Tag Archives: school

Main Piece: Mad Bess

Nationality: American
Age: 11
Occupation: Student
Residence: CO
Performance Date: 04/12/2021
Primary Language: English

Background: The informant’s elementary school is said to be haunted by the ghost of a former tenant of land, Mas Bess. The school’s campus is very old and used to house many of the town’s silver mines in the late 19th century. The buildings have been remodeled, but never torn down. The school’s headmaster tells the students that if they are destructive towards the land or the buildings, Mad Bess will not be happy and will curse us all. 

Context: I asked the informant if she had ever seen a ghost before and she told me that she has yet to see her with her own eyes, but knows that Mad Bess is always looming around school. She promised me she was not afraid of Mad Bess, but some of her classmates are. She told me that she would never litter on the campus or disrespect the playground or the classrooms because she is certain Mad Bess would cause a miniature earthquake at her school. 

I also asked the informant if the teachers speak about Mad Bess frequently and she responded very matter-of-factly “Of course they do. Mad Bess is part of our community. The school would be incomplete without her. She has been on campus longer than any of the rest of us and deserved to have her home taken care of.” 

Thoughts: I attended the same school as the informant about a decade ago. While I was at the school, we had a different headmaster, but the legend of Mad Bess was the same. She was spoken about in two contexts. One, she was a legend of entertainment that served as a community point of connection. Two, she gave the teachers a threatening ghost story that they could strategically use to make the children behave. They could scare us into being respectful because the consequences of not doing so were grave. This is a folk legend that has been circulating and bringing together people on the campus since its founding. Ghost stories have so many purposes!    

Yearbooks as Folk Art

Nationality: American
Age: 21
Occupation: student
Performance Date: 4/23/20
Primary Language: English

Main Piece: 

The following is transcribed from a conversation between me (LT) and my informant (MS). 

MS: So, a yearbook is traditionally issued at the end of the school year when you’re in elementary school through high school… and they have pictures of everyone in the school taken throughout the year… and you’ll usually write messages in your friends’ books.

LT: But not all messages are equal (laughs). 

MS: Yeah, like in elementary school, everyone just wrote their names because we didn’t know how to write many things, but generally, in high school, it’s bad to just write “HAGS,” which means have a good summer… you want to write something more heartfelt because people often keep yearbooks and will want to be able to reminisce on memories and stuff in the future, so you need good messages. If someone writes “HAGS,” they probably don’t know you that well. 

Background: 

MS is one of my best friends, and she grew up in Los Angeles. She got her first yearbook when she was six years old, at the end of Kindergarten. She often jokes that she’s a “hoarder” because she keeps a lot of things for their sentimental value, including yearbooks. She actually just read through all of her old yearbooks the night before our interview since she “wasn’t doing anything better during quarantine.” Her favorite thing about yearbooks is reading the messages. She likes to think about who she’s still friends with and who she doesn’t stay in touch with. She also likes the messages that remind her of memories she wouldn’t have thought of on her own. 

Context:

MS and I normally see each other most days at USC, and we’ve been continuing to FaceTime often during this quarantine period. This piece was collected during a “Zoom Happy Hour” with our friend group. 

Thoughts:

In American culture, we often stress the importance of being “cool in high school.” Media often promotes the idea that an American teen’s self worth can be measured in how many friends they have. Yearbooks are a physical way we can quanitize that. I remember reading through my mom’s old yearbooks as a child, and I was so impressed by how many people had signed it. When I was in high school, I would actually get stressed and feel pressured to make sure every blank page in my book was covered with signatures. Now, as a college student, I don’t even know where most of my yearbooks are. In MS’s case, it’s nice to reminisce about the memories with dear, old friends. However, she doesn’t particularly care about the messages written by people she wasn’t close to. Yearbooks symbolize the things that felt so important as a teenager that don’t particularly matter later in life. Inherently, yearbooks are a really sweet tradition that should be treated more authentically. 

School Game- Spundalele

Nationality: American
Age: 55
Occupation: Sales Manager
Residence: Dallas, TX
Performance Date: April 29, 2020
Primary Language: English

Context: My informant grew up in Texas during the ‘70s. In elementary school during integration, he was one of the few white students transferred from a white school to a black school. He recalls a game the black students taught him called Spundalele. The first time someone “spundaleled him” he was surprised and angry because he didn’t understand it was a game. Once he understood, he and the other white students quickly adopted the game and played it every day. He says it was one of his first interactions at his new school, and it was a game that quickly brought together the white and black students. 

