Author Archives: mgabbard@usc.edu

Wedding Cake— Top Tier

Nationality: American, caucasian
Age: Upper 50s
Occupation: Princeton Seminary—Vice President of Business Affairs/Financial Consultant/CPA/CFO
Residence: 5031 Mead Drive/ Doylestown PA, 18902 (Suburban Home)
Performance Date: 4/8/18
Primary Language: English

Title: Wedding Cake: Top Tier

Category: Food

Informant: Kurt A. Gabbard

Nationality: American, caucasian

Age: Upper 50s

Occupation: Princeton Seminary—Vice President of Business Affairs/Financial Consultant/CPA/CFO

Residence: 5031 Mead Drive/ Doylestown PA, 18902 (Suburban Home)

Date of Collection: 4/8/18

Description:

The cake of the wedding is supposed to be served in primarily white icing and with few/no other colors included. The wedding cake is to be served from the bottom layer up. The top layer should not be served to party guests. The top layer of the wedding cake is supposed to be saved from the wedding, wrapped up, and placed in the freezer of the couple until their first wedding anniversary.

Upon the first wedding anniversary, the couple is supposed to eat the cake. Alternatively, the couple could also take a bite out of their wedding cake upon each wedding anniversary and continue the tradition until the cake runs out or spoils. The flowers adoring said wedding cake are supposed to be either all white or in the color of the bridesmaid’s dresses.

Context/Significance:

The wedding cake for married couples is significant for it’s religious implication of the first meal shared together. It is white so that it matches the color of the bride’s dress and sometimes hints at the bride’s personal preferences. For the most part, the wedding cake is meant to be white as a representation of the bride’s dress and presents itself as a virginal object. After the married couple cuts into the cake, the pieces are served to party guests and those in attendance of the wedding. The top tier of the wedding cake is saved for the bride and groom alone and is an object of food that the couple is meant to eat exclusively by themselves.

Personal Thoughts:

The reason behind the couple eating the cake upon each wedding anniversary is meant to symbolize the circular bond the couple has together and their “continual” commitment to each other. The circle of the cake tiers is similar the circular theme else identified in the wedding rings of the couple (Although a variety of cakes are served now-a-days in a variety of shapes and configuration).

Carrollton Courthouse

Nationality: American, caucasian
Age: Upper 80s
Occupation: Retired— Radio Broadcaster, Laundry Mat Owner, Koren War Vet, etc.
Residence: 5031 Mead Drive/ Doylestown PA, 18902 (Suburban Home)
Performance Date: 4/8/18
Primary Language: English

Title: Carrollton Courthouse

Category: Legend, Ghost-Story

Informant: Evan A. Lewis

Nationality: American, caucasian

Age: Upper 80s

Occupation: Retired— Radio Broadcaster, Laundry Mat Owner, Koren War Vet, etc.

Residence: 5031 Mead Drive/ Doylestown PA, 18902 (Suburban Home)

Date of Collection: 4/08/18

Description:

Henry Wells was a former slave released from bonds immediately following the outcome of the Civil War. After the Pickens County Courthouse was burned down in 1856 after the raids on the town by Union forces, a new courthouse was build in its place. Almost immediately following the construction of the new courthouse, the building burned to the ground again due to mysterious circumstances.

The town believed that Henry Wells was to blame for the fire and the townspeople conspired together to bring him to justice. After a warrant was put out for his arrest, Wells fled from a gathering lynch mob by secretly hiding in the construction of the third courthouse for the county. As the mob gathered below, Wells made his way up into the attic to look down from the window directly above the action.

Much to his horror, a storm was rising, and lighting violently struck the window that Wells was looking down from. His expression was then imprinted via the lightning bolt on the pane of glass that Wells was looking down from.

Context/Significance:

The Pickens County Courthouse is located in Carrollton, Alabama, which is 35 miles west of Tuscaloosa. The historic building is being restored and a large arrow points to the window and the mysterious lightning portrait. An interpretive marker on the grounds tells the history of the courthouse and the story of the face in the window.

