Tag Archives: legends

Ogopogo Lake Monster

Nationality: Canadian-American
Age: 18
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 4/23/19
Primary Language: English

Context: The informant is a Canadian-American who has family from the regions surrounding the Okanogan lake, reportedly the home to the “Ogopogo,” a monster treading the waters.

[Speaking face to face]

“So it’s like… Ogopogo, and it lives in… yeah I think it’s the Okanoga. But, um, yeah right so Ogopogo is basically Lochness Monster for Canada and it says like… it’s to live in Okanogan Lake in British Columbia. And it was, according to Wikipedia, it was allegedly seen by the first nation peoples in the 19th century. Um… so it was like… as far as Canadian folklore goes, it kind of all I know.”

KA: How did you hear about that?

“My mom, I think, yeah. Um… but like, everyone knows about Ogopogo in my family, ’cause like, most of my family is from British Columbia. I mean, the Okanogan- like my family lives in the Okanogan, so wait… where is Okanogan Lake because I might’ve actually been there. Oh right, I’m actually closer to this lore than I thought. Um, my aunt lives in Colona, and it’s IN Colona, where the Okanogan Lake is. It’s a very big lake, but… yeah. I think even if you go to the… I think there’s like some mini golf type thing there in Colona, and they have like, an Ogopogo monster… like… in the place. It’s like a family fun center”

Introduced: The informant knows of the legend due to it being socially constructed around them, having family from British Columbia. It was primarily introduced through Informant, (LG)’s mother.

Analysis & Interpretation: The Ogopogo is clearly comparable to the infamous Loch Ness Monster of Scottish folklore. I find it interesting how though it is perceived as such a prevalent part of Scottish culture and identity, particularly regarding inhabitants of areas directly surrounding Loch Ness, it is such an internationally recognized legend. As someone from the U.S., I grew up hearing of Loch Ness and not necessarily attributing that to a specific region; Essentially, anywhere you went with a body of water could potentially be home the infamous Nessie. I’ve found that many children may tend to generalize it and attribute it to their own location. But beyond this, the Ogopogo, very far from reported Loch Ness Monster (Nessie) sitings, has exemplified the globalization of a multi-version mysterious lake creature.

 

For similar renditions of the hidden lake monster tale in other regions, refer to the Scottish based “Loch Ness Monster” legend at:

History.com. (2019). Loch Ness Monster [Video file] https://www.history.com/topics/folklore/loch-ness-monster-video

The Nightmarchers

Nationality: American
Age: 19
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 3/29/19
Primary Language: English

Context:

The subject is a 19 year old student at USC, her ancestors are Hawaiian and has grown up hearing and experiencing different stories about Hawaiian culture and old folktales. I asked her to coffee to discuss such things.

Piece:

Subject: “The Nightmarchers, are like ancient Hawaiian warriors who basically walk during certain parts of — in certain parts of like Hawaii, and, like, um, if you see them, they appear as just a bunch torches – glowing torches. And as they come towards you, you’re slowly going to see a strange procession, it’s like a parade, but sad. Procession, get it, like Pet Semetary?”

Interviewer: “Yeah, I do.”

Subject: “And they’re ancient Hawaiian warriors, and if you look at them it’s said that you’re going to die, or someone you love is going to die soon. So you’re not supposed to look at them.”

Analysis:

Upon further research, I’ve found that these Nightmarchers are deadly ghosts of previous Hawaiian warriors. On the nights honoring the Hawaiian gods Kane, Ku, Lono, or on the nights of Kanaloa they are said to come forth from their burial sites, or to rise up from the ocean, and to march in a large group to ancient Hawaiian battles sites or to other sacred places.

If a mortal looks at these warriors without fear or defiance, they will be killed violently, unless a relative is within the Nightmarchers. Legend also states that planting living ti shrubs around one’s home will keep away evil spirits, and will cause the huaka’i pō to avoid the area.

The Headless Drummer Boy

Nationality: Scottish
Age: 51
Occupation: Occupational Therapist
Residence: California
Performance Date: 4/14/19
Primary Language: English

Context:

I conducted this interview over the phone, the subject was born and raised in Scotland before moving to England, Canada, the United States, then to Northern Ireland, and, finally, back to the United States. I knew she continued to practice certain traditions which were heavily present in her childhood and wanted to ask her more about them.

 

Piece:

Subject: Grandpa used to tell us this ghost story when we were kids about a drummer boy who had no head and would patrol the castles in Scotland. I have no idea why he’s headless or what happened, but he would sometimes get lost from the castle and show up to houses and play the drum to find his way home.

