Informant Context: The informant is a nineteen-year-old female undergraduate student at the University of Southern California (USC).
Conversation Transcript:
Collector: “Could you share an example of tabooistic vocabulary you’d use in everyday life? Any indirect way you might reference an inappropriate topic. For example, instead of saying ‘we had sex’ one might say ‘we got to fourth base’.”
Informant: “Right. So like a euphemism?”
Collector: “Exactly.”
Informant: “I have a few for when I get my period. I’ll say ‘Miss Flow came to town this week.’ (laughs) Have you ever heard that one before?”
Collector: (laughs) “No, I haven’t!”
Informant: “I’ve also heard some people say ‘Japan has invaded’, you know because of the flag and its colors.”
Analysis: It was interesting to learn the creative ways other women reference their menstrual cycles. During my conversation with the informant, we were constantly laughing. The tabooistic phrases were funny because they aim only to be understood by a specific folk group (women of the female sex) who can personally identify with the menstruation process. For instance, the word “flow” in the first phrase is commonly used among women to describe bleeding during a period. The Japanese invasion phrase was comical since the country’s flag has similar imagery to blood spotting on a white pad. As members of the target folk group, the informant and I enjoyed these tabooistic phrases about menstruation.
Informant Context: The informant is a 20-year-old white male from Riverside, California.
Conversation Transcript:
Collector: “I am exploring tabooistic vocabulary around masturbation. For men, are there any phrases or gestures you use to reference male masturbation?”
Informant: “I mean, when I’m talking to my boys I’ll straight up just say ‘jerk off’ and be more explicit. Sometimes I will do this–“
The Informant cups his hand it into a cylindrical shape, then moves it up and down. The gesture aims to demonstrate male masturbation.
Informant: “–and say ‘yank one out’ or ‘beating your meat’. Meat is just another word for your penis.”
Analysis: I was not surprised by the tabooistic vocabulary the informant shared about male masturbation. Those phrases and gestures are commonly used in our age demographic. What did surprise me was how openly the informant discussed masturbation. He said around peers, he is not afraid to explicitly talk about the activity. When it comes to people outside his peer group or age bracket, he avoids talking about it all together.
Informant Context: The informant is a nineteen-year-old female undergraduate student at the University of Southern California (USC). She attended a public high school in Chicago, Illinois.
Conversation Transcript:
Collector: “What is something traditional you’ve seen written or drawn on high school bathroom walls?”
Informant: “Initials are pretty common. I’ve seen couples’ initials with a heart drawn around them. Penises are drawn a lot too.”
Collector: “You see them drawn in the girls’ bathrooms?”
Informant: “Not often. I have seen girls write polls on stall doors. This or that questions about general topics. Like coffee or tea. Mascara or blush, for example. Then girls would put tallies under each option to place their vote. Oh! At my high school, people would also leave bomb threats in the bathrooms.”
Collector: “Bomb threats?”
Informant: “Yeah. Kids would write threats on the walls like ‘I’m going to shoot up the school’ or ‘there will be a bomb explosion tomorrow’. Crazy stuff.”
Analysis: It was surprising to hear the informant’s examples escalate during our discussion. I was familiar with her first examples because I had seen similar drawings in bathrooms at my public high school. What shocked me was the informant’s experience seeing terrorist threats written on walls. While I never saw any at my high school, I could imagine this being a popular practice across the United States, as school terrorism has become an epidemic in the country’s recent decades.