The conclusion of the story has disputed endings. Some say that Wells was able to safely hide from the mob, while others claim that he was found out shortly after and either shot or hung after admitting to his crimes.

Some years after, the face of Henry Wells can still be seen in a ghostly outline from the streets below as the building has been saved and maintained as a historic landmark.

Personal Thoughts:

When I was younger, my family often took long road trips to Mississippi to visit family. Much of my family’s history can also trace its roots back to Alabama and farming. My mother and grandfather took me to visit old grave yards and historic landmarks such as this. My mother pointed out he face in the window and I’ve seen it for myself.

The truth behind the story is highly debatable as scientists continue to research the ability of lighting to capture photographic images on glass. Other accounts of this happening can be found from the same century and evidence was once collected from a Mrs. Norborne B. Powell.

Mrs. Powell was standing at the window of a home at Chennuggee Ridge, Alabama, when the glass was struck by a bolt of lightning. Her image appeared on the glass, right down to a hat and cameo pin she was wearing. The Chennuggee Ridge photograph wound up in the hands of Mrs. Powell’s grandson, Dr. Edward H. Cary who at one time served as president of the American Medical Association. Believing it to be a priceless artifact of Alabama history, he sent it to the Department of Archives in Montgomery in 1920. Someone there, however, dropped the photograph and it was shattered.

Image: 

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Homecoming Mums

Nationality: American, caucasian
Age: 21
Occupation: Student— Food Service Industry, Medical Group Volunteer, etc.
Residence: Austin, TX
Performance Date: 4/14/18
Primary Language: English

Title: Homecoming Mums

Category: Clothing/Object

Informant: Rebecca Reinehr

Nationality: American, caucasian

Age: 21

Occupation: Student— Food Service Industry, Medical Group Volunteer, etc.

Residence: Austin, TX

Date of Collection: 4/14/18

Description:

Homecoming mums are worn by high school students and differ from person to person based on status, gender, relationship, etc. The practice is most common in Southern high schools- Texas in particular.

Homecoming mums are meant to be received as a gift from someone significant to the person wearing the object. An individual might receive a mum from the following persons: A friend, an organization, a parent/relative, a significant other (boy friend/girl friend), homecoming date, etc. A person is not limited by the number of mums they can give or receive and some people (women in particular) will often even make them for themselves if they want to be sure to have one for the day.

Typically, the age of the recipient and grade level will determine the size of their mum. Women’s mums are always larger, but Seniors mums are also usually larger than underclassman mums. Seniors mums are also sometimes made will all white ribbons, decorations, and flowers.

Mums are ornamental fake flowers that are usually around 6-8” in diameter and are attached to a back that has ribbons surrounding the flower on top, and dangling ribbons with  decorations and letters. High schools in the area will have custom ribbons made with the high school logo or mascot as well. These ribbons and materials can be bought at craft stores in the region and even larger nation-wide craft stores will seasonally carry these items in their fall season. An example of stress that sell these items include, but are not limited to: Hobby Lobby, Michaels, Grocery Stores, etc.

Mums worn by women typically have ribbons extending to a yard in length and are worn via safety pin over the heart. Men’s mums are approximately half a yard in length and are worn on their arm attached to a ribbon garter. These objects will often include materials that make them distracting and challenging to wear all day. Attached items may include: bells, whistles, mini-LED lights, trinkets, stickers, etc. Sometimes a person may receive more than one mum and will either attempt to pin them all to their shirt, switch them out during the course of the day, or pin them to their backpacks.

Homecoming mums are worn on the day of homecoming to class and then later to the game. These flowers are also usually worn to a pep-rally that day before the homecoming game. Each mum is expected to be personalized with inside jokes, hobbies, or resemble the receiver’s/giver’s personality.

Mums may also be given by a parent’s club of an activity or sold in smaller forms by a student organization. Examples of smaller mums are: Finger mums, hair mums, children’s mums, etc.

Mums are usually kept and hung on bedroom walls by high school students. Women will often compare mums in class and use it as an almost competition to see who can get the most.

