Category Archives: Folk Beliefs

Hot Tub Pregnancy

Nationality: American
Age: 20
Occupation: Studentq
Residence: Los Angeles
Performance Date: April 19, 2017
Primary Language: English

“Friend: When I was in middle school at a Christian private school, there was this rumor that if you kissed in a hot tub you would get pregnant. I had a hot tub at my house and I remember at my birthday party in 8th grade we started playing truth or dare in my hot tub. One of the boys dared one of the girls to kiss another guy and we all freaked out (but not visibly, because you know, eighth grade is when you’re supposed to be cool about everything). She eventually kissed the guy and then people started talking the whole next week at school about how she was pregnant and she was going to have to marry that kid.”

Me: Why do you think that was a rumor?

Friend: “I think parents didn’t want kids to be messing around in the hot tub, you know where it’s hard to see where people’s hands are. Now that I think about it, I have heard that if you have sex in water and let’s say the guy pulls out right away, there’s still a chance that you can get pregnant. Like if the sperm were to travel through the water? It seems ridiculous that just kissing can do that, but kissing leads to other things. If you’re a parent you probably don’t want your kid getting in the hot tub with someone of the opposite sex no matter what.”

Analysis: I hadn’t heard this folklore about kissing in a hot tub, but I definitely heard that you weren’t supposed to go too far when you’re in water with someone. I think the fact that she was at a private Christian school says a lot about this folklore. Chastity is a big part of the culture, and so kissing overall would be a taboo, in the hot tub or otherwise.

Glacier National Park Curse

Nationality: American
Age: 62
Residence: Massachusetts
Performance Date: April 10, 2017
Primary Language: English

My mother worked several summers in Glacier National Park at the Many Glacier Hotel. This is the curse of the National Park:

Mom: “Every summer an employee dies. The Blackfoot tradition considers the mountain peaks and valleys that make up Glacier Park to be a sacred space, and not in a good way. Supposedly one only ventures into Swiftcurrent or Two Medicine Valleys if they are brave enough to tempt fate – the deities in charge of these dramatic geographic formations do not welcome humans. Only a Blackfoot Chief or holy man dared venture in. This was the land of Grizzly Bears, Eagles, dramatic weather and ancient glaciers.”

Me: So what happened when you worked there?

Mom: “So, the story goes that every summer the powerful forces of the area would take the life of a seasonal Glacier Park employee as the price to be paid for the encroachment of tourism. In 1967 there was the famous “Night of the Grizzly” where multiple young women were mauled to death by bears in more than one campground in the park. That was before I worked there. Later, in the summers of 1973, 1974, 1975 and 1976 there were employees who met their deaths respectively, as follows: 22 year old bellman had a heart attack and died while attending a Thursday night bonfire kegger, 21 year old hotel groundskeeper fell off a cliff and died while hiking, 86 year old gift shop clerk drove off a cliff and died; and a 19 year old kitchen worker slipped while taking photographs of a waterfall and fell only 10 feet but hit his head and died.

Me: But it didn’t get you.

Mom: “I was careful every time I hiked in the park. I’d wear a bear-bell and always go with other people, and thankfully, the curse passed over me.”

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This curse is interesting. It makes sense that people would die in a place like Glacier National Park, simply because the great outdoors are a force not to be reckoned with. The consistency of the curse is a little unnerving– that every summer one employee would lose his or her life– not simply a reckless hiker. I do wonder if having a certain reverance for the curse, like the interviewee suggested, meant that she was less at-risk of dying. This could be correlation, in that people who are afraid of the curse take more precaution to stay safe, or it could be causation, in that the curse “sees” that you are afraid and therefore avoids you.

Carrulim

Nationality: Paraguayan
Age: 23
Occupation: Student
Residence: Los Angeles
Performance Date: April 20, 2017
Primary Language: Spanish

My friend from Paraguay told me about this special drink which wards off illness.

Me: What is it?

Friend:”Carrulim is a drink that’s made from sugar cane alcohol, lemon, and some other herbs and spices. It started with the medicine men in the Guarani tribe, which is the tribe of people native to Paraguay before the Spanish arrived.”

Me: When do you drink it?

