Category Archives: Magic

Ritual actions engaged in to effect changes in the outside world.

Black-eyed Peas for New Year’s

Text:

“I always make my kids a spoonful of black-eyed peas on New Year’s Day. It’s something that my mother had me do as well when I was growing up.”

When asked why during the New Year, CR responded:

“They bring you good luck into the new year. I have them other times during the year, but as far as I know, they’re only lucky if you have the first day of the year.”

When asked what effect having a spoonful of black-eyed peas have:

“I don’t what specifically, just that it wards off bad luck in the new year. So I get nervous when my kids complain about not wanting their black eyed peas because I don’t want them to be unlucky. I’ve tweaked the recipe to have bacon so my son will actually eat it.”

Context:

CR is a sixty year old acting teacher. Originally from Virginia, she moved to LA when she was eighteen and has lived in various areas of the San Fernando Valley. This is the response she gave when asked if she has any favorite holiday traditions.

Analysis:

CR’s insistence on serving black-eyed peas specifically on New Year’s Day demonstrates the temporal significance attached to this ritual. The new year represents a liminal period, marked by transition from old to new, and individuals seek to ensure a favorable start to the coming year. The emphasis on consuming black-eyed peas as the first meal reflects the power of auspicious beginnings and the importance of setting a positive tone for the months ahead. The tradition is a blend of superstitition and culinary customs, where the consumptionof black-eyed peas brings good luck, likely due to its historical associations with prosperity and abundance. Moreover, CR’s adaptation of the recipe to include bacon illustrates the dynamic nature of folk traditions and how they can be adapted to personal preferences and contemporary tastes. Her anxiety for her children’s luck going into the new year is palpable and her effort to adapt the recipe for their tastes demonstrates its importance to her.

Reiki Meets Catholicism

Text: “My mom has been practicing Reiki for a long time. It is an energy healing practice from Japan, also known as hands-on healing. The practitioner places their hands on the patient and uses their own energy and emotion to either detect energy from the patient or transfer energy. My mom does it kind of casually, but she can sense tension and soreness on someone else’s body just by hovering her hands over them. Whenever she knows I’m nervous or tense, she hovers her hands over my shoulders and transfers healing energy into them. I’m not very knowledgeable in Reiki, but it’s a weird thing where you feel warm and tingly in the areas that you’ve had energy transferred into, and the tension does dissolve.” 

Context: My informant – a 21-year-old woman from Los Angeles, California – explained the role Reiki has played in her family and in the relationship she has with her mom. She explained to me that this was something she remembered her mom doing for her whole life, and she cannot doubt the healing power of it because she truly feels that it makes her feel better and it relieves a lot of tension in her mind and body. She went on to explain that her mom is also Catholic and comes from a Mexican family of witches, which she said is a weird mix because in Catholicism, “witchcraft is the Devil’s work.” However, her mom connects her beliefs and cultures because she believes that the healing properties that Jesus had were actually Reiki practices, or some form of it. My informant explained to me that the connection her mom made between Japanese and Mexican culture – along with the role of religion – has shaped her own beliefs regarding Catholicism, and she feels like it has made her feel a bit more connected to her own spirituality.

Analysis: The practice of Reiki within my informant’s family exemplifies a unique blend of cultural beliefs and healing traditions that bridge diverse cultural and religious backgrounds. Reiki, originating from Japan as an energy healing practice, has been integrated into my informant’s family dynamics and relationship with her mother as a source of comfort and healing. Her approach to Reiki reflects a personal and intuitive understanding of energy healing, where she uses her own energy and emotion to detect and alleviate tension and soreness in others. This hands-on approach to healing underscores the interconnectedness of mind, body, and spirit within Reiki practice.

What stands out is my informant’s mother’s ability to reconcile her Catholic faith with her practice of Reiki, despite potential religious tensions associated with practices labeled as “witchcraft.” By interpreting Jesus’ healing miracles as akin to Reiki principles, her mother synthesizes elements of Japanese and Mexican culture with her Catholic beliefs, creating a unique and deeply personal spiritual perspective. For my informant, witnessing her mother’s integration of Reiki into her family’s spiritual and healing practices has shaped her own beliefs and sense of spirituality. The blending of cultural influences and healing traditions fosters a sense of connection to her heritage and spirituality, providing a holistic framework that embraces both diversity and personal growth.

A Spoon Under A Pillow

Text: “As a kid, me and all my classmates believed in this superstition where if we put a spoon under our pillow before we went to bed, it would mean that school was canceled for a snow day. It was pretty common in Colorado when snow was forecast; everyone would sleep with a spoon facing upwards so that it would essentially “catch” enough snow so that school administrators would call for a snow day in the morning.”

Context: My informant – a 22-year-old man from Monument, Colorado – told me about this superstition that he recalled being very prominent among school children in the place where he grew up. He explained to me that this was something young kids began to believe in from the moment they began their education, and it became a habit for children to sleep with a spoon under their pillow when it was forecast to snow because they wanted to somehow manifest a heavy snowfall so that school would be canceled the following day. I asked him if this was a superstition people continued to believe in, and he said that the majority of people stopped placing spoons under their pillows around the time they moved into high school, but it was and is still talked about among older age groups. He said that he learned this superstition from his older siblings and he began to copy their action of sleeping with a spoon under their heads; however, he explained that it was a superstition that somehow was just ingrained in every child’s mind where he grew up. 

