it. And I said, “is that the white guy approximately 5”2 or 5”3?” She said it’s that guy. Hanged in the closet and die.” I said, “I need the return. I can’t stay in that room.” And she said, “You signed the whole year contract. You cannot.” Our school is sponsor, so the case go back to the school. I insisted to get a refund. The dean called me. He told me I cannot break the contract. We just have to stay there for three more months.

Me: How’d you even survive for three more months?

L: That professor at my school helped us. He is Catholic. He said, “L, you just invite that guy to the church on Sunday. At church tell him to get peace. He is in limbo.” I called my cousin and he called the Burmese monk and sent me a cassette and the holy water. And the Buddhist monk just teach me “don’t fight with him. He is already in the bad stage.” We went to the Walmart and bought the recorder and we played the monks chanting the Dhama. When it stopped we had to flip the tape (laughs). Then we sprayed the room with holy water.

Me: Wow. You tried everything huh.

L: (laughs) Yeah. After that the ghost did not bother us anymore.

Me: What do you think about it now that you’re older?

L: I feel sorry for the ghost. It was in limbo. You know now I am praying more and more religious than back then. Now I pray for those type of people that are stuck in the limbo.

Interpretation:

I was surprised at how extensive and scary the haunting was. I have always known L to be a very confident and logical woman, so the fact that she was so terrified of this ghost scares me. While I do not doubt the authenticity of her experience, I wonder if stress played any role in heightening her fear. She was attending pharmacy school while working at a restaurant, only getting around 5 hours of sleep every night. I also wonder why she did not sue to get out of her contract. As we learned in class, failing to disclose a death on a property can get a realtor in legal trouble. Nevertheless, it was an interesting story from someone that I would have least expected this kind of story from.

Tug of War with a Ghost

Nationality: American
Age: 19
Occupation: Student
Residence: Virginia
Performance Date: October 21, 2020
Primary Language: English
Language: Korean

Informant: It was in North Carolina. I just got done playing with a fake Oujia board (like the ones you would find online). I went to bed. I woke up and it was freezing. I had a habit of kicking my blanket off in my sleep. I go to grab it and something was tugging against me. I thought nothing of it because I was half-asleep. I eventually won this tug-of-war and went back to sleep. I woke up the next morning freaked out because I realized I was fighting for a blanket with something in my half-asleep state. I did not think it was sleep paralysis or anything because I got up to get my blanket back. I just really want to know what wanted my blanket and why.

Background/Informant Thoughts: Informant was 15 going on 16 in North Carolina during the summer of 2016. (This is the same informant with the two Virginia apartment ghost stories.) The informant was in disbelief that she fought with something over a blanket. She was not scared or anything, but she was confused as to why it happened. She also stated that after this experience, it never happened again.

My Thoughts: While this story is seemingly more tame compared to the apartment ones, this still freaks me out a lot! In a groggy, sleepy state, I would be scared out of my mind if I was fighting with a ghost over my blanket. I also think this ghost story shows that the person is prone to being haunted in general. With having multiple accounts of being haunted at a Virginia apartment as a kid, I believe the ghosts have simply followed her around just to maybe mess with her.

Relatives in Dreams

Nationality: China
Age: 47
Occupation: Government officer
Residence: China
Performance Date: October 29, 2020
Primary Language: Chinese

Main Piece: Interviewer: When I was little, I lived with my grandparents. One day at breakfast, my grandfather told me that his mother, who has been dead for years, came to his dream last night. In the dream, she complained to her son that her feet were cold. In the beginning, my grandfather did not understand what she meant, so he decided to visit his mother’s grave. The grave was in the cornfield and the coffin should be covered by straw. When my grandfather arrived, he discovered that the straw at the end of the coffin was shoveled away by someone unknown. Then, he suddenly understood the meaning of the dream, so he put the straw back to the top of the coffin. After that, my grandfather has never received any complaints from his mother.

Background: There are lots of ghost stories in rural China. Many people there state that their dead relatives have come to their dreams to inform their living conditions in the underworld. Then, according to dead relatives’ needs, people burn some money or clothes for their relatives so they could live more comfortably in the other world.

Context: I have heard this story from this interviewer in the past, so this time I just ask her directly when we were having supper together. She was quite convinced and confident about this story because there were some similar dreams happened to her relatives as well.

Thoughts: My aunt used to tell me a similar story of her great grandfather in her dreams asking her to burn some clothes for him. In fact, I did not feel frightened when I first heard these stories. Instead, I thought they were very warm. These stories embody people’s yearning for their dead relatives. We all hope that our loved ones can go to another wonderful world and still communicate with us after death. Therefore, those stories actually comfort a lot of people by making them feel less afraid of death.

The Spirit of Chipeta

Occupation: Director of Ute Indian Museum
Residence: Montrose, CO
Performance Date: 10/29/20

Background

The Ute Native Americans are in three reservations in Colorado and Utah: Unitah-Ouray, Southern Ute, and Ute Mountain. They have their own sovereign nations that have their own tribal leadership. Within reservations there are different bands of Ute Natives. The story told takes place in the Ute Indian Museum Montrose, Colorado. There Chipeta and her brother John McCook are buried. Chief Ouray, Chipeta’s husband, is said to be buried in Utah.

