Author Archives: Neha Parvathala

Panchamrutham Recipe

Nationality: Indian American
Residence: United States
Performance Date: 04/22/2018
Primary Language: English
Language: Telugu, Hindi, Urdu
  1. The main piece: Panchamrutham Recipe

“I make panchamrutham for puja [Hindu prayer]. It’s a sacred offering for God. So panch means 5, amrutham means nectar [in Sanskrit]. Five different things put together to make this nectar. So you put cow’s milk, yogurt, sugar, honey, clarified butter or ghee, and this is supposed to be the sacred offering to God.

“It is made in a silver bowl. And, uh, this is supposed to be…how do they say? Theertham. God’s deity…you pour this panchamrutham over God’s deity, then pour it back into the silver bowl. Like you take a plate, put a small deity of God, then pour this panchamrutham. Then you pour it back in the bowl, and it becomes the…the sacred nectar for us. And you do it for special occasions. Special pujas. You don’t just do it every day. So for us, coconut water is sacred, and this is even more sacred.

“You have to take shower in the morning, and then make it. And usually, you don’t eat any meals before the puja. After the prayer, you have this panchamrutham first, before you break the fast.”

  1. Background information about the performance from the informant: why do they know or like this piece? Where/who did they learn it from? What does it mean to them? Context of the performance?

“I learned it from my mother? Everyone does it for prayer.”

  1. Finally, your thoughts about the piece

This recipe requires very much attention to specific details, and the informant was keen on mentioning that it is not an everyday recipe—it is only for very special pujas, or Hindu prayer sessions. The high specificity of preparations for making Panchamrutham show how important it is in the Hindu religion—it literally symbolizes the nectar of God. All of the preparations, therefore, are symbolic attempts to purify oneself as much as possible before creating something that will come into contact with God. The name itself shows that Panchamrutham is not a fancy recipe found in a cookbook—it has been passed down for thousands of years, and is known for being composed of five simple materials that have been prevalent in Indian cooking for all those years.

  1. Informant Details

The informant is a middle-aged Indian-American female. She was born in India and grew up with her two sisters in a small town near a holy river in Andhra Pradesh, the Godavari River. After moving to the United States and raising her children there, she enjoyed reminiscing on her childhood in India and sharing stories of it with her children, so that they could see the differences in their upbringings and learn about their Indian heritage.

Antakshari

Nationality: Indian American
Age: 50
Residence: United States
Performance Date: 04/22/2018
Primary Language: English
Language: Telugu, Hindi, Urdu
  1. The main piece: Antakshari

“Antakshari is like a song game, right? That we, it’s an Indian thing… uh… let me see. Uh, so what happens is, we sing a song. It’s a group thing, we used to play in the bus, on picnics, going somewhere, in the evenings. You start a song, let’s say it starts with the letter a.

[informant sings] “‘Aaja sanam, Madhur chandni me hum tum.’

“So tum means it ends in ‘m’. So you have to pick a song that starts with ‘m.’ These are all Bollywood songs, I guess. So it’s the Indian consonant that ends that syllable or whatever. So ‘m.’ Uh… [long pause] I can’t think of any songs. So, you can have any number of contestants or players, and typically we only sing the first verse of the song. And then whoever can sing whatever they know, and if you can’t think of it starting with their last syllable, you’re out of the game. Antakshari, it literally means last letter. Akshara means letter, anta means end.”

  1. Background information about the performance from the informant: why do they know or like this piece? Where/who did they learn it from? What does if mean to them? Etc.

“I mean, it’s—it’s—everyone plays it in India. So all my friends around me played it. It’s been there for generations. You play it with your family, you play it with friends, you play with classmates.”

  1. The context of the performance

“Anytime we went on picnics, we used to play this. Because it’s easy to play on the bus. Like kids on schoolbus, late at night during a bonfire or sitting outside, relaxing, people play this game.”

  1. Finally, your thoughts about the piece

This song game is an interesting combination of folk music and folk games. Since Bollywood songs are generally used, but are changed to fit the needs of the game, Antakshari can be seen as turning authored music into folk music—in fact, the game creates mashups, a form of folk music. Music is an easy way for people of all ages to bond when they have little else in common, and creating unique folk music mashups together during trips and parties clearly helped build a strong sense of community in the informant’s childhood.

  1. Informant Details

The informant is a middle-aged Indian-American female. She was born in India and grew up with her two sisters in a small town near a holy river in Andhra Pradesh, the Godavari River. After moving to the United States and raising her children there, she enjoyed reminiscing on her childhood in India and sharing stories of it with her children, so that they could see the differences in their upbringings and learn about their Indian heritage.

 

This game was actually adopted into an Indian television show from 1993 to 2007—this show was called Antakshari and was a musical game show. The following news article describes the show’s popularity and some of the main actors: https://www.hindustantimes.com/tv/antakshari-annu-kapoor-pallavi-joshi-share-memories-of-iconic-musical-show/story-JoOrFIY2UYIwhb6VhOIkEJ.html.

Iranian Weddings

Nationality: Iranian Canadian
Age: 18
Occupation: student
Residence: Newport Beach, CA
Performance Date: 04/15/2018
Primary Language: English
Language: Farsi, Spanish
  1. The main piece: Iranian Weddings

“So there’s multiple ceremonies. So once the man asks for permission from the to-be bride’s dad, there’s a mini celebration just between the intimate family members. And then, following that, there’s kinda an engagement party. So kinda similar to Nowruz, there’s different items that are symbolic. Like honey: both the groom and bride dip their fingers into honey. That’s symbolic of life being sweet, fruitful.

“Following that is the actual wedding. That’s usually a big production. There’s this special veil thing, kinda like this really long lacy scarf thing. Both the bride and groom walk under it and it symbolizes them starting a new life together. Walking under that is like your rite of passage into adulthood and married life. They’re not as religious. I think there’s a religious one and a normal one. Like my parents got married in a park, by a lake or something.”

  1. Background information about the performance from the informant: why do they know or like this piece? Where/who did they learn it from? What does it mean to them? Context of the performance?

“Um… well, I’ve never actually been to an Iranian wedding. But I’ve been to prewedding ceremonies. I always saw them growing up and heard about my parents’ park wedding, and I had this grand image of me when I was a grown up, walking under the long white scarf with my future husband. I think it’s an adulthood kinda thing just because they used to get married so young there.”

  1. Finally, your thoughts about the piece

I think that it is interesting that there are so many ceremonies involved, with different levels of guests invited. The number of events and variety of guests at each show what a big transition marriage is, from the merging of two families to a large community event. The emphasis of general Persian traditions over religious customs in these weddings is unusual, as most weddings tend to have a religious component. This shows that the role of the community is the highest, higher than any God, in this coming-of-age, rite-of-passage style ceremony. It also shows that the Iranian culture has adapted to view religion less and shared heritage and community more as religious heterogeneity increases. Moreover, symbolism is shown to play a large role again in such community, transitional life events, in order to cast protective and good omens before entering the next stage of life.

  1. Informant Details

The informant is an 18-year old Iranian-Canadian female. She was born in Iran but moved to Canada as a young child, then moved again to southern California as a teenager. Learning about her parents’ Iranian culture helped her feel a sense of continuity throughout the different moving experiences she had. They also helped her feel more rooted and attached to her place of birth.

Iranian “Turk” Jokes

Nationality: Iranian-Canadian
Age: 18
Occupation: student
Residence: Newport Beach, CA
Performance Date: 04/15/2018
Primary Language: English
Language: Farsi, Spanish
  1. The main piece: Iranian “Turk” Jokes

“We have a lot of racist jokes. You know how some American jokes start with “a guy walks into a bar.” A lot of our jokes start with “what did the turk say” or “why did the Turk do this.” So there’s a region in Tehran, Tabriz, where there’s a lot of Turkish people, and they have a certain accent. So whenever we tell the Turk jokes, there’s a certain accent we use.”

  1. Background information about the performance from the informant: why do they know or like this piece? Where/who did they learn it from? What does it mean to them? The context of the performance?

“I mean, this is kind of embarrassing because it’s not the best portrayal of us. But it’s not like we really think this about Turks anymore, it’s just what the jokes have become and been for so long. Like dumb blonde jokes are still funny, even though we know blondes aren’t dumb. I’ve heard different family members and family friends tell these jokes at parties… I mean, they’re funny and remind me of jokes that people from my culture make.”

  1. Finally, your thoughts about the piece

This piece is a clear example of stereotyping and Blason Populaire in jokes. It utilizes a common cultural bias or stereotype about a group of people who are not originally from the area, showing that they are being jested at because they are “different” and they are the minority. Stereotype and Blason Populaire jokes, when not utilizing stereotypes about a group to itself (i.e. Turkish people telling Turk jokes) alienate the group of people being made fun of in the jokes, and perpetuate the cultural differences between the two groups.

       4. Informant Details

The informant is an 18-year old Iranian-Canadian female. She was born in Iran but moved to Canada as a young child, then moved again to southern California as a teenager. Learning about her parents’ Iranian culture helped her feel a sense of continuity throughout the different moving experiences she had. They also helped her feel more rooted and attached to her place of birth.

Chinese Folksong- Unknown Title

Nationality: Chinese American
Age: 18
Occupation: student
Residence: Irvine, CA
Performance Date: 04/10/2018
Primary Language: English
Language: Chinese, Shanghai dialect
  1. The main piece: Chinese Folksong

Chinese Folksong- Unknown Title (attached)

  1. Background information about the performance from the informant: why do they know or like this piece? Where/who did they learn it from? What does it mean to them? Etc.

“Oh! When I was little, my grandma always made me sing this song about chickens! Or, it’s not about chickens. It’s about waking up in the morning and going to work. Okay, so when I was a kid, my mom was in med school, and my dad was in residency, and so I spent a lot of time w my grandparents and that’s probably why I know more about these traditions than my sister, because my parents had more time w her. I don’t know, I spent a lot of time with my grandpa and he taught me lots of songs and stuff.”

  1. The context of the performance

“No one else knows this song. My grandpa just pulled this out of nowhere. He’s the only one in my family from the countryside in China. My grandma and my other grandparents are from more urban places.”

  1. Finally, your thoughts about the piece

The fact that no one else knows this song, according to the informant at least, shows that this piece of folklore is inherent to a specific family or small group of people. It is a piece of roots music because learning the song from her grandfather allowed the informant to learn about where specifically he was from, and how he grew up—none of her other grandparents would be able to share this song because they were not rooted in the countryside like the informant’s grandfather.

  1. Informant Details

The informant is an 18-year old Chinese-American female. While she grew up in the southern California area, she spent more time with her grandparents than her parents growing up, and felt that learning their Chinese traditions and language was the main way she bonded with them, while her younger sister never had that experience because her parents were out of school by then.