Tag Archives: tradition

Maile Leaves – Hawaiian Traditions

The informant explains that it is tradition in Pacific Islander culture to wear maile leaves during major life events/luaus. Some examples of times worn are first communions, graduations, weddings, family celebrations, and major commencements. This can be considered a big honor in Pacific Islander families and mostly only worn by male individuals in direct relation to islander blood (either born islander, or married in/accepted). The female version of the maile leaves is the traditional lei; however a male can wear both a lei and the leaves, but females will only wear the leis.

Context – Maile leaves are a very common piece to wear during major celebrations in Pacific Islander culture. As lies are very well known among many cultures and popular culture associated with Pacific Island culture, Maile leaves are not as well known as they are more specific to male participants during celebrations — almost as if it is “closer” to the culture although this may not be exactly correct. Maile leaves are often seen within depictions or pacific culture, however they are not as well noted or acknowledged by those outside the culture. The most common knowledge about gear worn similar to the maile leaves is the flower lei that is used both within the culture and outside among tourists, western culture, and costumes.

Analysis – The practice of wearing maile leaves, particularly in relation to those with pacific islander blood can serve as a way to remember and practice tradition among your heritage. The informant expressed major emphasis on the honor and “rules” of wearing maile leaves which preserves the long practice of pacific islander culture. This is a way in which you can keep the memory and heritage of an area relevant and a part of major moments in a participant’s life. Especially since many of the pacific islands are smaller territories, the practice of culture is important to those with pacific islander background because it preserves and creates space for agency of an area.

St. Patrick’s Day Southside Chicago

In South Side Chicago there is a major parade that occurs every St Patrick’s Day, and it is an unwritten rule that you have to dress up, even further than just green. Most of the community shows up and camps out to go to the parade, bar hop, and hang out — similar to a block party (except it is a long main street). Throughout the day, the song “Rattlin’ Bog” is played over speakers, through bagpipes, phones, etc. For this tradition, you gather in a circle and “pass the torch” of drinking either your own drink, or an Irish liquor that is passed around. The game is that you drink throughout each section of the song and as the song continues, the section gets longer, making it difficult if you happen to be the last person. This is played every year, and multiple times throughout the day; all different ages participate, and even kids play their own version if they are too young to drink. The informant explained this is a very important part of this area of town, particularly because of the Irish population

Context – St Patrick’s Day is a massive celebration among everyone, but particularly Irish individuals who feel extra umph to celebrate a day tied to their nation-state. As there is a major party, parade, and well documented celebration in Ireland itself, the Irish population of Chicago feels compelled to also celebrate big and embrace their heritage on Saint Patrick’s day. This occurs in a predominantly Irish area of the city and serves as a way to come together and celebrate Ireland/Saint Patrick.

Analysis – The Chicago celebration of Saint Patrick’s Day can be simplified as a way in which individuals with Irish heritage can grasp on to their past lineage and embrace “their land” although being removed from that specific area. There is a sense of pride for Irish participants in the St Patrick celebration. Particularly in Chicago, this celebration creates a wide sense of community and is a deeply practiced event as there are ways for people of all different ages, backgrounds, and identities to be able to participate in the vast moments of celebration.

USC Knights Protection

The informant, a part of a special group on campus, helps protect and look after tradition and school spirit, particularly among the active student body. Once a year during the week in which the USC Trojan face off in football against the UCLA Bruins, the informants group will camp out and live on campus in rotations in order to protect Tommy Trojan, Traveler the Horse, Tirebiter, among other statues on and around campus. It is thought that if this does not happen, UCLA will dishonor our school and the rivalry by messing with the USC campus and students. This informant has participated in the exchanging of rivalry customs for the past four years and says there are often many fun and competitive actions between the two schools that commence throughout the week each year. Informant has heard many stories about past years when the statues were not protected well and UCLA students have defaced and messed up Tommy Trojan or Traveler the Horse.

Context – Every year during rivalry week, the Trojan Knights and the Helenes watch over the wrapped statues and figures of USC. This is done to make sure UCLA(“FUCLA”) does not do anything to mess with campus property or the statues of the University of Southern California figures. 

Analysis – This both serves as a fun activity for the students involved in the spirit leading groups but also as a way to invoke and celebrate the school spirit of two different schools. This also creates a superstition or lesson of protecting your “sovereign” against enemy forces especially a rival team such as the UCLA Bruins.

USC Pre-Game Pole Kick

While going to a USC football game, it is tradition to kick the bottom of one of the poles on your way out of the entrance closest to Exposition Boulevard. There is both a light and flag pole that have wide bottoms as you go through the gates towards the coliseum. If you look at them on your way out you will both see and hear the effects of people kicking them as they go to cheer on the football team. It is said to be good luck for the team to kick either pole as you head to the game. At certain times in the season, the bottom guarding will actually break off from all of the kicking, but one of the poles will always be open. There are constant markings from the ware and tear on the pole and well as the ringing that follows the kick. If you do not kick the pole, many students believe the team will have bad luck and lose the game, or get injured. Informant was taught this by other individuals headed to the football games, and by noticing others kicking the pole as they went by.

Context – It is believed if you do not kick the pole, the team will have bad luck! It is unknown exactly what year or who started this tradition at the university but it is a widely accepted and practiced tradition, especially those who attended or currently attend USC. All kinds of people, from kids, adults, women, and men will do this as they head from campus to the coliseum for games.

Analysis – This is a common superstition practice at work. Many teams, schools, or even athletes have superstitious tendencies that help place the results of a game or wager on a “higher power.” This can be explained as a relaxer and a way to handle the stress of an upcoming event that a fan may have little to no control over.

Hawaiian Legend – Night Marchers

The legend of the Night Marchers is known by the informant due to their ethnic background. They grew up with a Pacific Islander cultural background in Hawaii where there is a lot of folklore. This legend in particular was about the Night Marchers who were often seen and heard at night throughout Oahu, and it was said to be the ghosts/spirits of the royal army. They were often unseen but heard until very close and were said to take the spirit of those who disrupted their path or did not pay their respects. There were many stories told to the informant about said Marchers, but the one specific story remembered was from the informant’s father who said he had fallen asleep on the beach in the path of the marchers and he woke up to the sound of them getting closer and closer, he quickly got his story together and moved before it was too late, and he paid his respects as they passed by, but he could hear their calls and drums the entire time although they could not be fully seen in front of him.

Context – the Night Marchers are said to appear at night on the islands as they travel through the island, stories include seeing the marchers, seeing their torches travel up mountains, hearing them march, and their drums. Hawaii is filled with many legends and tales as the culture is very tradition and folklore based, and the Night Marchers are just one legend of the many. For many islanders, these legends are very real and not just tales or stories.

Analysis – this legend gives place to spirits of those who have passed and are said to have served to protect those of the Hawaiian royal family as well as the islanders themselves. This legend gives respect to the spirits of those who follow the tradition and who want to pay respect to the royal army themselves, it teaches younger islanders about the history of their culture as well as lays grounding for respect of the culture. Like the informant, for many within this culture, these legends are a big part of the culture which not only shows respect but also has fun, interesting stories about interactions with these marchers.