I’m in band, I am a college student of legal age, who occasionally recreationally takes alcohol, in a safe, consensual manner (laughter) [consensual between you and the alcohol?] Yes. (laughter) [So where will you use this?] Often times I’ll use this right before parties. [So you’d use it at parties, do you think you would use it (this method of taking shots) at a non-band party?] Probably not because I think I’d look like a weirdo. [Who taught you this? Who did you originally learn it from?] The people who were in band before me, so like when I was a freshman they were seniors and it just gets passed down. [Would that be your section or just general band? (both the taking of the shot and the teaching of the shot] General band, but I learned it from my section. [Why do people in the band say this?] We say this before we run down on the field, we say “tweeeeet, tweet, tweet, tweet, tweet, down, don’t die” and then we would start going “aaaaaaa” and then running on the field, and then because another huge part of the band other than marching band and music is alcohol (laughs) we will also do that before we drink. [So what does the tweet stand for? How does that become a thing?} the tweet mimics the sounds of the whistle that Jake uses to cue us off (to go running onto the field).
-Interview with the Informant
The USC Marching Band became as well known and impressive as it is today thanks to its previous director, Arthur Bartner. His tenure at USC is marked by the current band for having an incredibly football team, manly mentality as well as a band that was rowdy and alcoholic. The identity of the band has shifted since Dr. Jacob Vogel, the current director, took the reigns, however the importance of alcohol for band members has not been completely erased. Band members spend much of their time together, especially during the fall football season and as a result they have created a folk group that transcends just being a marching band and is also a social group outside of band itself. They have band exclusive parties, drinking traditions, particular mixed drinks made special by each different section, all of these different social aspects that are considered a part of band despite not being practice or music related. Using the folklore of their band activities, such as being tweeted off before running onto the field, they extend the group’s activities to drinking, partying, and socializing outside of just the marching band practice and game hours.
The informant is a third year in the USC Trojans Marching Band.
The gesture is, using my left hand to make kind of a fist, you’re holding it upright. And then you take the other hand, you point your pointer finger (laughs) and then you stick that finger in the hole that your fist makes. But it’s important that it’s standing up.
-Informant Describing the Gesture
[How do you use this gesture?] I’m in the band. The Trojan Marching band of USC, Fight On. [Fight on] And this (hand gesture) is what the director would make when he is trying to call this song. Often times you can’t really hear Jake (the director) over the crowd noise, so he’ll make the gesture so we can know what we’re playing even if we can’t hear him. And it’s passed down. I can turn around and make the gesture at someone behind me and they’ll get it and pass down the gesture (to people behind them). [For the studio audience here, what song does it signifying you’re playing?] It signifies that we are playing in the stone. [Do you know how it came to be?] I assume that the fist is meant to be the stone (laughs) and the finger is meant to be the sword in the stone, so that brings it together to the name-sword in the stone (laughs). [Finger in stone, got it]
-Interview with the Informant
The gesture is one of many that the USC Marching Band uses during games. Someone who is not in band would not know any of the hand gestures as they would have no use for them. The band has an incredible strong bond as a group, which is reflected in the oodles of folklore it contains. Even in the interview with this informant, there was a demonstration of the band’s unique atmosphere. The informant referred to Dr. Jacob Vogel as Jake, something that only band members second year or up are allowed to do. People outside of band probably don’t know its director by name (Dr. Jacob Vogel), and certainly wouldn’t know him by the name Jake.
Additionally, this gesture demonstrates how some folklore is spawned as a solution to a problem. In this instance, the problem that the band faces with communication. Because of how hectic the games, both football and other sports, are, they are unable to hear what the director calls next. They have to rely on each other to pass back the song called both verbally with hand signals and this reliance strengthens their bond as a folk group. The informant’s understanding of why the gesture is the way it is draws upon a well known legend of King Arthur. The informant says that the finger signifies a sword in the stone, the stone being made up of the other fist, a clear reference to the sword in the stone which is a central part of the King Arthur legend. The song’s title, In the Stone, does not reference a sword in the stone, but instead that the love described in the song was written in stone, a reference to the Biblical story in which Moses receives the ten commandments written on stone tablets. Whether or not the gesture is a reference to the sword in the stone or just a demonstration of something being in a stone, the reference to a different very widespread piece of folklore in a much more exclusive piece of folklore was worthy of note.
