Tag Archives: Superstition

No children by a cemetery

Context:

M is a Mexican immigrant from the state of Nayarit. She immigrated to the United States when she was young and resides in Southern California. She relays the superstitions of her culture to others and uses it as a conversation topic. She does this as a way of preserving her culture while being away from her homeland.

The context of this piece was during a road trip with M as we passed a cemetery while in the car.

Text:

Me:, ¿podrías contarme alguna superstición o tradición que tengas sobre los cementerios?

M: Bueno, en México, al menos en el pueblo del que vengo, creen que los cementerios son un mal presagio para los niños. Sí, creo que permiten que los muertos descansen en un lugar tranquilo, pero para los vivos, al menos, hace lo contrario. Es especialmente malo para los bebés o los niños más pequeños.

Yo: ¿Es específicamente peligroso para los bebés?

M: Sí, especialmente para los pequeños e inocentes bebés. Hay una historia en los cementerios que dice que si pasas por uno, ya sea en coche o simplemente caminando, debes llamar a tu bebé. Tienes que ir diciendo su nombre y llamándolo hacia ti. No importa si están a tu lado, debes llamarlos hacia ti y decirles que vayan contigo.

Me: ¿Hay alguna forma de llamarlos?

M: Puedes decir simplemente “Vamos, cariño, vamos” y luego decir su nombre. Tienes que hacer saber a los bebés que te vas y que deben irse contigo. Esto es porque se dice que desde que un bebé es tan joven y frágil su alma podría ser robada por un espíritu del cementerio. Por eso tienes que llamar al alma de tu bebé para que se vaya con su cuerpo.

// Translation

Me: Well, could you tell me about any superstitions or traditions you have about cemeteries?

M: Well, in Mexico, at least in the town I come from, they believe that cemeteries are a bad omen for children. Yes, I think they allow the dead to rest in a peaceful place, but for the living, at least, it does the opposite. It’s especially bad for babies or younger children.

Me: Is it specifically dangerous for babies?

M: Yes, especially for small, innocent babies. There’s a story in cemeteries that if you pass by one, either by car or just walking by, you have to call your baby. You have to go around calling their name and calling them to you. It doesn’t matter if they are next to you, you have to call them to you and tell them to go with you.

Me: Is there a way to call them?

M: You can just say, “Come on, honey, come on,” and then say their name. You have to let the babies know that you are leaving and that they should go with you. This is because it is said that since a baby is so young and fragile its soul could be stolen by a spirit from the cemetery. That is why you have to call your baby’s soul to leave with their body.

Analysis:

Folklore surrounding cemeteries is a frequent topic across different cultures as its connections to the afterlife are strong. I found M’s interview interesting because it discussed a folklore that can be applied universally to any cemetery in the world. I like that folklore can be applied to any region in the world. I also found it interesting as M explained why it’s important to call for the name of the child as it is attached to its soul. It was also interesting to see the duality of cemeteries through M’s perspective. I always found cemeteries somewhat chilling, but I understood that it was someone’s final resting place so hearing about how cemeteries also take from the living.

Stretching To Grow

Background:

Informant is a half-white, half-Korean student studying at USC who has lived in America their whole life.

Main Piece:

“It’s literally like, when I was in Korea—I’m short as fuck—and like every morning my aunt and my mom would get all the cousins and they would pull our legs—they would stretch the shit out of our legs every like, morning or night or something, so that like we could be taller. I didn’t grow [laughs].”

Context:

This conversation was recorded in-person. I asked my informant whether they knew of any Asian customs.

Analysis:

Being tall is somewhat associated with East Asian beauty standards—this is often done in comparison with Europeans, who are on average taller than Asians. In my informant’s case, they experienced a form of contagion magic that acts as a folk belief (the belief that being in contact with someone’s legs and physically stretching them out would make the person taller). The act of physical contact is perhaps what continues this custom, as the person feels like there is control over the act of someone growing taller, which is always an unknown. Belief in this custom has perhaps waned, as noted by my informant who laughs at the fact that they’re still short. 

Knocking on Wood and Einstein’s Theory of Relativity

Background:

Informant (L) is studying at UC Berkeley and has lived in the US his whole life.

L: Well, I’m a big believer in knocking on wood.

I: Is there a reason you have a whole knocking on wood belief?

L: Yeah, because like, let’s say hypothetically, it’s not real. But if there’s a chance it’s real, wouldn’t you rather absolve yourself from spiritual anguish? It’s the same as like being agnostic, and your whatever beliefs on religion, it’s like if there’s a chance it’s real, you might as well. So like are you familiar with Einstein’s theory of relativity? When you like you say something, you kinda put it out to the universe, so if you put it out into the universe, “Oh, well I hope I don’t get into a car crash” then it’s out in the universe, so like you influence yourself subliminally to get into a car crash and you can undo that by knocking on wood three times. Or if there’s no wood available, you can do it on your head.

I: On your head?

L: Yeah, ‘cus it’s your head, your noggin. It’s like made out of wood, it’s funny.

