Monthly Archives: April 2019

Pickle Tree

Nationality: American (German heritage)
Age: 21
Occupation: Student/Musician
Residence: Wisconsin/California
Performance Date: 4/10/19
Primary Language: English

Context

The following is the informant’s account of a German holiday tradition performed every winter by the informant’s family.

Main Piece

Thanksgiving, we get our trees. That’s, like, a tradition. For some reason we, ‘cause we live by a bunch of evergreen farms so we just like go out and chop one down on Thanksgiving and then, within the next week, my mom will decorate the tree, because none of us really want to, and there’s, like, this one ornament that’s shaped like a pickle that a lot of families have and I don’t know if its actually a German tradition, but my family’s pretty German so I think it is a German tradition. Basically, the pickle gets hidden like, in the tree, and then you have to like… usually the tradition is, like, Christmas morning you wake up and like, you go get the presents, and then the first person to find the pickle like wins, and in my family no one ever wins anything but you just like… you get the pride.

But then, in my family, it’s kind of like… the kids, like my younger cousins, really like it, so pretty much as soon as the tree’s decorated in, like, late November they just start playing it like whenever they want and they’ll just like, yeah. So that’s about it, you just find the pickle.

Notes

I had never encountered or heard of this tradition, but found that the hidden pickle is fairly common among Christians/Catholics of German and Dutch ancestry. Another informant of mine from Pennsylvania recognized this tradition immediately. What was also notable to me about hiding the pickle in the Christmas tree is that it bears some resemblance to the Jewish Passover tradition of hiding the afikoman, a piece of matzo bread wrapped in a special cloth, for the children to find.

 

Haud Yer Wheesht!

Nationality: Scottish
Age: 51
Occupation: Occupational Therapist
Residence: Placentia, CA
Performance Date: 4/14/19
Primary Language: English

Context:

I conducted this interview over the phone, the subject was born and raised in Scotland before moving to England, Canada, the United States, then to Northern Ireland, and, finally, back to the United States. I knew she continued to practice certain traditions which were heavily present in her childhood and wanted to ask her more about them.

 

Piece:

Interviewer: “Growing up, did you have any sayings that were thrown around your home in Scotland?”

Subject: “Well my mom used to yell ‘Haud yer wheesht!’ at us all the time, she still does. [Laughs] She even does it to you guys, it’s just become part of everyday language for her. It basically means ‘shut up’ but it’s in Scottish. I try not to say it, but when I do people give me a weird look and then I have to explain, and it basically ruins the point of the phrase since we’re talking so much now.”

 

Analysis:

I’ve found that this is an extremely common phrase in Scotland. According to the Scotsman, “First used in the 14th century, ‘wheesht’ has the handy bonus of being very adaptable. It can be used as a verb, a noun, and an interjection as in asking someone to ‘haud their wheesht’.”

The word ‘wheesht’ comes from adding more sounds to the command ‘Shh’. Many have found that the saying is more dramatic and demanding than the usual “Shut up” and is therefore more effective, especially when said with the seething tone of the wonderful Scottish accent.

 

The Graffiti House on Sullivan’s Island

Age: 19
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 4/1/19
Primary Language: English

Context:

The subject is a student at USC who grew up in Charleston, South Carolina. I wanted to know if there were any local tales or folklore she knew of while growing up, so one night in my dorm I interviewed her for the project.

 

Piece:

Subject: “Okay, the graffiti house, right, is this house, this little structure, near the sewage behind a giant hill in a children’s park. Do you remember this, when we went to the park?”

Interviewer: “Yeah, I remember the park, but you didn’t show us a house.”

Subject: “Yeah I should’ve shown you guys the house, cause it’s super creepy. And you like walk down these stairs through this little bamboo forest and then you come to this house with a shit ton — sorry, a lot of graffiti. And, um, stories say that at midnight, the graffiti, they come off the walls.

Interviewer: “What?!”

Subject: “Yup.”

Interviewer: “How does that work, what does it look like?”

Subject: “I’m not sure I’ve never seen it for myself, but I hear the shapes and art and words they all just come off the walls. And turn the people that come in there into graffiti.”

Interviewer: “That’s terrifying.”

Subject: “Especially when you’re a kid, cuz like everyone talked about this place and everyone was so afraid of going in cuz they thought they’d become, you know, graffiti.”

Interviewer: “And who’d wanna become graffiti?”

Subject: “Exactly.”

 

Analysis:

While this may seem like a small childhood fable, the location has a long history. According to Charleston’s local paper, The Post and Courier, “The mound was Battery Capron, an American army ammunition store and mortar battery constructed in 1898 for $175,000. The earth and reinforced concrete structure was part of the Endicott System of seacoast defense. It was active from the outset of the Spanish-American War through much of World War II, according to news reports. In 1947, Battery Capron became the property of the state before officially being handed over to the island in 1975.”

The area clearly holds a lot of history dating back hundreds of years ago, so it comes as no surprise that the children in the surrounding area would create horror stories for their own amusement. The city is looking into refurbishing the area and turning it into a recreation zone.