Mums can add up in expense quickly. While all of the items individually are fairly cheap— the main flower only costing around a dollar or two. But as is the slogan for Texas, “Everything’s bigger…” the more trinkets, ribbons, and bells that can be fit on are better and considered more impressive. Small, simple mums usually cost around $40 where larger and more intense mums can range in the $100-$200 range.

Context/Significance:

Mums are a very specific tradition, popular only in Texas (and parts of Oklahoma) and are huge, ginormous corsages. The NCAA recognizes the University of Missouri as the official place of birth of homecoming. In 1911, Mizzou athletic director Chester Brewer encouraged alumni to attend the game, and he gave them incentive to attend by having a huge celebration around the game that included parades and rallies.

At some point not too long after this first homecoming celebration in Missouri, the tradition of a boy giving a chrysanthemum to his homecoming date as a corsage was born in Texas. For decades, mums were simple, comprised of just a small flower with perhaps a few ribbons.

In the 1970s, homecoming mums became more elaborate and have continued to grow to the mammoth size they are today. Now they include a huge flower (albeit a silk flower has replaced the real chrysanthemum as the centerpiece), tons of large ribbons, charms, bows, bells, cowbells, stuffed animals, perhaps the high school mascot, and even LED lights in some cases! Even guys have their own version of the mum, called the garter – an elastic band worn around the upper arm that has the same features as the mum only on a much smaller scale.

Personal Thoughts:

Mums are also not only worn for homecoming. Mums are sometimes given as decorations for the home. Before coming to USC, I made a USC themed mum to hang on our common room door in my dorm room. Expecting mothers may also receive baby shower mums that will hang on the door of the delivery room. These are often themed for either a girl or boy and have baby trinkets and ribbons attached (sometimes even baby toys or pacifiers).

My cheerleading team sold mums the week of homecoming and provided a service for gentleman to order mums from our organization to be delivered the week of homecoming. At the game, each cheerleader also received a mum to wear on their leg for the game as athletes are not allowed to wear mums on the field. The football team will often wear a small carnation pinned to their uniform. The presented homecoming court will also remove their mums during the half-time ceremony.

Personally, I also just love them. Upon graduating high school, I tallied up a total of around 12 large mums and a few other smaller mums that I pinned to a bulletin board. They’re a fun way to remember that year’s homecoming celebration, friendships, and interests over the past four years.

Image:

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Annotation:

For additional history behind homecoming mums, see:

https://www.themumshop.com/history-of-mums/

MLA Citation:

“HISTORY OF MUMS.” The Mum Shop, www.themumshop.com/history-of-mums/.

Ullr Skiing Medal

Nationality: American, caucasian
Age: Lower 70s
Occupation: Hospital Research Receptionist— Homemaker, Nurse, etc.
Residence: Fort Worth, Texas
Performance Date: 4/09/18
Primary Language: English

Title: Ullr Skiing Medal

Category: Magic Charm

Informant: Judith Keller

Nationality: American, caucasian

Age: Lower 70s

Occupation: Hospital Research Receptionist— Homemaker, Nurse, etc.

Residence: Fort Worth, Texas

Date of Collection: 4/09/18

Description:

An Ullr medal is a tiny figure of an Scandinavian God known as Ullr that protects skiers from harm. The medal is worn around the patron’s neck and under the skier’s jacket.

Context/Significance:

Judith Keller says that she used to wear the Ullr medal when she skied as a young girl. Her Uncle made her wear it under her normal ski clothes along with her cousins.

According to some historic accounts, Ullr was unbeatable on skis, never losing a race.  Some believe the Aurora Borealis is the snow flying off the tail of his skis.  In Germanic mythology Ullr is the main ski god of the 19th and 20th century; his character helped to establish a feeling of common identity among skiing pioneers in Norway and Central Europe, who prayed to him to insure the earth will be covered with snow, protecting it from winter’s harm.

In the United States, ski towns throw parties and parades in his honor.

Ullr medals have been popular with European skiers for over 100 years; they wear them for protection from harm while on the mountain. These medals have become highly collectible.