Context:

I asked my informant about any beliefs or superstitions he had over a phone call. This was the first one he gave, so I asked for further elaboration. 

Analysis:

Knocking on wood is perhaps one of the most common pieces of Western folklore in modern times. I found my informant’s sincere belief (which was further confirmed by his partner) in such a custom interesting, as my previous experiences with this piece of folklore have mostly been done in a joking manner. My informant rationalizes this Law of Contact with a scientific theory as support, which demonstrates the effect of empirical evidence on a belief in a custom. He argues that the physical act of touching something (either wood or one’s head) can undo an action, which is also an example of a conversion superstition. Knocking on wood undos the subliminal influence of what’s been put “out in the universe”, as my informant notes. The immense popularity of knocking on wood is a main factor as to why it still persists to this day, and because of how easy it is to do, people may do it as an extra safety precaution.

Berkeley Seal

Background:

Informant studies at USC and has a boyfriend who attends UC Berkeley.

Main Piece:

“So basically there’s seals on the floor there, and you’re not supposed to step on it until you graduate, ‘cus if you do step on it it’s like bad luck or whatever, um, so when he was talking about it I was like ‘man, fuck that’ and I stepped on it and he [the boyfriend] was like ‘no!’ and I was like ‘bro I don’t even go here’ like this shit doesn’t even apply to me.”

Context:

My informant and I were discussing school customs, as we didn’t really know any that pertained to USC. They brought up something they heard at Berkeley.

Analysis:

This is a classic example of a college superstition using sympathetic magic, specifically the Law of Contact, that fails the student if they step on the seal (which is an important symbol to the university). There are probably countless stories of people who stepped on these seals and couldn’t graduate. While my informant specifically didn’t say anything about counteracting the bad luck (usually a method of conversion exists so it’s not completely doomed for the student), such superstitions surrounding graduation are commonly found across many colleges with many different variations. Interestingly, my informant raises a question of who this Law of Contact is able to be applied to—they are a student at USC who came into contact with a Berkeley custom, so they believe the “curse” wouldn’t be applied to them.

For more more information on this superstition, see Chen, Kaylie. “Traditions at Berkeley.” UC Berkeley, 12 April 2021. https://life.berkeley.edu/traditions-superstitions/

Skin-walkers of New Mexico

Context: H is a  23 year old American, born in California and lived there until moving to Denver Colorado for College. After spending nearly five years in Denver he moved to New Mexico where he currently lives and has lived for the past two years. This entry was collected over a Zoom call. 

Intv: “So a few years ago you moved out to New Mexico, have you heard any folklore from out there?”

H: “Oh yeah, people talk about these things called skinwalkers out here. I’ve been here for two years, and my first job out here was cooking for a diner up in the woods, in the national forest here. Which there’s not a lot of in New Mexico, but there are some forests. So I cooked out there, and I’d often hear about this old folklore of these things called skinwalkers. I think it comes from some of the native communities out here, but I’d be lying if I said I knew that for sure. I’ve just heard it mostly in conversation out here, a lot of the people, especially people who live out in some of the towns near the woods, like Cedar Crest, Tijeras, Madrid, and Edgewood, just like very much believe in these things. They all have a handful of stories of times when they’ve seen these things… I haven’t seen one of these things, but the legend is they’re kinda like these possessed animals, or kinda like shapeless amorphous things, that cause bad luck. There’s definitely a negative connotation, but most of the stories I’ve heard are like ‘I saw a deer stand up on its hind legs and look right at me.’ When I was working at the diner, everyone out there, very much believed it, and I know one of my coworkers who lived out in Edgewood. If you drive 30 minutes towards me you’re in the middle of the city, 20 minutes the other way and it’s the middle of nowhere, that’s where they went. They saw what they thought was a deer, but weren’t sure because it didn’t look much like an animal they had seen just standing in the middle of the street. They drove around it and tried not to look at it, because you’re also not supposed to look right at them, which obviously adds to the, you know, purposely not looking at something that’s supposed to be really strange adds to it. It’s just a really common thing to hear about out here, especially out of the city which is most of New Mexico. Lots of wild stories, lots of wolves or deer standing on hind legs and doing things wolves don’t do, oftentimes they can speak too. I haven’t heard a lot of folklore in New Mexico, but stories of skinwalkers are everywhere.”  

Analysis: While being a very spooky and interesting story, the theory that these “skinwalkers” are animals experiencing some sort of prion disease is quite high. Either way, if you were walking across the frontier in America in the 1800s and something with a prion disease is near you, coming up with a monster absolutely makes the most sense, as there wouldn’t have been any other possible way to explain what one saw. I believe that’s what we’re hearing about when it comes to skinwalkers but I couldn’t say for certain. To read more about Skinwalkers, see “Sacred Evil: The Dark Side of Life Along the San Juan.” McPherson, Robert S. “The Dark Side of Life Along the San Juan.” Dinéjí Na`Natin: Navajo Traditional Teachings and History, University Press of Colorado, 2012, pp. 72–99.