 

Birthday Dirge

Nationality: American
Age: 54
Occupation: Government
Residence: Los Altos
Performance Date: 4/4/19
Primary Language: English
Language: ASL

Text:

“Oh happy Birthday, Oh happy Birthday
Worms and germs are in the air
People dying everywhere
Oh happy Birthday, Oh happy Birthday”

Genre: Folk Song

Background: The interviewee, KP, is an American man nearing his mid-fifties. KP resides in northern California, and his family has been in the states since the second ship after the Mayflower.He also states that he doesn’t know its exact origins, but assumes they are from the South (where he and his ancestors grew up). KP notes that the birthday song was originally passed down orally by his mother. The conversation was brought up after overhearing this song at a family birthday celebration, where he states the song is traditionally sung at since others cultures may not approve of such dark and depressing nature. This depressing nature, however, is not how KP sees the song, he states they “sing it just to be funny and change up the traditional happy birthday song, and never sang it to be mean just to have fun.”

Nationality: American
Location: the South (transitioned into west coast)
Language: English

Interpretation: My initial reaction of hearing this dark and dreary birthday song was the thought of “ Who would want to hear this on their Birthday?” Often when celebrating a birthday we are trying to ignore the fact that we are growing a step closer to our impending deaths and this song seems to capitalize on this fear. After going into a deeper analysis of this text I found that the song or refrain is a variation of the Birthday Dirge a/k/a “The Barbarian Birthday Song”, “The Viking Birthday Song”, “The SCA Birthday Dirge”. This Dirge is sung to the melody of a Russian folk tune known as, The Volga Boatmen” (a 1926 American silent drama film). The Dirge often varies in lyrics based upon who it is being sung to and often is comprised of only 2-3 verses. It is said that after each refrain of “Happy Birthday”, often in Russian tradition, the noise “HUHN”-like a grunt, or a thump on the table or floor is produced. This thumping aspect has not followed into KB’s Birthday Dirge which I find extremely interesting as it is a quite prominent attribute to the Russian rendition. In addition to the thump or lack thereof, I found that the lyrics are slightly different from those recorded in the article I found; the only commonality being the line “People dying everywhere.”

Larson, Grig -Punkie-. “History of the Birthday Dirge.” Punkie’s Web Page – Lyrics for Viking/Barbarian Birthday Dirge, 2019, punkwalrus.net/cybertusk/viking_birthday_dirge.html.

Purses do NOT belong on the ground! – A superstition

Nationality: Mexican
Age: 25
Occupation: Waitress
Residence: Oxnard, California
Performance Date: 04/01/19
Primary Language: Spanish
Language: English

Main Text:

“It is never appropriate to put your purse on the ground because this will bring bad luck.”

 Context: 

DC told me this belief because when I asked her if she had any interesting folk beliefs that she has heard  she said that her mom passed this one along to her and it just stuck with her because she had hear it in other places before too (but she did not name said places). When I asked DC what she believes this folk belief means and why she thinks it has been passed along in her family and culture she responded, “I’ve never really questioned why I shouldn’t put it on the ground, maybe it is just so it doesn’t get dirty or so someone doesn’t steal it”. I also asked DC if she would tell this folk belief to someone else and why, and she responded that she probably would if she knew them well enough and felt comfortable doing so because she would not want to risk someone getting bad luck when it was onto a simple sentence that she had to say to them in order for them not to.

Analysis:

The idea behind the purse on the floor is that it means bad luck but I believe that more specifically this “bad luck” that is references has to do with financial encounters. I think that putting one’s purse down symbolically represents just leaving money laying around and having disregard towards wealth and because of this bad financial luck will be brought upon any person who leaves their purse on the ground. Another reasonable explanation for the “bad luck” part of this folk belief is that leaving your purse one the ground literally makes it available as easy access to thieves who can steal it in an instant, which is the bad luck.

Another saying that is very similar to this one that I have heard is ” A purse on the floor is money out the door” and I think that this saying segue into another reason that someone would say putting a purse on the floor is bad luck. This reason is that purses have fairly high re-sale values and according to what I have heard from my own family and read online it is possible to resell a purse back for more than half of their original value. This however is only true if it is kept in good condition, meaning not places in places that would cause turmoil to the bag or places that carry a lot of diseases, such as the floor itself. So looking at this folk belief from a financial perspective it makes sense that this would be passed along because it helps to save money for individuals who may need it later on and selling a purse back would be one way to get it.

In addition to the three other reasons I have provided for what I think this saying means and why I believe it continues to be passed down, another fair reason would be the pride found within cultures for the items that they have bought, earned, value and/or were gifted. To put this into context, DC is a Mexican woman who came to the United States at a very young age with her parents meaning they had to start in a new country from scratch. Whatever money they had to spend on basic necessities and luxury items such as purses themselves, they earned and this is the case for many immigrant families. It would make sense for this folk belief to be passed along as a way to teach people to take care of the nice things that they have and that they have earned, because if you don’t and the purse gets ruined it is basically like money out of your own pocket.