Friend:”Well I don’t drink it, I think it’s mostly old people and people who live in the country. But it’s only for the first day of August, because August is the month where the weather is worst and a lot of people get sick. There’s a saying that goes: August is the month when skinny cows die.” So yeah if you drink it, it’s only in August.”

Me: Have you ever tried it?

Friend: “Yeah. It’s a disgusting drink. I thought it sounded good but it tasted so bad. I probably will like it when I’m an old man- then again, I’ll “need” it when I’m an old man so I make it through August!”

Analysis: This custom harkens back to a time when people were worried about the harsh weather and how it would effect them. Today, we can control our living conditions with a button (at least in more modern countries) but back before this, people had to ward off illness any way they could. Today this custom serves more as a protection or good luck charm for older people. Perhaps it is psychosomatic– if you drink this, you will believe you won’t get sick, and if you don’t drink it, you will worry about being sick.

Jasy Jatere

Nationality: Paraguayan
Age: 23
Occupation: Student
Residence: Los Angeles
Performance Date: April 20, 2017
Primary Language: Spanish

My friend grew up in Paraguay and has a lot of myths and legends that stem from the Guarani tradition.

Friend: “The Jasy Jatere is the God of the siesta. I heard about him from my grandmother. Apparently he would steal kids who snuck off during the siesta, which is a nap most people take during the day. I think the story was told to keep kids from leaving their houses while their parents were sleeping. Like don’t go away or the Jasy Jatere will get you!”

Me: What did he look like?

Friend: “He was supposed to look like a kid. He has blonde hair and is pretty small-framed. But he’s actually a full-grown man. Kids are supposed to think he’s their friend, he plays with them and feeds them fruit and honey, and then, according to my grandmother, he imprisons the kids and pokes out their eyes so that they cannot see to find their way home.”

Me:Did it scare you into napping during the siesta?

Friend: “Yeah I was pretty freaked out by Jasy Jatere. I definitely thought he would come and get me if I wasn’t napping. He’s sort of like the boogeyman of Paraguay.”

Analysis:The Jasy Jatere being a “Paraguyayan Boogeyman” is interesting. In some ways, it is creepy that parents would try to scare their children into staying at home and trying to sleep. Most of the time, these fears dissolve without much consequence. A child grows up and learns not to fear the Jatere, or the Boogeyman. Another connection that could be made to the Jasy Jatere is Peter Pan. It is the same archetype: a boyish creature who seems to be immortal, coming when children are without their parents, to take them away to a far off place– usually never to return home. Many cultures have these types of stories, and I think they play into our fear (and curiosity) of being taken from a loving home  with one of our kind who has learned to survive without the support of parents. transcoder

Kurupi

Nationality: Paraguayan
Age: 23
Occupation: Student
Residence: Los Angeles
Performance Date: April 20, 2017
Primary Language: Spanish

My friend from Paraguay has a lot of folklore about the seven Guarani monsters and the legends behind them. The Kurupi was the strangest of all the seven that he told me about.

Friend: “There are several Guarani monsters I learned about growing up in Paraguay. One of them is the Kurupi, a weird gremlin-like dude with a really long penis. I think he represents the spirit of fertility or something. ”

Me: Were there any stories about him?

Friend:  “Yes. In ‘the old days’ a lot of people would say (if they had an unwanted pregnancy) that Kurupi had impregnated them without even entering their home. For example, if you were a single woman or if you had cheated on your husband and didn’t want to get into trouble, you would blame it on Kurupi. His penis is so long that he can go through windows and doors in the night. There are also a lot of stories about the Kurupi taking young women and raping them.”

Me: Did you ever believe the stories?

Friend: “No, I never really believed in the Kurupi. Mostly he’s just a funny little demon that we’d laugh about in grade school.” 

Analysis: The Kurupi is certainly the strangest looking creature I’ve ever seen. Besides the initial hilarity of his appearance, the tale of the Kurupi is creative and disturbing. In a place and time where modern medicine cannot explain pregnancies and sex, legends will replace science. This is a clear example where women would become pregnant (by someone other than their intended) and the only way to protect their virtue would be to blame it on the Kurupi. In many ways, belief in a creature like this can settle marital disputes before they even arise. Additionally, however, the Kurupi could have taken the blame for many rape incidents– when a real person was the perpetrator.

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