Chief Ouray was designated chief by the U.S. since he spoke English. He was Apache and Ute, he belonged to the Uncompahgre Band. He had one child with his first wife Black Mare, however she passed away unexpectedly. Since Ouray spoke English, Spanish, and Ute, the U.S. government decided to make him the proxy for treaties, regardless of how the Ute governed themselves. Nevertheless, Chief Ouray always strived for peace.

When gold was found in the San Juan Mountains, settlers began to encroach. The lands of all natives got smaller and smaller. The Utes were moved to what is now known as Montrose County. A settler was ploughing land near the reservation assigned to the Utes. The young Utes, as accustomed, raced their horses. However, they had raced on some of the ploughed land. This dispute eventually exploded, but no one knows who shot first. The incident did lead to the involvement of Nathan Meeker, the Indian agent at the White River Indian Agency that managed the Utes. Meeker did not care about the culture and customs of the natives, he was predisposed against Utes. The small dispute led to more conflict and eventually Meeker called on federal troops. The Utes viewing it as a threat rebelled, and took Meeker’s wife and daughter. After, finding out what had occurred, Chipeta wept for Josephine Meeker and her daughter. She showed kindness. The U.S. successfully negotiated to have them released and they went to Ouray and Chipeta’s ranch.

However, the Utes were forced to relocate, after a final battle, to Utah and further away from their lands. Chipeta didn’t have children, but she loved them and adopted many. Chief Ouray was blamed for the relocation of the Utes, and labeled a traitor, but given U.S. history, Ouray also saved his people from genocide, he saved the children of the tribe and their future.

It is extremely important to recognize that the entities and spirits in the Ute Indian Museum are not malicious

The museum has been here since 1956. It closed down in 2015 to remodel, and expand the museum. The original structure is still present. The staff has reported viewing orbs of light and shadow-people. When they watch the cameras, they move around quickly. They move around real fast, and trigger sensors, so they do get a police officer. He was scared of coming out to the museum.

The Story

We sat in CJ’s office at the Ute Indian Museum. Flute music played in the background. Photographs of the museum and her children lined the walls, along with Ute artifacts. Two words describe CJ, spiritual and calm.
My name is CJ Brafford. I am the director at the Ute Indian museum, I am Ogologo Lakota. I was born on the Pine-Ridge Indian Reservation and have been the caretaker of the Ute Indian Museum for 24 years. When I came here for the job, the doors to the museum were locked, and no one gave me a key. I wandered the grounds and met Chipeta. I didn’t know yet, who she was.

Being Native I have been around many things, and seen many too. I have been here for 20 years and I have traveled and researched the Utes. So, I think I about gathered as much information as I can. I have seen many archival records, but one day a community member of Montrose called. She wanted to see me and share something with me. When she arrived at the museum she came in and she showed me a picture. I had not seen this picture, and I got so excited, like oh my gosh, I’ve never seen this picture. Chapita is buried here, she died in Utah in 1924 but she was brought back to Montrose in 1925. The Ute were removed in 1881, but nonetheless Chipeta is here today. On the museum grounds next to her brother John McCook. So, when she came in, I thought she was showing me a picture that she found at the archives or found somewhere else. It’s a picture she took just the night before on the museum grounds. She wanted me to identify the person in the picture. She knew it was an Indian woman, but I knew it was Chipeta.

Another time, I was at the front desk when somebody in the gift store said, “I don’t want you to think I’m kind of strange, but Chipeta’s standing right behind you”.

Questions

After the story I had two questions, why is Chipeta still on the grounds and why is Chief Ouray not buried beside her, CJ provided answers.
Chief Ouray went to go sign another treaty, but he got sick and passed away in Utah in 1880 away from his home. The Southern Ute did not allow his body to be taken back with the agent from the White River Indian Agency. A year later, two Ute bands in Colorado were forced to relocate to Utah. The Ute at that time placed their deceased in caves. Chief Ouray was placed among other chiefs. Chipeta was with Ouray when he passed, and she knew where he was buried.

A federal troop account said that they saw Utes and a horse with a body over it. It is believed that Chipeta brought him back and buried him in a disclosed place. Utes have come by and said he is in the Black Canyon. There was an attempt to bring Ouray to Chipeta’s burial ground, and Chipeta to Ouray’s.

CJ heard was that after the Ute bands were removed, Chipeta would travel from Montrose to Dragon, Utah through train. Chipeta befriended a wealthy man, who had the first car. His employers would pack Chipeta a picnic lunch and he would drop her off here. She would sit here to do her choosing, and she would cry. I think part of her spirit is still left here, even when she journeyed over. This was her home, and up there it was foreign. The place given to them was barren, we had mountains. There was greenery here, they were given a desert.

Chipeta is a guardian, consoling all who are tied to the land where her history is in the landscape. When it was taken from the Utes, she came back to Montrose, rueful that many of the Utes would not return.
Chipeta and her brother John McCook remain buried in Montrose, Colorado.

Sources
CJ Brafford Ute Indian Museum Director
Platts, Henry. “Ouray.” Colorado Encyclopedia, https://coloradoencyclopedia.org/article/ouray. Accessed 29 October 2020.