Analysis: The superstition of placing a spoon under the pillow to bring about a snow day reveals interesting insights into the values and beliefs prevalent among school children in Colorado. This tradition reflects a desire for unexpected freedom and a break from the routine of school. By engaging in this ritual, children sought to exert a sense of control over external circumstances, hoping to influence the weather and prompt school administrators to cancel classes. At a deeper level, this superstition highlights the significance of community and shared beliefs among children. My informant’s recollection of this practice being widespread among classmates underscores the social aspect of folklore, where beliefs and rituals are passed down and collectively embraced within peer groups. This shared experience fosters a sense of unity among children, reinforcing their connection to each other and their environment.

Additionally, the eventual decline in the belief of this superstition as children transitioned into high school reflects the evolving nature of folklore and belief systems over time. As individuals mature and gain new perspectives, certain childhood rituals may fade away, yet the memory and discussion of such superstitions continue to resonate among older age groups, illustrating the enduring impact of childhood folklore on personal and collective memory. The superstition also reflects the anticipation and enjoyment associated with snow days in regions like Colorado, where heavy snowfall can disrupt daily routines. The superstition serves as a playful manifestation of the shared desire for spontaneous joy and temporary relief from academic responsibilities, embodying the cultural value of embracing the unexpected and finding delight in communal traditions.

Evil Eye Jewelry

Main Piece

Informant told a story about the Evil Eye within Arabic communities, involving a ritualistic wearing of an object (and phrase, within some communities).

“So the concept of the Evil Eye is that you have to wear it somewhere on your body, otherwise when people think bad thoughts about you it’ll come true, and then, like, the Evil Eye absorbs them all. And then, once it’s absorbed too much, it breaks…this is only in some Arabic cultures, but when someone goes ‘Oh my god, I really love your purse,’ they have to go ‘مَا شَاءَ ٱللَّٰهُ’ (informant then translated phrase as “praise be to God”) after it, otherwise you have to give it to them – like, cause then the Evil Eye will get you. It’s kinda like a “oh my God, I love your earrings!” and now they’re jealous, so if you don’t give them the earrings or they say ‘مَا شَاءَ ٱللَّٰهُ,’ their jealously will start ruining your life – like seep into you.”

Interpretation

Informant Interpretation: Informant heard about it from his Mom, who told him to wear it all the time for protection. “It wasn’t something I learned, it was just something I knew.” He still frequently wears Evil Eye jewelry as a method of protection for himself, and knows many others who do. He sees it as something more inherent to his family and society, and directly associated with paying attentions to others’ emotional states.

Personal Interpretation: This is an example of a folk belief or superstition involving a ritualistic object and many ritualistic tendencies, primarily practiced as a method of protection for oneself. I personally found its interaction with ‘magic’ to be the most interesting–the idea that someone else’s negative thought of you could seep into you feels like contagious magic to me, which wearing the folk object (Evil Eye) or repeating a ritualistic phrase can protect you from.

Background

Informant is a 20 year old college student primarily raised in Birmingham, UK. He is male-presenting, Black, and of Sudanese descent, and speaks English and Arabic fluently.

Silky Black Skinned Chicken Soup

Nationality: Chinese/Vietnamese
Primary Language: English
Other language(s): Mandarin, Cheo Chow (Chinese Dialect)
Age: 19
Occupation: Student
Residence: LA, California
Performance Date: 3/12/2024

Context:

My informant, AC, is a friend of mine from my freshman year at USC from Los Angeles, California. I talked with her about food one day in second semester freshman year after getting some soup for myself while out at lunch. On that topic of food, we touched on soup, as this is what I was planning to eat. As we discussed soup at this point, all different types of it, she mentioned that at home, she would have this chicken soup with the skin of the cooked chicken still in it, but the skin was burnt black. I questioned her further about this and she said it was a natural homemade remedy and all around good soup that was apparently, as discussed with her parents, supposed to cure her asthma and other illnesses, as a sort of magic.

Text:

“So basically, this soup would help me feel better whenever I was sick or whenever I had asthma attacks or problems. I could never figure it out, but whenever I had it, my sicknesses would just seemingly disappear the next day. And with asthma, if I ever had wheezed or anything worse, I would have this soup and then my breathing issues would just dissipate. But, I don’t know how it works, though I know it does. Again, it’s pretty strange, magical almost.”

Analysis:

Well I did a bunch of research on this topic and ended up finding out that black skin chicken soup, also known as Black Bone Soup, is a popular Chinese dish which is said to have exceptional medicinal properties. Based on my research, apparently, dark meat of black chicken breeds like the Kadaknath or cooked black skin chicken provides a rich source of carnosine, which is a protein-building compound that has antioxidant properties. According to Traditional Chinese Medicine, this black chicken soup recipe tonifies (balances, stabilizes, or unblocks) qi (chi)/energy in the body. It is also believed to strengthen the liver and kidneys, nourish the blood, and improve immunity and overall energy. So, in turn black chicken soup can indeed somewhat help stabilize breathing issues due to asthma and act as an aid to sickness symptoms. Apparently, black chicken has been known since the 7th century, and it is believed that eating these chickens, known in China as gu chi, ‘chicken with black bones,’ has a beneficial effect on human health. This has been a recurring theme in Chinese culture for centuries, and based on multiple human health articles I’ve read so far, its benefits are seemingly scientifically accurate. It’s extremely interesting for me to see this form of folk medicine and near magic to be used and be historically proven to work as well. I’ve dealt with my fair share of folk medicine personally, but this one, not only have I never heard of it, it blows my mind to see how beneficial it is in the field of science when dealing with its positive effects on the human immune system.