Tag Archives: grandmother

Don’t be such a nudge!

Nationality: American
Age: 22
Occupation: Software Developer
Residence: Madison, WI
Performance Date: April 24, 2014
Primary Language: English

The informant is a 22 year old college graduate that is now working at a software company in Madison, WI. He grew up in Upton, Massachusetts until he left Upton to go to college in Los Angeles, California. . Upton is a small (population 7,542) town about 45 minutes south-west of Boston. He grew up in a loosely Catholic household with both of his parents and two younger sisters (3 years younger and 7 years younger). His maternal grandmother alternated between living in Massachusetts and living in Florida throughout his childhood (and continues to do so now). She grew up in Massachusetts.

When the informant was a child, he often spent time with his maternal grandmother. He is not the oldest or the youngest of her grandchildren, but is outnumbered by girls 4 to 2 when he was growing up. When he was being obnoxious, his grandmother would call him a “nudge.” Though she was not malicious when saying this, the informant stated that she only said this when she was “trying not to be angry” at whatever small-child antics the informant was involved in. Though he cannot remember exactly when she started doing this, she only did so rarely.  She no longer seriously calls him this.

Though the informant has no children as of now, he sometimes teasingly calls his girlfriend a nudge when she asks for something that is particularly reminiscent of a child’s want, like a juice box or other similar rather un-adult food item like grilled cheese. I think his frame of mind is slightly different than when his grandmother was originally using the term, as he is rarely actually getting annoyed with the girlfriend when he calls her this. He does not call anyone but his girlfriend this, as it could come off as rude or strange to someone who does not know the story behind it.

Using somewhat silly names like nudge seem to diffuse tension. Small children, especially those with a somewhat stubborn streak like my informant, can be quite irritating to others and create tension within someone who is “supposed” to be nice and motherly towards a child, as a grandmother is. Using a silly but slightly negative name helps relieve this tension between having to be kind and being irritated out of one’s mind. This does not apply when the informant is using the term with his girlfriend. In that case, it is simply to tease her for wanting childish things by calling her a name that refers to a child.

Marriage

Nationality: Armenian
Age: 59
Residence: Glendale, CA
Performance Date: February 23, 2013
Primary Language: Armenian
Language: Russian, English, and French

Form of Folklore:  Humor

Informant Bio:  The informant was born and raised in Yerevan, Armenia until 1990, when she and her family moved to the United States (Glendale, California), at the age of thirty six.  Most of the folklore she has been exposed to is founded in Armenian culture.  Her social surroundings in Armenia and her father are her primary sources of folklore.

Context:  The interview was conducted in the dining room of informant’s house.

Item:  Armenian Transliteration – Mihat jahel hars ka vor shat mutahokvatsa amoosnanaloo masin.  Voroshuma vor gna ira tatiki mot vor hartser ta amoosnootsan masin.  Hartsnooma “Amoosnootsoonu vontsa?”  Tatiknel asooma iran, “Ari, nusti, bala, ameninch kasem.  Amoosnootsyan arachi tas tarin, dook amoosin yev kin k linek; myoos tas tarin, unkerner k linek; myoos tas tarin, koor oo akhper k linek, heto, yerkoo koor k linek, verchi tas tarin, k kirvek te ova mets kooru.”  Harsu asuma, “Bayts tati, du hitsoon tarits avel es amoosnatsats, ova mets kooru dzer mech.”  Tatiku juptooma oo asuma “oves kartsoom?”

English Translation – There’s a young bride who is very worried about getting married.  She decides to go to her grama to ask her about marriage.  She asks, “What’s it like to be married?”  Her grandma tells her, “Come, sit, my dear, I’ll tell you everything.  The first ten years of marriage, you will be husband and wife; the next, ten years, you will be best friends, the next ten years, you will be brother and sister, the next, you will be two sisters, and finally the next ten years, you will fight over who is the older sister.”  The girl says, “But grama, you’ve been married for more than fifty years, who’s the older sister.” The grama just smiles and says “Who do you think?”

Informant Comments:  The informant believes there is a lot of truth in this joke.  Being married for over thirty years, she thinks that the knowledge that the grandmother passed down to the young bride was very true.  She believes that, in marriage, the two people grow very close the way that two siblings would grow close.  Along with the closeness come more quarrels, hence, the fight over who is the big sister.  This folklore has become a humorous way of telling brides (in real life) about what marriage is truly like.

Analysis:  This folklore illustrates how marriage is viewed as a journey of two people who slowly evolve together and develop a close bond.  It is interesting to note that the husband is the one who becomes a sister, not the wife becoming a brother.  It seems that this is an indication that the female plays a dominant role in the relationship; especially considering how the grandmother smiles at the end of the joke and in doing so implies that she is “the big sister”.  The mild humor of what is said by the grandmother shows that even after more than fifty years of marriage, she is able to look upon her journey with her husband and find humor throughout each passing decade.