Personal Thoughts:

The medals are used by skiers as a token to ward off bad luck and bring protection to the wearer of the medal. The medals are apparently only produced “authentically” by one company and therefore exhibit the producer/consumer model we’ve studied of modernity in class. The medals claim to have a magical power that can protect winter sport enthusiasts. Mostly, these are used as an almost tourist item from the time spent skiing.

Annotation:

For additional history behind these medals, see:

http://www.ullrskimedals.com

MLA Citation:

“Ullr Ski Medals, Unique, Collectable, Custom Made Ski Medals. Ski Medals to Commemorate Ski Events – Ski Resort Events and Ski Resort Openings!” Ullr Ski Medals, Unique, Collectable, Custom Made Ski Medals. Ski Medals to Commemorate Ski Events – Ski Resort Events and Ski Resort Openings!, Ullr Ski Medals, www.ullrskimedals.com/.

The Keller Family Song

Nationality: American, caucasian
Age: Lower 70s
Occupation: Hospital Research Receptionist— Homemaker, Nurse, etc.
Residence: Fort Worth, Texas
Performance Date: 04/09/18
Primary Language: English

Title: The Keller Family Song

Category: Music

Informant: Judith Keller

Nationality: American, caucasian

Age: Lower 70s

Occupation: Hospital Research Receptionist— Homemaker, Nurse, etc.

Residence: Fort Worth, Texas

Date of Collection: 4/09/18

Description:

I DON’T LIKE YOUR FAMILY

THEY DON’T MAKE A HIT WITH ME

I DON’T WANT TO BOTHER SENDING MONEY TO YOUR FATHER

WHILE YOUR MA’S RELATIONS LIVE ON ME

I DON’T BELIEVE YOUR UNCLE JOHN

EVER HAD A COLLAR ON

YOU’RE A PERFECT LADY BUT WHEN I GET HITCHED FOR LIFE

I WANT AN ORPHAN

YOUR PA WITH A KNIFE

HAS THE TIME OF HIS LIFE

EATING PEAS IN THE GOOD OLD WAY

YOUR SISTER AND BROTHER THROW PLATES AT EACH OTHER

WHILE BABAY CRIES BOTH NIGHT AND DAY

THIS MIGHT ALL GO SWELL IN A NICE PADDED CELL

BUT IT’S NOT MY IDEA OF HOME SWEET HOME.

I DON’T LIKE YOUR FAMILY

THEY DON’T MAKE A HIT WITH ME

I DON’T WANT TO BOTHER SENDING MONEY TO YOUR FATHER

WHILE YOUR MA’S RELATIONS LIVE ON ME

I DON’T BELIEVE YOUR UNCLE JOHN

EVER HAD A COLLAR ON

YOU’RE A PERFECT LADY BUT WHEN I GET HITCHED FOR LIFE

I WANT AN ORPHAN

Context/Significance:

The Keller Family song is believed to have been invented by Julianna Keller’s Great Aunt “Doodles.” Originally known as “The Gableman Family Song” before transitioning into “The Keller Family Song,” the song was invented by “Doodles” during the time that she was a vaudevillian performer.

“Doodles” ran away from home when she was an early teenager and left at first to join the traveling circus. After performing in the circus as a bare back rider, “Doodles” moved on to later perform in vaudeville and presumably picked up the song there. The lyrics have adapted every little over time but many of the lyrics have been forgotten by most of the family— Only a few members have bee able to retain the full text.

It is believed that “Doodles” stole the song from one of her performances. The family likes this song in particular since there is an Uncle John in the family and they all point to him when the reference comes up. The family has sung this song once before when Julianna was at a gathering this past summer in Telluride, Colorado.

The song was typed up and provided by Judith Keller; The performer in the recording is Julianna Keller. The fragment provided is all that Judith and Julianna Keller were able to provide from memory.

Personal Thoughts:

The Keller Family Song is a “would-be” oikotype of a vaudevillian melody (if we knew which vaudevillian song it was specifically). The song has been passed down for through at least three generations and has adapted from its original invented version. The song is primarily sung at large family reunions or gatherings when segments of the family that aren’t usually connected get to interact with one another. Most members of the family know the song, but all only know specific parts and seem to rely on each other for remembering the full lyrics.

Song: