Tag Archives: Religion

Prayer Before Performance

Nationality: Lebanese-American
Age: 19
Occupation: Student
Residence: Plano, Texas
Performance Date: March 13, 2016
Primary Language: English
Language: n/a

“The Rangerette Prayer was a very special prayer to our team, and we said it before every performance on the football field or dance competition or wherever we were or whatever we were about to do. We would get in a circle, and um cross our arms, right over left, and hold each other’s hands with one foot pointing toward the middle, facing the middle. Um and basically the um seniors and juniors would sing like uh the first part of the song and have the freshmen and sophomores imitate the second part, and essentially we had to learn it that way, we learned the song from the seniors and juniors. And the prayer was the Lord’s prayer and we sang it in a more dragged out kind of tone, and we were never really taught the tune, we just sort of had to pick it up from the juniors and seniors. We also had like a special ending that was, “In the name of the Father who created us, the spirit who sanctified us, and the son who redeemed us,” or something like that and then we all said Amen. It was kind of funny because the ending we all did not know very well because the seniors and juniors said it so quickly that we didn’t even really know what we were saying until much later.”

 

Informant: The informant is a nineteen-year-old college freshman from Dallas, Texas. While in high school, she was a member of the Jesuit Rangerettes Dance and Drill Team. She attended the all-girls Catholic high-school, Ursuline Academy of Dallas, the sister school of Jesuit Dallas (an all-boys Catholic school). She began dancing when she was three, performing ballet, jazz, and lyrical styles of dance, which eventually led her to the high-school drill team. She currently attends Oklahoma State University.

 

Analysis:

The Rangerettes Dance and Drill Team is an extracurricular activity unique to Texas and a few other southern states. The team performs at the half-time of football games on Friday nights, as well as at basketball, soccer, and rugby games. They wear leotards with fringe skirts, fringe and sequin overlays, gauntlets, a belt, white cowgirl boots, and sequined cow-boy hats. The season does not end with football season; rather, the team continues to perform at Jesuit events and participates in two dance competitions in the spring. Because this team is a year-long commitment, there are many extenuating traditions that serve to unify and “bond” the members of the team, in order to foster a spirit of sisterhood.

I think that this practice exemplifies the bonds that the members of the Rangerettes are supposed to have. Because members of the team attend an all-girls Catholic school, there is an emphasis upon prayer. By holding hands in a circle and singing a prayer, the bonds of the team are exhibited through this practice. The holding hands in a circle solidifies the bonds that hold a team together, and also represent the sisterhood that is supposed to be in place. A team cannot succeed if they are not unified, and by demonstrating their unity before a performance, they are striving to succeed in their performance. Also, if this ritual is not practiced before a performance, there is a possibility of failure or bad luck when the team performs. This once again reinforces the need for the team to be unified as they are dancing as one team and must be on count.

In addition, the manner in which the team members learn the prayer is representative of the way in which the team works. The older, veteran members, always juniors and seniors begin the prayer. This demonstrates their “seniority” and their authority on the team. They have been there before, and understand the importance of this ritual, and are in turn passing it on to the next generation of team members. As the younger, new members, always freshmen and sophomores, echo the seniors and juniors, they are reflecting their need to learn from the older members in order to become fully part of the team so that they might continue to pass down this tradition over the years. It is also interesting how the juniors and seniors never formally taught the prayer, but rather expected the new members to simply pick it up.

This may not be unique to simply the prayer ritual on this team, but could also extend to the rest of the ways in which the new members are expected to become acclimated to the team. The veteran members expect the new members to simply “pick up” what they already know, without overtly telling them. This could be concordant with rituals that decide who is “in” and who is “out” when it comes to members of the team, as well as the attitudes that older members generally had toward the new members. The idea that the older members were wiser due to their experience might have been carried out not just through this prayer ritual, but through other practices on the team as well.

Devil in Disguise

Nationality: Chilean
Age: 60
Occupation: Agronomist/Coffee Plantation Manager
Residence: Hawaii
Performance Date: 03/29/15
Primary Language: Spanish
Language: English

I collected this piece of folklore from my dad while he was visiting. We ended up just sitting in the car in a parking lot while he shared some more Chilean folklore with me.