The Roast

Nationality: American
Age: ~70
Occupation: Retiree
Residence: Altadena, CA
Performance Date: April 8, 2012
Primary Language: English

The informant recounted the legend on Easter in the context of telling family stories. She acknowledges that it isn’t specifically tied to her family but could be from anyone’s family.

Story:
A mother is teaching her daughter how to cook a ham, and when she cuts the end off, and puts it aside, and puts the ham in the oven and bakes it. [The informant mimes these actions as she tells the story.]

And the daughter says: ‘Why did you do that?’

And she says: ‘Oh, I don’t know, because my mother did.’

So, the daughter goes to the grandma and she says: ‘Grandma, why did you do that?’

And she says: ‘I don’t know, because my mother did.’

And so, she goes to the great-grandma and she says: ‘Grandma, why did you do that?’

And she says: ‘Cuz I had a small pan!’

[Everyone at the table chuckles.]

Me: And when would you tell that story?

Informant: To your granddaughter? I don’t know. When you’re eating ham? [laughs] When someone asks “why?”.

 

Analysis:

This exists both as a general funny story to tell to the family but also as a piece of meta-folklore explaining how traditions come to be. It also follows the rule of three from Olrik’s epic laws. The daughter has to ask three mothers to get her answer about the tradition.

Grandma Visits

Nationality: Shanghainese
Age: 18
Occupation: Student
Residence: Los Angeles, California, United States
Performance Date: November 2th, 2011
Primary Language: English
Language: Mandarin

“I heard this story last week and it was my friends story. And she said that her grandparents, um, her grandma in particular, told her that if she ever passed away, she would let them know that… she would communicate with them through the lights in the house. and her grandma passed away like recently, like a couple months ago. And her parents told her, like, ‘remember, grandma told us that when she passes away and if she’s in somewhere safe, she’ll communicate with us by flickering the lights, on and off’. And the first time that happened, she was taking a bath, and the bathroom lights started flickering for no reason. The light bulbs were fine, everything’s fine, and the bathroom lights started flickering on and off. And first she was like… she was really really scared. But her mom told her that that’s the way that grandma’s trying to talk to you, trying to communicate with you. And it got so frequent, that the grandma would flicker the lights.. or ‘the spirit’, would flicker the lights on and off, while the parents were eating dinner or something, and they would be like ‘oh, you stop it!’ and, but it happens all the time. It’s happened multiple times, and its not the light issue. So they think that spirits are real and it’s the grandma. And that like, you can interact with human things even after you’ve passed away. It’s scary but I bet its comforting – to know that there is an afterlife and that their grandma still exists, and still loves them, and watches over them.”

 

 

Wendy Chuong described this story as “the most realistic ghost story” she has ever heard. She says her friend truly believes that her grandmother is trying to communicate with her and also that she is there to spend time with the family. When I asked Wendy why she thought her friend’s grandmother would choose an inconvenient time such as bath time to communicate with her granddaughter, she immediately said “because that was the only time she was alone, and she wanted to reach out to her.” In classic ghost stories, it is very uncommon for ghosts to a multitude of people, and this story follows that tradition in that the ghost in the situation wanted to reach out to a human on an individual basis.

Her friend’s entire family takes a lot of comfort in knowing that their grandmother is in a safe place and is able to come down and spend time with her family. In this case, the encounter with the ghost is very welcomed and is also a psychological way to cushion the death of a loved one. The idea that their grandmother is both still around and safe, even if it is through the flickering of lights, is infinitely better than the thought of their grandmother being in an ambiguous place, or simply stopping to exist after death. In some ways, stories of family members returning may be due to the expectance of their presence after so many years and to push them along the grieving process. The comfort of being watched over from the afterlife brings up the idea that when one becomes a ghost, they are seen to adopt a new supernatural library of knowledge that able to ultimately help or guide the family. Additionally, a new set of moral rules would be set in place – the family members would hesitate to act in ways their grandmother would particularly dislike. Moral actions would increase due to the perception of being watched.

Furthermore, I wonder if there is a reason behind why her grandmother would chose such a trivial act of flickering lights. Do ghosts have differing ways of showing affection, or other emotions? Ghost stories similar to this one incorporate the concept of the transcendence of emotions and memories in the afterlife. This idea, however, contrasts to that of the traditional concept of the ghost that comes to Earth because something in their life was not fulfilled. In this sense, the grandmother’s ghost returns to spend time with her family and show her love. I would describe this ghost story as very sweet, and that every encounter with flickering lights within that household immediately becomes a memorate for the story of the grandmother’s encounters within that family.