Interviewer: Was he scary at all?

Subject: Yeah, it was meant to scare us, cuz I think if you heard the drum it meant bad things were coming because the boy was so mad that he couldn’t find his way home.

Interviewer: Did it scare you?

Subject: When I was a kid it was frightening!

 

Analysis:

I looked up this scary story to find The Headless Drummer is a known tale in Scotland. According to visitscotland.com, “His identity and the story behind his decapitation remain a mystery, but it is said he made his first appearance in 1650. This was the fateful year Oliver Cromwell launched his invasion of Scotland which culminated in the capture of the castle following a three month siege.” I think there’s a certain fascination with young children who die at the hands of war, or defending something larger than their innocent selves. It’s a sad, glum fascination, but it’s clearly tied heavily to their past.

Source:

Fanthorpe, Lionel, and Patricia Fanthorpe. Mysteries and Secrets: The 16-Book Complete Codex. Dundurn, 2014.

 

The Graffiti House on Sullivan’s Island

Age: 19
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 4/1/19
Primary Language: English

Context:

The subject is a student at USC who grew up in Charleston, South Carolina. I wanted to know if there were any local tales or folklore she knew of while growing up, so one night in my dorm I interviewed her for the project.

 

Piece:

Subject: “Okay, the graffiti house, right, is this house, this little structure, near the sewage behind a giant hill in a children’s park. Do you remember this, when we went to the park?”

Interviewer: “Yeah, I remember the park, but you didn’t show us a house.”

Subject: “Yeah I should’ve shown you guys the house, cause it’s super creepy. And you like walk down these stairs through this little bamboo forest and then you come to this house with a shit ton — sorry, a lot of graffiti. And, um, stories say that at midnight, the graffiti, they come off the walls.

Interviewer: “What?!”

Subject: “Yup.”

Interviewer: “How does that work, what does it look like?”

Subject: “I’m not sure I’ve never seen it for myself, but I hear the shapes and art and words they all just come off the walls. And turn the people that come in there into graffiti.”

Interviewer: “That’s terrifying.”

Subject: “Especially when you’re a kid, cuz like everyone talked about this place and everyone was so afraid of going in cuz they thought they’d become, you know, graffiti.”

Interviewer: “And who’d wanna become graffiti?”

Subject: “Exactly.”

 

Analysis:

While this may seem like a small childhood fable, the location has a long history. According to Charleston’s local paper, The Post and Courier, “The mound was Battery Capron, an American army ammunition store and mortar battery constructed in 1898 for $175,000. The earth and reinforced concrete structure was part of the Endicott System of seacoast defense. It was active from the outset of the Spanish-American War through much of World War II, according to news reports. In 1947, Battery Capron became the property of the state before officially being handed over to the island in 1975.”

The area clearly holds a lot of history dating back hundreds of years ago, so it comes as no surprise that the children in the surrounding area would create horror stories for their own amusement. The city is looking into refurbishing the area and turning it into a recreation zone.

 

Werewolf of Morbach Legend

Nationality: American
Age: 52
Residence: Laguna Beach, CA
Performance Date: 4/5/2018
Primary Language: English

The following was recorded from a conversation I had with my mom regarding ghost stories she was told in her childhoods. Our family has German origins, and she specifically remembered an old German myth she was told as a child. She is marked JS, and I am marked CS.

 

JS: “Okay so I believe the city is Morbach, and according to the legend, this is the last place a werewolf has been killed. I think it was killed in the late 1900’s or something. Anyways, the legend is called ‘The Werewolf of Morbach” because it is about a candle that has always been lit as a reminder to the village that the werewolf wont return. And allegedly, one night, the candle went out and soldiers spotted a wolf like figure. And to this day, the candle hasn’t burned out, but allegedly, if it does the wolf is destined to return.”

CS: “And when were you first told this legend?”

JS: “God, I wanna say when I was like 5? My mom loved legends like these and always told them to me before bed.”

 

Context:

A phone call conversation with my mom, JS, discussing old ghost legends and tales she’s heard of.

Background:

JS currently resides in Laguna Beach, California but was previously raised in Minnesota.

 

Analysis:

I enjoyed this legend because I like how its undertones ties back to war with the soldiers being the ones to discover the unlit candle. I think this is indicative of when the legend arose and why it arose when it did. The legend thus serves as a good reflection of the political and social climate of Germany of the time.