Dad: “When we were little, my mom and my dad were very busy, so they left the Nana with us. The empleada.

Me: “Yeah.”

Dad: “And she used to sit with us and tell us all these scary happenings, like, she used to say there were sometimes babies abandoned in the middle of the road at night, and you walk and you hear this noise, a crying baby, and if you hold the baby, the baby is so sweet, and you get, ‘Oh! Poor little baby!’ But in reality, it was the Diablo (devil). The Diablo, who became a baby, to catch your attention and get out goodness out of you, and you feel compassion and then, a lot of bad things start happen to you if you hold that baby. Then the baby disappear and you cannot explain what happened, and then in one way, the baby choose, make you fall down in that trap, and because you became good with the baby, but the baby was bad. Then a lot of bad things start happen to you like, you can lose your job, your income, some relative dies, you know, all of this stuffs.”

Me: “It’s a bad omen. Can you reverse the omen?”

Dad: “The omen?”

Me: “Can you reverse the bad luck?”

Dad: “Ah, I guess, you know, the religious mentality show you that if you carry a cross with you, you are free of this devil, bad things that can happen to you.”

Me: “Oh, so the point is to try to get everyone to wear crosses.” (laugh)

Dad: “Exactly, well that is the idea.” (laugh) “Kind of. So in reality, a lot of Chileans without education, well even with education, you believe that a cross, that mean Jesus Christ, keep all this bad energy far away from you.”

Me: “So it’s to keep people in the religion?”

Dad: “Yeah, well, it’s probably an idea to keep everyone scared, and then if it doesn’t happen…”

Background and Analysis

My dad was raised in Rancagua, Chile, which is a city outside of Santiago in the 1950s and early 1960s. Back then and still today, religion has a very strong presence in Chile. When he was a young boy, my dad’s Nana would tell him and his brothers these stories, and at that age they believed it all, of course.

Going off of the legend, my dad also describes how, as a child, he was always told that when anything bad happened, if you just wore a cross or made a cross, everything would be okay. But to him, it’s all mostly psychological. This is very true, in that if you believe in something, it probably will happen. If you envision bad things happening, they will happen to you. If you envision good things happening, they can occur as well. What the legend is pushing is that religion can save you, even from the devil, but the mind is just as powerful a weapon.

Fa’amuamua Le Atua

Nationality: Samoan American
Age: 19
Occupation: USC student athlete
Residence: USC
Performance Date: April 23, 2015
Primary Language: English
Language: Samoan

The informant’s family originated in Samoa, his parents were born and raised there before traveling and moving into the United States. He takes many visits to Samoa and is very in touch with his Samoan heritage and culture. He shared some common folklore with me that he could think of off of the top of his head. 

“Fa’amuamua Le Atua”

Informant…

“A common saying that is used pretty religiously in my family goes:

Fa’amuamua Le Atua meaning: Put God first.

My family is extremely religious and we use this pretty often. We believe in the high power of God and we realize that we wouldn’t be where we are today or blessed with what we are blessed with if it weren’t for God. We use it as a reminder to help us line up our priorities with God and our duties to God being the first thing on the list [priority list], to be grateful for what he has done for us and will continue to do, and to remind us that without him being in our lives we wouldn’t thrive. ”

Analysis…

This statement is definitely not new to me. I have heard it before and it has also been expressed to me from my parents and their parents. I think that this statement on how you should essentially run your life is widespread throughout the would because of the common christianity that many cultures have. It is interesting that other cultures besides our own use similar sayings and statements that mean the same thing and are interpreted the same way. This statement in particular “Fa’amuamua Le Atua or Put God First” is translated and applied differently by different people but essentially it means the same thing and can be applied the same way.

The Golden Rule

Nationality: Taiwanese
Age: 21
Occupation: Student
Residence: Los Angeles, California
Performance Date: 4/1/15
Primary Language: English

Context:

The informant, who is Buddhist, gave a presentation at a recent retreat on spirituality that I had gone on. I asked to meet with him to talk about other Buddhist principles and lore that he had not gone over at the retreat.

