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Día de Los Reyes Magos (Three Kings Day)

Transcript of Interview with my Informant:

Each year on January 6th, my family celebrates Día de Los Reyes Magos, or Three Kings Day, a tradition with roots in Catholic faith and Hispanic culture. The story goes that Melchor, Gaspar, and Balthasar–guided by the star of Bethlehem–brought gifts to the newborn Jesus. In honor of this event, our family gathers at someone’s home (sometimes mine) and shares a special sweet bread called Rosca de Reyes. The bread is circular, topped with colorful dried fruit, and contains hidden figurines of baby Jesus inside.

During the celebration, each family cuts a slice of the Rosca. If someone finds a figurine inside their piece, they’re “chosen” to host a gathering later in the year–symbolizing both a blessing and a responsibility. It’s a mix of excitement and groaning laughter when someone finds one; some are honored, others jokingly curse their luck.

On the night before, January 5th, children place a shoe near the door or under the Christmas tree, awaiting small gifts from the Three Kings by morning–just as kids do with Santa Claus on Christmas. While we’ve adapted parts of the tradition for our life in the U.S., the essence remains: a celebration of faith, family, and culture that marks both the joy of giving and the hope of a new year.

Context:

My informant first became aware of the significance of Día de Los Reyes Magos as a child, but admitted they didn’t initially recognize it as a distinct or formal “tradition.” Growing up in a Hispanic family in the U.S., the celebration felt like an extension of everyday life–something “normal,” even if classmates or neighbors didn’t understand it. The ritual of gathering around the Rosca and the playful suspense of finding the baby Jesus figurine stood out as moments of connection and community.

Celebrations would rotate between family members’ homes, often becoming larger events when someone “won” the figurine. These gatherings served not just as cultural practice, but also as a form of reunion–bringing relatives together after the holidays for one more festive moment. The act of putting out a shoe for gifts was a quiet, joyful echo of Christmas traditions, but with its own spiritual undertone tied to the biblical Magi.

The informant noted that these rituals, though modest in scale compared to holidays like Christmas, carry a different kind of emotional weight. They blend the sacred with the familial, and even the humorous–like the yearly joking dread of having to host the next party. Though they didn’t see their upbringing as “filled with traditions” at first, reflecting on this holiday made them realize how layered and meaningful these recurring events are.

Analysis:

The Día de Los Reyes Magos tradition functions as a cultural bridge, connecting the informant’s Hispanic heritage with their life in the United States. Like many diasporic traditions, it has been adapted to new social contexts–reshaped by work schedules, school calendars, and community life–yet remains firmly rooted in Catholic ritual and familial bonds.

The act of sharing the Rosca de Reyes and discovering the baby figurine exemplifies how folklore can use food as both a symbolic and functional tool. The bread becomes more than a treat–it’s a ritual object, one that assigns roles (the future host), invites storytelling, and reinforces familial obligations through humor and fate. In this way, the tradition embodies both luck and labor: blessings that come with responsibilities, just as faith comes with commitment.

Furthermore, the informant’s reflection illustrates the invisible ubiquity of folk practices–how traditions can be so woven into daily life that their significance is only recognized when viewed from outside or upon reflection. The use of shoes to receive gifts also echoes other folk traditions (like Dutch Sinterklaas or Saint Nicholas Day), showing the shared human impulse to mythologize generosity and moral reward during midwinter festivals.

Ultimately, this tradition is not just about religious observance. It is about identity–how faith, food, family, and folklore sustain cultural memory and offer moments of grounding and joy in the midst of American life. It’s a celebration not just of the Three Kings, but of the endurance of heritage in a changing world.

Reyes Mago

Text:

“Basically it’s in early January and it’s supposed to symbolize when the 3 kings came and gave gifts to baby Jesus. The kids get gifts and a big dinner is held–Basically if ur kid you just get gifts and food, but if ur d enough you have to eat from a ‘rosca‘. The ‘rosca‘ will have little plastic babies hidden within, and if you end up pulling one, you now owe everyone else there a party where you’ll host dinner. This is done until all the babies are found. Kids can participate too, but their parents are responsible for throwing the party.”

Context:

The informant has participated in this since they were a young child.

Interpretation:

The celebration commemorates the biblical journey of the Magi—also known as the Three Kings—who brought gifts to the infant Jesus shortly after his birth. This religious narrative ties the holiday closely to Christian traditions, particularly Catholicism, which has been a dominant spiritual and cultural force in Spain and many Latin American countries. Furthermore, Reyes Magos centers on children, highlighting innocence, hope, and continuity. Families often gather for a special meal, share the Roscón de Reyes (a sweet bread with hidden figurines), and spend time together; this family-centric structure underscores kinship and tradition in Hispanic cultures, and emphasizes the importance of treasuring children, reinforcing communal bonds, and intergenerational continuity. And, by celebrating figures from a distant, symbolic past, Reyes Mago helps elevate storytelling, moral lessons, and myth as powerful forces of social cohesion to teach the next generation.

3 Reyes Mago & Rosca de Reyes

Age: 20


Date of performance: 4/25/2025


Language: Spanish


Nationality: Mexican American


Occupation: Full-Time Student


Primary Language: English


Residence: California

Context:

My informant shared their experience with the celebration of “3 Reyes Magos,” or “Three Kings Day,” a tradition rooted in the biblical story of the Magi visiting the infant Jesus. Celebrated on January 6th during the Feast of the Epiphany, this holiday marks the end of the Christmas season. While the original story involves the kings bringing symbolic gifts such as gold, the modern tradition has adapted so that the Three Kings now bring presents to well-behaved children. Families typically wake up to find gifts left by the kings, much alike Christmas. One key tradition associated with the day that my informant shared, is the sharing of Rosca de Reyes aka, ‘The Kings Cake‘, a round, sweet bread with a hidden baby Jesus figurine inside. Finding this figure comes with the responsibility of hosting a future family party, a duty that applies even if the recipient is a child—placing the hosting obligation on the parent. This celebration blends religious meaning, family bonding, and festive customs that are passed down through generations.

Analysis:

Though distinctively different traditions, a similar meaning behind the Hispanic holiday is shared with my informant. I believe this holiday, shares a lot with the American traditions Christmas holds, so it acts like a second one for most. I’ve witnessed that sometimes it even hold more value than the traditional day of Christmas considering its the exact date that Jesus was supposedly born. I found it interesting how my informants background changed some of the traditions acted during this holiday and the meaning behind them. For example, as a Salvadorian, upon finding the hidden baby Jesus, the recipient makes tamales for the family. Making tamales is a heavy and arduous task that can take an entire day, which further amplifies the significance and value of this action and event.