The Game: M: “Basically, if you have something in your hand, and somebody knocked it out of your hand, said ‘SPUNDALELE!’, and then picked it up before you could…it was theirs and you don’t get it back. Well I mean you can take it back under violence, but that’s not really part of the game.”

To Play:

  1. Find someone with something in their hand
  2. Knock the object out of their hand and onto the floor
  3. Shout “spundalele”
  4. Attempt to pick it up before they can
  5. If you succeed, you get to keep the item
  6. If you fail, they get to keep the item

The game works best if everyone knows the rules before playing

My thoughts: The concept of this game is strange to me; why would you play a game where people take each others’ things? But as an elementary school student in the ‘70s, you probably aren’t carrying anything of great value. Integration was a dramatic change to schools in the south, so if this game brought people of different races together, it sounds like a good game to me.

Lemonade, Crunchy Ice

Nationality: American
Age: 20
Occupation: Student
Residence: United States
Performance Date: April 20th
Primary Language: English

Main Piece:

The informant recited a rhyme that she remembered from elementary school. 

“Lemonade (clap, clap, clap)

Crunchy ice (clap, clap, clap)

Sip it once (clap, clap, clap)

Sip it twice (clap, clap, clap)

Lemonade, crunchy ice, sip it, once sip it twice

Turn around, touch the ground

Freeze”

The informant explained after one girl said freeze you lost by being the first person to move, so the girls would stay frozen for as long as they could.

Background:

The informant explained that there were many rhymes that she and her classmates would turn into games. Having these rhymes memorized was seen as being really cool or made you more popular, according to the informant. This occurred at a public, co-ed elementary school in a suburb of the midwestern United States.

Context:

This game would be played between two girls. The informant explained they would normally play when they were waiting in line between classes or after recess to pass the time.

Thoughts:

Rhyming games like this one exist in many iterations all over globe but the emphasis on lemonade and ice in this rhyme seems particularly American. It also evolves into a competition by the end to make the game carry on beyond the words. School girls can use these rhymes to develop friendships and bond with one another. It creates a small community of girls that can all join in on something similar and play with one another in an organized fashion. This form of folklore holds significance in childhood and also evokes nostalgia for adults. The informant explaining this to me was an adult but recalled this rhyme with ease.


Drowned Girl Haunts Classroom

Nationality: Native American
Age: 12
Occupation: student
Residence: Franklin, Tennessee
Performance Date: 4-30-2020
Primary Language: English
Language: Blackfoot

Main Piece:

Informant: There were actually, like, 2 ghosts. I think one of them was a little girl, because where her school was built there used to be a community pool. I was told that there was a little girl who had passed away or drowned there. And then she haunted the foundation of the school. So in one of the classrooms, either the Science or English room, on the same day every year it floods kinda. And that’s the same day the little girl passed away. So, the teacher of the classroom always says the little girl is still there.

Background:

The informant is a twelve-year-old Native American girl from the Choctaw, Blackfoot, and Lakota Nations. She was born and raised in Tennessee and frequently travels out west to visit family and friends. She is in sixth grade.

Context:

During the Covid-19 Pandemic I flew back home to Tennessee to stay with my family. The informant is my ‘sister IO’. I asked if she knew of any ghost stories or places that were haunted. Recently, one of our other siblings ‘sister NO’ started attending a new middle school. IO shared what NO had told her about her new school (which is detailed in another Main Piece). 

Thoughts:

It’s an urban legend that haunts a middle school, a transitional time for students. New teachers. New peers. New School. Legends have the ability to provide meaning in a chaotic social environment. The role of spirits play a large part in our culture, challenging our perceptions of linear time and dimension. Spirits have also been seen as a way of changing mentalities and conflicts that appear between theology and popular thought. They are a reflection of our own social insecurities and change that remains incomprehensible. Ultimately, legends and supernatural phenomena become a way of coping and interpreting the unknown and dealing with situations that remain beyond human control.