Transcript:

Informant: So I’ve heard this in various forms. It’s the Golden Rule. Uh, which is to, “Do unto others what you would like done to you.” And this is the kind of, uh, general rule of thumb. And that’s something that like I think my parents espoused on me. And I grew up as a Buddhist, so a lot about, you know, the passion, kindness, love, in that form, was always definitely valued. What was interesting is, I’ve heard it in a different form, one time at a Buddhist summer camp. Um, it was flipped around to say, “Do not do unto others what you would not like done to you.” Um, the whole premise being, like, don’t, you know, don’t project your beliefs or values onto another person, um, because the previous iteration of that would have you projecting, like, “Oh, I like this thing. So thereby you must like this thing as well.” But that’s flipped to be the other way, where you don’t assume you know what they would like, but recognize what you would not like, and then respect those boundaries in other people as well. And I think, I think that’s a good way of flipping it. And I think it’s also a very Buddhist way of flipping it, in that like… Oh, you know, to mitigate suffering for other people, recognize where suffering comes from and like, just don’t do it. But definitely the first time I saw it, I think was like a poster in the middle school, a really like, tacky, general quote that people have. Like inspirational things. And then like, I read it and I was like, yeah, that’s a pretty good proverb.

Analysis:

The Golden Rule is a teaching from the Christian Bible that concerns how to treat other people. The informant shared with me the Buddhist version of the Golden Rule. The teachings between the two versions are similar, but the Buddhist version focuses on how to not treat others rather than on how to treat others. The Christian version of the Golden Rule is popularly known and used, and, like the informant mentioned, many people learn it at a young age. Versions of it appear in various places, from Bible verse Matthew 7:12 to Charles Kingsley’s The Water Babies to the song “3-Way (The Golden Rule)” by The Lonely Island. Versions of this principle taught by other religions, however, are lesser known.

Our Lady of Guadalupe

Nationality: Irish American
Age: 75
Occupation: Retired
Residence: Phoenix, Az
Performance Date: March 15, 2015
Primary Language: English

Context: The piece collected is a myth about Our Lady of Guadalupe, known as the Blessed Virgin Mary to all the Americas. The informant first heard of this story at least 30 years ago, prior to moving to where she currently resides in Arizona.  When she did move to Arizona, though, she went to a celebration of Our Lady of Guadalupe. It was on December 12th, and there was a big feast and mariachi band.  She said that the story is much more prominent in Arizona.  She also came across this story when visiting San Ildefonso Cathedral in Merida, Mexico, where there is a shrine and stature erected in Our Lady of Guadalupe’s honor.

“This is my understanding of the whole story.  A lady of Guadeloupe was the Patron saint of the americas. There was a peasant named Juan Diego.  He was a farmer. He was praying, and the blessed mother appeared and told him to make a church at a certain place. No one believed that the blessed mother appeared to him.  And he even went to the bishop. Bishop said that you have to find proof to show me that the Virgin Mary really was there and told you this stuff. So he went back to pray where he had visions of the blessed mother, and he told her what happened.  When he was getting ready to leave, there were roses growing in the snow. He brought the roses back to the bishop and the people began to believe that he did see her. Then they did build the church in her honor and things got better for the farmers.”

Interpretation: My grandmother knows a very butchered version of this story. I looked it up online later (the link is attached below), and I discovered that it a very well known, sacred story to Latin Americans. The story is clearly based in Christianity.  I am Lutheran, but have never heard this story told before.  Even in the butchered way that she tells it, the moral of the story, to trust and put faith in the Blessed Virgin Mary, is still very clear.  There are statues, school, churches and shrines all dedicated to Our Lady of Guadalupe, and people living in Mexico would undoubtably be very well versed in the story.

For a more comprehensive version of this story, see:

Anderson, Carl A., and Eduardo Chávez. Our Lady of Guadalupe: Mother of the Civilization of Love. New York: Doubleday, 2009. Print