Tag Archives: offerings

Tombstone Ghost Story

Nationality: American
Age: 20
Occupation: Waitress
Residence: Glendale, AZ
Language: English

“So me and my friend right. We took this trip to Tombstone and we did one of those ghost tours in I think it was a funeral home I’m pretty sure. It used to be an old funeral home in Tombstone. And she busted out this um what do they call it? A spirit box where they are just really loud. She had me and my friend stand up facing away from the audience, and there were these purple lights on us too, so you could kind of see if there was any shadows or movement or whatever from the ghost. And um apparently like people had told me afterwards that they had seen the ghost moving my hair cuz it was down and really long at the time. Anyways, with the spirit box, it just saying a lot of random stuff and all of a sudden all you could hear was it really clearly say BITCH! And then my friend just falls to the ground and grabs me and everybody fell.”

Context: The informant was about 14/15 and went on a birthday trip with her friend to Tombstone on Labor Day weekend. Tombstone is a well-known western town in Arizona, known for their ghost tours and mock shootouts. The ghost tour was in the basement of one of the stores which had been somewhat preserved from the time it was a funeral home. The host used a spirit box on her laptop, grid lights, and a barrel of offering which she had audience members stand in front of to invite spirits to touch them. The friend who collapsed claimed that she didn’t know what happened, similar to a short blackout, and she avoided any supernatural experiences for a long time afterward. The host ended the ghost tour after this incident.

Analysis: Although this ghost experience was somewhat institutionalized, the suggestibility of the experience and the host lead the informant into having a true ghost experience. Ghost boxes are devices that skip through radio channels, and the ghosts are supposed to highlight words in response to questions people asked. Initially, the experience had been fun for the informant, being told her hair was being moved by the ghost. This validated and strengthened the belief in the phenomenon in the moment. However, the experience took a turn when the ghost insulted them and her friend collapsed, suggesting that the ghost had pulled her down. With the ghost tour occurring in a wild west funeral home with many violent deaths, the host herself acknowledged the danger by concluding the tour after this hostile incident. Ghosts have been suggested to be especially tied to property and being hostile towards unwanted visitors, which could be a factor for the incident. 

Day of the Dead Ritual

Nationality: American, Pakistani
Age: 17
Occupation: Student
Residence: 11048 Washington Blvd Apt 306
Performance Date: 04/26/2020
Primary Language: English
Language: Urdu

Context: The following is an account from the informant, my younger sister. She told me this from one of her conversations with a friend at school.

Background: The informant was relating to the annual Day of the Dead rituals her Mexican friend and her family performed. Although they didn’t necessarily believe in everything, such as the dead actually eating food, they still performed the ritual without fail.

Main piece: 

Friend: Every year on Día de Muertos, my family makes pan de muerto, which is just normal bread with decorations like bones on it. We always make a lot of it, and although we eat most of it, we always leave some for my grandmother also.

Informant: Did she –

Friend: Yeah, she’s dead. So we usually just leave it out overnight along with the things that she liked.

Informant: Like what?

Friend: Oh… things like some stuff she knitted, I guess? That’s all I really remember right now.

Informant: What do you do with the bread the next day?

Friend: We just throw it out. But we eat the rest of it ourselves though. I don’t think my parents really believe in the whole thing, but we always leave it out anyways.

Analysis: Looking at how the friend describes pan de muerto as “normal” bread, I’m led to believe she may be from Oaxaca as it seems that fits the description for the area. It’s interesting to see that she and her family appear to be participating in this festival perhaps due to a mix of social festivities and nostalgia rather than due to actual belief that it is the Day of the Dead.

Vietnamese “Day of the Dead”

Nationality: Vietnamese
Age: 20
Occupation: Student
Residence: Los Angeles, California
Performance Date: 4/2/2019
Primary Language: English

Context:

My informant is a 20 year old student at the University of Southern California (USC). This conversation took place one night at Cafe 84, a place where many students at USC go to study at night. The informant and I sat alone at our own table, but were in an open space where there was a lot of background noise. In this account, he talks about a Vietnamese tradition, similar to the Day of the Dead, that his family practices every year in order to honor and respect his family’s ancestors. My informant says he never officially learned this folklore, but rather that his mom “just started doing it… One day I woke up and there’s just this altar in the middle of my house.” This is a transcription of his folklore, where he is identified as N and I am identified as K.

 

Text:

N: Hello, so um, this is really similar to the Spanish Day of the Dead—I don’t really know what it’s called to be honest—but it’s kind of like an ancestral worship thing, so like…

 

K: But specific only to Vietnamese?

 

N: Yeah for Vietnamese people! So we have a bunch of pictures of our ancestors, and then we have a bunch of food that we put on the table… Honestly we didn’t do much more than that. I’m pretty there’s a whole other tradition that went along with it…

 

K: Okay but why did you do it?

 

N: Just to like worship your ancestors and stuff. Like, “pay respect to your ancestors” kind of thing, and we’d just have pictures of a bunch on them on our table and we’d like offer them, like, Vietnamese food offerings.

 

K: Were they supposed to, like, come back and visit you or something?

 

N: No… well, maybe, I don’t know! Yeah… so that’s it.

 

Thoughts:

In this account, it was clear that my informant didn’t know a lot about the tradition and was even slightly unenthusiastic about it. This may be attributed to the fact that he’s uncomfortable because he feels that he should know more about the tradition because his family has been doing it every year ever since he can remember. During our conversation, it seemed like he felt a little ashamed or guilty that he wasn’t as informed, especially when he knows it’s so important to his family.

In a separate conversation, my informant told me that his parents were immigrants to this country, but that he was born in Los Angeles, California. Sometimes, people can be embarrassed or shy when they tell cultural stories, especially if they don’t have strong connections to their culture, which seems to be the case with my informant. Even though he gets the gist of it, my informant seems disconnected from this practice because he was never the one to set up the altar, pull out the photos of his ancestors, or cook the food that his family offered. In this case, my informant seems to only be a passive bearer of this tradition: he can recognize the folklore when it’s performed or being created, but he doesn’t seem capable of replicating it. His parents, on the other hand, have clearly been the active bearers of this tradition in his family. This could be due to the fact that they are immigrants, and thus are much more strongly connected to its purpose.

This tradition speaks to immigrant status and identity; my informant is in a liminal state of being a part of a Vietnamese identity because he was born to Vietnamese parents, but also being American because of the fact that he was born and raised in America. Because of this, he loses a lot of the authenticity of his Vietnamese identity. Even from the very start, we can see that he introduces this tradition not by it’s Vietnamese name, but as a tradition that is “similar to the Spanish Day of the Dead.” Perhaps this is because in America, Day of the Dead is much more well-known and integrated into American culture than most other ethnic holidays. For example, when I took Spanish in high school, we would celebrate Day of the Dead every year as a way to immerse ourselves into the culture. As a child, it’s possible that he came to understand his own family’s folklore in the context of America. Thus, rather than thinking that Day of the Dead is similar to this Vietnamese tradition that his family practices, his mind was instead wired to notice that this tradition is similar to the popular holiday of Day of the Dead.

On the other hand, understanding that Day of the Dead is a much more understood and well-known celebration, my informant perhaps uses Day of the Dead to explain his tradition in terms of other peoples folklore to help it be better understood. His way of introducing it as a Vietnamese version of the Day of the Dead could be his way of saying “Day of the Dead is not a mainstream holiday, and neither is mine.”