Author Archives: Sarah Powell

The Jersey Devil

Nationality: Italian-American
Age: 21
Occupation: Student
Residence: Los Angeles/New Jersey
Performance Date: April 25, 2014
Primary Language: English

This piece was collected from my friend who grew up in New Jersey. To her, it wasn’t a very important part of her life, but it was well-known where she was from because it’s one of the most popular pieces of folklore from New Jersey.

This is how she explained it to me:

“I’m from New Jersey, and there’s a southern part of the state called the Pine Barrens, it’s filled with trees, it’s a very forest-y area. And for years and years it’s been said that there’s the Jersey Devil that lives in the pine barrens, hence the name the New Jersey Devils, the hockey team… there’s ben songs written about it…stories written about it. There are lot of versions of what it actually is. Some say it’s an actual devil or it’s more like a beast, like an animal. It’s kind of like a yeti or something, to this day people still say they see when they go to the pine barrens. I think I learned about it honestly in school when we learned about New Jersey myths, I’m pretty sure it was mentioned, and the only way is just through word of mouth”

Even though the Jersey Devil is very popular, there’s still not a consensus on what it looks like (or even what it is exactly) So, the legend can be interpreted differently by each person. However, it has been incorporated into things like sports teams, where it might become less folkloric because it would be portrayed in a certain way and would probably be trademarked. Also, the informant described it as a New Jersey myth, however, it would more accurately be categorized as a local legend or folk belief.

“Light as a Feather, Stiff as a Board”

Nationality: Mexican-American
Age: 43
Occupation: Teacher
Residence: San Jose, CA
Performance Date: March 28, 2014
Primary Language: English

This folklore was collected from my mother, who told me about a slumber party ritual she would do with her friends when she was younger. So, this would have taken place in the late 1970s, early 1980s.

“At slumber parties with pre-adolescent girls, there were a couple of stories, rituals that were passed on from generation to generation. One was a story that the group of 5-8 girls could lift one of the girls up over their heads by using only their fingertips. In order for this to work, all the girls in the group had to concentrate solely on the task at hand and chant ‘light as a feather, stiff as a board’ over and over. The girl who was subject to the lifting started off lying flat on her back on the floor. The other girls encircled the subject and puts their hands underneath her, touching only with their fingertips. As the chanting beings, the group attempts to lift the subject up off the floor until she is suspended above the heads of the others. If this was unsuccessful (as it always was), it was due to one or more members of the group lacking proper concentration or belief…. There was always the accompanying story that someone had succeeded before… or someone’s older sister had told the tale of a successful lift”

I had never heard of this sleepover game/ritual before, so it might be specific to the area/time period my mother grew up in. Or, perhaps it became less popular because it never worked. Another slumber party ritual my mother mentioned to me was the “Bloody Mary” chant, which is well-known (I heard about it from other kids when I was younger) so it was interesting that this wasn’t a familiar piece of folklore within my generation.

 

The Ghost of Spangenberg

Nationality: Indian-American
Age: 23
Occupation: Student
Residence: Los Angeles/Palo Alto
Performance Date: April 1, 2014
Primary Language: English

This piece was told to me by my co-worker who went to high school in Palo Alto, CA. At the high school there was a large theater, called the Spangenberg theater, where the theater students would perform shows during the years. The rumor around the theater was that it was haunted by a ghost. My informant learned the rumor from an older theater student. She felt that the ghost story was both fun (to pass on to a new generation) but also slightly scary because of the small chance that it might be true.

“In our high school we used to have this rumor circling around the theater group that there’s a ghost in Spangenberg. So, we kind of ran with it. It wasn’t written anywhere, we just kind of passed it off as… generation to generation within the theater community at our school. Basically if anything went wrong we kind of just blamed it on the ghost. Supposedly there was a backstory to this ghost, about someone committing suicide in the building, I don’t know much about that, but things that happened were like: I was pretty sure I turned those lights off and I’d be the first one in the building the next morning and the lights were on and I know no one else was in there because the building was locked and I was the last one out the night before, so yeah… things would just come up and terrify you occasionally. There would be random noises, that was terrifying up in the rafters. I didn’t like going there by myself and we just kind of blamed it on the ghost, and because of that if I was ever there last, by myself at night I wouldn’t just be there, you know, taking my leisurely time making sure everything was locked up. No. I would be sprinting. I wanted out, immediately.”

Q: Do you remember who told you about the ghost of Spangenberg? How did they tell you about it?

“It was more of a reference, like, ‘Ooh, watch out the ghost of Spangenberg might mess it up for you” Or ‘don’t let him catch you’ or just kind of like, mocking. And I kind of feel like that’s how I passed it off, too.”

Q: Did you try to scare freshman with it?

