Category Archives: Protection

Black Tourmaline Crystals

Main Piece:

SP: My black tourmaline piece… It actually is my first, like, large and most expensive crystal I bought in my collection— Black tourmaline is known to be, like, a protective stone. And I have like lots of little pieces that I kinda just carry around with me all the time. A lot of people use it with clear quartz cause clear quartz acts as like an amplifier, so it’s like amplified protection. I think of it as like cleaning my energy and my space. I have little pieces sometimes in my pocket, when I’m just going out, and I have one that I like tie to my bag, my everyday bag.

Context:

Performed over a FaceTime call. One of my roommates friends, a high school senior. She is in her bedroom in Alameda, California. She obtains crystals from the shop she works at and various crystal stores in the Bay Area and from online shopping.

Analysis:

Crystals have long since been used for cosmetic as well as medicinal practices. I know that one of the first few societies to use crystals as spiritual charms was Ancient Egypt. This practice has carried itself over to the West, and is also used in witchcraft and Paganism. I have often wondered if the younger generation has incorporated them into their beauty routines and self-healing just because they are aesthetically pleasing to look at. The informant houses a massive crystal collection in her home, and she says that this protection charm is one of the most common and is what got her into crystals. The fact that she carries around multiple of them in her everyday life really reflects how people and religions can attribute so much meaning to material objects. It’s quite beautiful.

Opening Windows in a Tornado

“Whenever there’s a tornado, you’re supposed to open up all of the windows in your house… which scientifically does not make sense, but you’re supposed to do it… you’re supposed to do it to balance out the anger of – the supposed anger of the storm… it’s thought that if you’re inviting it in, it will be less hostile to you…”

Background: The informant was raised in the lower midwestern region of the United States, specifically Kansas, and now goes to college in California.  He learned of this custom from his elementary school librarian.

Context: I was told about this tradition in USC’s Annenberg Hall during a quick interview.

It was interesting to sit down and hear about unique experiences of natural phenomena, especially as someone raised in a tropical country and subsequently California.  I have never needed to consider the stories and beliefs that people may hold who come from a different region in the United States who have to live through different natural disasters such as tornadoes.  The thought processes for “inviting” a tornado in to minimize its damage is compelling, and would definitely be unique to an area that experiences such weather often.

New Homes

“Our LoPing taught us that when you are building or buying a house, climb the steps leading to the front door saying oro (gold), for the first step, plata (silver) for the next one, and mata (death) for the third one and so on. The last step should be oro or plata, never mata which is considered bad luck. He also said the front door or gate should face the rising sun. When we move into a new home, my Ninong taught me to always bring rice and salt into the house before anything else. It’s a symbol for continuing prosperity (that we will never go hungry in that home).”

Background: The informant is a 60 year-old woman who was raised in a context where her entire extended family is deeply connected and often support their cousins, nieces, and nephews when they are moving into new homes.  These beliefs were given to the informant when she bought her first home for her family.

Context: This piece was told to me at our church’s weekly luncheon after our Sunday services.  Many of our relatives live locally, so the extended family has opportunities to see each other often.

Buying a new home is a huge deal for people in the informant’s extended family, as it serves as a sign that the individual has created a strong foundation for themselves and can now stand alone as a unit of the extended family.  Therefore, whenever someone buys a new home, members of the family and community often provide these guiding superstitions and beliefs in order to invite prosperity and wealth for the new household.  The informant was also raised to be frugal with their money, so prosperity, luck, and financial gain were important values to emphasize for when they bought a new home.

Bleeding on a costume is good luck for the actor

Interview and Context

CS: It’s just a saying. And I think its partially because there’s nothing you can do about it, and it’s a way of sort of justifying and making yourself feeling better that one: you may have hurt yourself, and two: that you may have, like, made a stain on a costume that you may or may not be able to remove as well as you would like?
Interviewer: So as far as you know its less of a superstition and more of a justification
CS: Ya. Hahaha.
Interviewer: When’s the first time you heard that?
CS: Probably the first time that I , probably when I was in college and… I don’t think, I don’t think I ever heard that outside of theater. I think I heard of it mostly, you know, like— it’s something I thought about, like, I’m sure I must have poked myself and may have bled on a garment when I was learning to sew like in home ec, as a teenager, but I don’t think that I heard of it more that, at a costume shop, that it’s good luck for the actor, y’know.
Interviewer: Good luck for the actor, bad luck for you.
CS: Right? Ya.
Interviewer: Any idea how long it’s been around? I know you said you he
HS: I have a feeling that this one is, a long time. I just have that feeling.
CS: Because people have been probably bleeding on costumes since costumes have been made.

Analysis

The first time the informant told me this proverb was when another worker poked themself with a needle while mending a costume. I later asked the informant to repeat the saying and their explanation for the sake of recording it.
This is an example of a proverb. I found it interesting that it is said so sarcastically, rather than earnestly. However, in other versions*, it is not necessarily sarcastic or bitter. Seeing that it isn’t a saying unique to making theater costumes—or unique to a bitter saying—the attitude with which a participant in this folklore says the proverb changes the intention of the proverb. The attitude also indicates that the saying is useful despite differing levels of belief in superstitions: the reciter may believe whole-heartedly that their drop of blood (it must be accidental) will give the actor a better performance. Or the reciter may not believe the proverb, but say it anyway, as participating in the tradition or just in case it is true.

*http://uscfolklorearc.wpenginepowered.com/good-luck-to-bleed-on-designs-in-fashion-industry/

Tree People of the Philippines – Dwende

Text and Context

DA (informant) – We have the dwende in the Philippines (I think a lot of cultures have them, even Guam). They’re kinda like dwarves and they live in anthills, tree stumps, stuff like that, which is why growing up we were taught to ask for permission before entering the woods.
My mom told me my brother got really sick to the point that they had to go to the hospital, but they couldn’t tell what was up. Apparently he peed on a tree stump and it pissed off the dwende living under it and it cursed him. He was fine in the end though. (laughs)
Interviewer – How were you supposed to ask permission to enter? And what might happen if you didn’t? Similar to what your brother experienced?
DA – You would say, “Tabi tabi po” which basically means “excuse me.” And yeah, it’s so you don’t get cursed in case you happen to disturb their home by stepping on them or something.
Interviewer – Is there anything you can do to lift the curses of the dwende?
DA – Yeah! Witch doctors (in the Philippines: albularyo, in Guam: suruhanu). First they see what’s causing whatever you’re feeling. Usually with melted candle wax and a bowl of water: they let it drip and the hardened wax would form into who caused it. And they tell you what to do based on that. But I don’t really know much about this part.
DA – I remember whenever I got sick as a kid, my mom and my grandma would bring me to an albularyo. She would do this ritual with candles over my head, but I don’t remember much.

Analysis

The informant was telling me about where they had grown up, including the Philippines and Guam, spurred on by an art project that drew upon magical creatures.
The dwende are little tree spirits who, if you disrespect, will cause harm to you, but if you are polite to them, they will leave you alone. I have heard similar stories of the tomten from my own Swedish heritage, who could cause trouble if the inhabitants of the house did not leave them offerings or respect the coexisting tompte.
Belief in the dwende demands respect and politeness for nature, as a dwende could be under any tree one passes. Dwende curses could be lifted by healers who had mastered traditional remedies and were also deeply woven into the traditional Filipino culture. There is a particular saying that can grant you access to these spaces without harm, which lets the dwende you mean no harm to them.