Monthly Archives: May 2025

Examination Outfit

Age: 20
Occupation: Undergraduate Student
Residence: Los Angeles, CA
Language: English

Text: I tend to get very stressed over exams in college. It is not for a reason revolving around a lack of preparation, rather a sense of worry attributed to the cost of tuition. Because of this, I have a superstition that I truly believe works in aiding my best effort during these exams. I wear the same, cozy, outfit to each and every exam. I ensure that my grey sweatpants and grey sweatshirt and ready for me to wear the night before any major test, to ensure that I can succeed.

Context: Informant describes first performing in accordance to this superstition their sophomore year of college when they began the organic chemistry series. Though they are a very smart individual who vigorously prepares, they have recently believed in this superstition due to wearing this outfit during a crucial examination. Informant relays a small story describing their first organic chemistry exam, where they didn’t feel prepared enough but still received an exceptional grade. They were wearing the gey sweatpants and sweatshirt during this exam. From that point on, the informant has decided to continue wearing this outfit during academic examinations, furthering their belief in the clothings’ magical effect on them during the test- taking process.

Analysis:

I find this superstition to be very interesting in its ability to help me understand the origins of superstitions. The informant describes a story in which they first experienced what they believe to be a magical effect produced by the wearing of a specific outfit. This event occurred at a time where they did not believe that their own skills were purely responsible for the grade they achieved. Because of this, they are now convinced that the clothing they were had a magical role in assisting them. I am now firm in believing that this archetype, one in which some inanimate object or odd activity is used as the justification for success in replacement of ones own ability, is prominent in the creation of superstitions.

Hispanic Funeral Customs

Nationality: Mexican
Age: 58
Occupation: Retired Federal Officer
Residence: Henderson, Nevada
Language: English

Text: Traditional Mexican funerals are very different that those in the United States. They last anywhere from 2-3 days, and involve lots of food, alcohol, and music. One of the most prominent customs involves the carrying of the the casket to the cemetery site. I can recall numerous funeral services, all in Mexico City, that I would describe as being more fun that sad. This differs from my funeral experience in the United States, which is centered more around the mourning of the deceased.

Context: Informant describes bearing witness to these hispanic funeral traditions many times while attending services in Mexico City. However, they have never witnessed such actions occur in the United States, even at Mexican- American funerals. Informant acknowledges the differences in ideologies between many Americans and Hispanics to be the fundamental reason for this observation. They claim that the people of Mexico do not view death to be the end of ones soul, but the transition into an afterlife. Because of this, their physical loss is met with a celebratory sequence, ackowledging the continuation of their soul.

Analysis:

As someone who has never attended a funeral in general, I was quite shocked to here of the funeral traditions of Hispanic weddings. I was especially surprised to hear about how the coffin is carried throughout the street to the cemetery. At an initial glance, from the perspective of someone born in the United States, I thought it was slightly disrespectful. However, this exposure has helped me understand how many hispanics view with cycle of life and the issue of death. By seeing death as the departure of the soul to an afterlife, rather than the elimination of the soul, these customs become very understandable. The difference in customs between cultures also allowed me to see how customs are a product of people, just as much as people are a product of customs.

Elopement Vows

Nationality: Mexican
Age: 58
Occupation: Retired Federal Officer
Residence: Henderson, Nevada
Language: English

Text: When I decided to get married to my, now, ex-husband we decided to have a small wedding. So small that the only people present were him, the priest, and myself. Although their were no guests, we still prepared our Vows for one- another and spoke then when directed to. It was a beautiful ceremony, all that I had hoped for, and keeping our vows between each other deepened our connection.

Context: Informant describes the decision behind why they decided to have an elopement. Due to clashing cultures, that of a Hispanic woman and of a Kashmiri man, the informant was nervous of the traditions that would have to take place at such a diverse wedding. Because of this, the informant decided the wedding should be held with only a priest present. Informant understands that this choice was rather unorthodox, but discusses her need for traditions of a wedding, such as the exchange of vows, still being present. To the informant, this shows that weddings do not need to follow all customs and traditions that are culturally approved, but the ones a couple sees fit.

Analysis: I think this piece is elegant in its way of explaining how folk- tradition, such as weddings, is an event that can undergo changes based on those who are performing it. It portrays how folk traditions remain resilient through variation. This specific examples does not relay the story of those who reject traditional wedding practices, but adapted them to fit their own personal needs. In doing so, it became clear that folklore is an always changing genre that accommodates the needs of a changing society.

Sports Hoodie

Nationality: American
Age: 20
Occupation: Student
Residence: United States
Language: English

Text:

“Anytime ACFC is playing I have to wear my ACFC hoodie or else it’s a guaranteed loss.”

Context:

The informant started doing this in freshman year because nobody cared about women’s soccer and they wanted to market for it. They state that it’s important to them to encourage people to watch women’s soccer and also believed in doing this after wearing it watching their first game and their team won because of it.

Analysis:

This idea marks magical superstition as a ritual behavior is performed with the hopes of influencing the game. More specifically, this acts as sympathetic magic, where the action of wearing the hoodie will influence and help boost the chances of the team winning, and apotropaic magic with the idea of warding off bad luck. In addition, if the person fails to wear the hoodie then the game would be doomed from the start, creating a sense of avoidance ritual by continuously wearing the hoodie so there will be a chance for a victory. Besides representing magical superstition, this also emphasizes material culture with the hoodie. Some people, most that are outside of the sports community, would believe this to be a normal hoodie that one wears with market value, but the informant has a deeper connection to the material. They find it to have a deep personal meaning to the object that makes it invaluable and even giving power to the hoodie, which now acts as a talisman associated with good luck. This ritual behavior establishes identity with the sports folk group as well as acting as a tool that eases anxiety towards a game. It might also act as an explanation as to why a game won or failed with whether or not the hoodie was worn. Because there was a correlation between the object and the victory, the object then develops more power and is seen as something that influences the outcome of a game.

Come On! [Player’s Name]

Nationality: American
Age: 20
Occupation: Student
Residence: United States
Language: English

Text:

“One superstition is when I’m watching volleyball and our team is serving I have to say ‘Come on’ and player’s name before they serve but I can only say it once and then if I do that then it won’t be a server’s error.”

Context:

The informant says they started doing this in the fall watching women’s volleyball after their friend did it once and ended up getting a service ace. They then started doing this in hopes of changing the outcome of the game. It’s important to them because there are a lot of service errors in the sports games and has a need to control what can’t be controlled.

Analysis:

This represents sports behavior tied to superstitious beliefs with the sports community being the folk group and this behavior the lore. The idea is orally speaking out loud about something happening in the game in hopes of changing the outcome of the match, despite knowing that the people on the screen can’t hear you. The ritual is held verbally with its own rules and distinctions like having to say the player that is serving and only doing it once. This is similar to sympathetic magic, where the action of calling out will influence an outcome and ensure the player being able to complete the serve. They adopted it from another friend, showing how this spreads socially especially within this folk group of sports. The informant even hopes to use this to spread to those outside of their group. This makes the game they’re watching seem interactive, despite being in a completely different location with no ties to those watching. This ritual offers a chance for watchers to help their team win and give them a sense of controlling the outcome in a game that is wildly unpredictable. These behaviors are used in the sports community then to ease one’s anxiety over not being in control and the uncertainty of the future. As a psychological function, this acts as the idea of finding correlation between two events that may not have an existing connection. This behavior formed due to the fact that it worked once, inviting this idea that because it happened once it may happen again. It’s interesting as well as the tradition is both personal and communal as the action is specific enough to pertain to a few people, but it still offers connection or similarity to others’ own personal rituals to the same activity.