Yeah, obviously. It’s what we do. No shame

Q: So, what would you say to them?

The first time I would ever mention it to them I would try not to scare them, actually, just like ‘Oh that’s super weird, it was working yesterday. It’s because of the ghost.’

 

It’s interesting that this ghost doesn’t have a name or any method of identification (even a gender) because generally this kind of “haunted building” folklore would come with some sort of a back story to add to the believability. However, it sounds like the story was believable enough even though the ghost didn’t have any special features.

Reincarnation

Nationality: Indian-American
Age: 23
Occupation: Student
Residence: Los Angeles/Palo Alto
Performance Date: April 1, 2014
Primary Language: English

This piece was performed by my co-worker. She was born in India but moved to the United States when she was three months old. Her mother comes from Delhi, but her father’s family is originally from the area that is now Pakistan. She told me this story of learning about reincarnation from her grandmother and learning that her family believed that she (the informant) had been reincarnated.

“So, when I was in middle school… I don’t know it came up but someone asked me once if I believed in reincarnation and I was like, actually I don’t know that much about it even though I am Indian. So I asked my grandma about it when I went home and she was like, ‘Actually we believe that you were partially reincarnated.’ And I was like, ‘Whoa this is really cool!’ So I asked her how she knew and she told me basically after my great-grandpa died (so her grandfather) after he died she did a little prayer, and there’s this whole ritual that you do in India….Basically she did this prayer for about a week, and at the end of the week you have this dream that tells you, or shows you what the person who you’re asking about is doing. In the dream, if you see them praying at a temple, or a mandir as you would say in Hindi, it means that they’re going to stay in the afterlife. Their soul is not coming back, but if you see them, I don’t know, doing something else that would hint they were coming back, they were coming back. My grandmother did it, I think twice, for my great-grandfather and then he, the first time, was definitely staying there. And then later on, when my mom was pregnant with me it was actually…somehow he ended up coming back, supposedly. The reason why it was weird is because this only works, you can only tell if someone is going to be reincarnated if someone else in the family becomes pregnant within six months of the person dying. So, the person died, grandma tried the thing the first time, didn’t work out. but she tried it again later, I think, and then that time… the first time it said he wasn’t coming back,  the second time he wasn’t but it was so close to me being born that we thought, maybe he is. And so when I was growing up, and the signs of reincarnation supposedly are within the first five years of life, my grandma said I used to walk exactly like him and that’s a little sketch maybe that doesn’t mean that much, you could walk like a bunch of different people and it’s not that really specific, but he had such a specific gait that they thought, wow, he’s in her, I guess. And I had a bunch of other things, like the way I would talk, it would be just like him.”

Q: Is it common to try multiple times to see what will happen?

“I don’t think so, my grandma just was curious. I think that was the first time she had ever done it, too. I know there was little bit of confusion when she interpreted, in fact I think that may be why she did it the second time because of the interpretation, and she wasn’t sure.”

 

Even though reincarnation is a fairly well-known kind of folklore, this piece is interesting because it shows that folklore doesn’t necessarily work the same way every time. The informant’s grandmother didn’t seem very experienced with the rituals, so she had to try a second time to make sure she got it right. However, that didn’t make the ritual any less legitimate, as her family still believes she was reincarnated.

 

The Woman With The Purple Dress

Nationality: American
Age: 22
Occupation: Student
Residence: Los Angeles/Salt Lake City
Performance Date: March 29, 2014
Primary Language: English

This piece was performed by a USC student I work with whose hometown is Salt Lake City, Utah. They originally heard this story from their friends in Utah, where it is used as a ghost story in order to scare people.

“The story of the woman with the purple dress. There was an old train station down in Utah and the building is still there… supposedly haunted by this woman in a purple dress and the story is this: she was waiting for her train and it was a cold day out and she was wearing this purple dress with no jacket or sweater or anything.

And so the conductor says, ‘Well, here i have an extra jacket. I’ll give it to you, let you borrow it. I’ll come by your place later. Your house is on the train stop or whatever…. And I’ll get it from you’

She says, ‘Thank you so much’ ”

‘So, what’s your name?’

She gave him her name and she was on her way with the jacket. A couple days later the conductor went to get his jacket. He couldn’t find it. He went to the address that she gave him and he couldn’t find the woman. He went to this little grave area out by, like a family gravesite, like a farm house and there was family grave site. He went to the grave and noticed that the woman’s name was on the grave stone. So, supposedly it’s still haunted by her.”

This folklore sounds a lot like a “friend of a friend” story, since my co-worker couldn’t remember specific details, like the name of the station or where exactly it was located, but he had heard the story from a friend. The details that are passed from person to person, like the color of the woman’s dress, feels very arbitrary, but probably helps make the story sound more legitimate.