- Details
- Collected on 03/23/2024
- Genre: Memorate
- Language: English
- Nationality: Mexican-American
- Relationship to Informant: Friend’s Younger Sister
- Text
- Summary
- The informant’s cousin told her this ghost story about when he and a group of his friends decided to use a Ouija board in a cemetery in Mexico. One boy asked the Ouija board when he was going to die, and the Ouija board responded “soon.” A little while after, he begins to cry uncontrollably, and he starts walking away from the group. The informant’s cousin runs after him, but when he grab’s his friend he sees that he has no face. The friend snaps out of it, but has no memory of crying or walking away. They return to the group, and the other boys ask who they were talking to because they saw a third figure standing with the group. The cousin and his friend have no idea what they are talking about because they thought it was just the two of them. They decide to leave, but the boy who asked when he would die began having awful nightmares. About one month later, that boy commits suicide.
- Direct transcription of folklore:
- “So, this was told to us by our cousin on our mother’s side. Essentially, somewhere in Mexico they would go there with a couple friends every now and then to just hang out at the cemetery to spook each other out. One time, they invited girls because they wanted to scare the girls. So, they are there and it’s pretty late at night. They decide to pull out a Ouija board because they want to scare these girls. They had essentially already been hearing some spooky sounds in this cemetery, so the girls were already kind of spooked. They start doing the Ouija board, and it starts moving, and they are like ‘oh my gosh it’s actually moving.’ So, the girls are spooked, and they are like ‘we are actually going to leave…like this isn’t fun for us.’ So they leave, and the guys stay, and they are like ‘haha this is so funny bla bla bla bla bla.’ At some point, one of the friends – we will call him Rob – asks the Ouija board when he is going to die. The only thing the Ouija board says is ‘soon.’ So, everyone is like ‘ah, this is so scary … yada yada yada.’ But whatever, they keep playing because obviously they think it is more of a joke. At some point, the friend who asked that question starts uncontrollably crying. Everyone is like ‘what the h***?’ And Rob gets up, and he starts walking away. So, everyone’s like ‘oh maybe he is going to do something, who knows.’ So, two of the friends get up and they start walking over. The guy is walking pretty quickly, so they have to catch up. So, our cousin is the one that catches up to him and the other friend that was with him kind of like gives up. And he goes to talk to him and be like ‘hey man what’s up?’ and he turns him around and he has no face. And so then he freaks out and gets really spooked. Then Rob turns back around and then like turns again and then his face is back to normal. Rob is just like ‘oh my God, what’s going on’ and our cousin is freaking out that it was just in his head. So he’s like, ‘you just started crying’ and Rob remembers nothing of this. He doesn’t even remember how he got over there. So, they start walking back together kind of freaked out about the whole situation. When they catch up to the friend that started following but then kind of gave up and he was like ‘who was that guy that you guys were talking to?’ and they’re like ‘what guy?’ he’s like ‘there was a guy over there with you guys who was talking to you guys.’ They had no idea what happened, and decided to go home. As it turns out, Rob commits suicide a month later. Apparently, he was also plagued by nightmares that started right after that night in the graveyard.”
- Context
- The informant is a young woman in her early 20s who attends UCSB. This story was told to the informant by an older cousin on her mother’s side. It has become a family story, but it is told with a serious tone because it deals with serious topics.
- Analysis
- This story deals with scary subjects such as death and suicide, so it serves as a warning for young people to not mess with the spiritual world. The boy who asked the spirits when he would die ended up taking his own life, which tells the audience not to see death and ghosts as a joking matter because it can have real consequences. The ‘third figure’ that the friends saw is assumed to be the devil, or at least a spirit figure with very harmful intentions. “Spirits may appear in order to reinforce social norms, proper behavior, and traditional customs.” (Valk, 33) In this case, the spirits appear to reinforce proper behavior. Overall, this memorate is used to instruct others not to instigate contact with the devil or the spiritual world. It also tells listeners to take things seriously, because what started out as a joke ended up as a terrible experience with permanent harm.
- Summary
Category Archives: general
Ghost Neighbor in Rippon, CA
- Details
- Collected on 03/23/2024
- Genre: Memorate
- Language: English
- Nationality: Mexican
- Relationship to Informant: Friend’s Father
- Text
- Summary
- When the informant was growing up, he and his brother would help out their older neighbor named Billy. The night that Billy died, his brother felt a strong presence over him that he believes was Billy’s spirit trying to tell him something.
- Direct transcription of folklore:
- “In Rippon, where we grew up, there was a time when our next-door neighbor, Billy, died. That night – we didn’t know he had died – my brother felt a presence come over him and he couldn’t speak. Finally, he started screaming because he felt this presence – which was Billy. Later, we found out that he died at the time [my brother] felt the presence. Billy was older and his wife’s name was Nelly, and we would help them out. My dad would always send us over and ask if they needed anything, so if they had anything heavy they needed us to bring into their home we would help out or one time Billy fell off his horse and we had to go help him. They were great neighbors and we knew them. It wasn’t an evil presence, but it was something that came over him and he couldn’t speak. He wasn’t sure if Billy was trying to tell him something.”
- Summary
- Context
- This story was a personal experience from the informant that has become an oral tradition within his family.
- Analysis
- In this story, the informant’s brother felt the spirit of their neighbor trying to connect with him before they knew that the man had died. They believe that this presence was Billy’s attempt to communicate with them. This story indicates that there is a belief that spirits can attempt to contact the physical world during their passing to the afterlife. This story also expresses the cultural value of helping out neighbors and having a tight-knit community because it connects you to those around you.
Moroccan Evil Eye
Informant Details
- Gender: Female
- Occupation: Student
- Nationality: Moroccan-American
Folklore Genre: Folk Beliefs/Superstitions (magic)
1. Text
The informant explained a common curse in her culture (the evil eye) and the talisman used to prevent this curse. The evil eye gaze is when someone looks at you with jealousy, and it causes bad fortune. To protect herself from the evil eye gaze, the informant wears jewelry that is decorated with charms that look like eyes. (pictured below) The informant calls this type of jewelry “evil eyes” because they are talismans used to ward off the evil eye gaze. A superstition surrounding this practice is that when the evil eye talisman breaks and falls off, it has done its job protecting you. In addition to the evil eye talisman, the informant’s mother burns sage around her and recites surahs and bismillahs from the Quran. These rituals are also meant to ask Allah for protection against the evil eye.
Image: an evil eye talisman attached to a hamsa hand given to the informant by a friend
2. Context
The informant learned of the evil eye gaze and the evil eye talisman from her mother, who is from Morocco. She has received many evil eye talismans from older family members as well. These practices are performed often, especially when you have good fortune or someone compliments you in an envious tone.
3. Analysis
The evil eye talisman is an example of sympathetic magic because the jewelry is made to look like an eye, which represents the evil eye glance. In International Folkloristics, Dundes says “With homeopathic magic, we have ‘like produces like,’ such that one can enact through mimetic imitation the desired event or outcome.” (222) Since the talisman resembles the eye, this form of magic uses the principle of homeopathic magic. The evil eye belief suggests the cultural idea that jealousy is malevolent and causes misfortune. In this culture, being the subject of envy is seen as a bad thing. It also suggests the cultural belief that fortune can be fickle and blessings may be taken away as quickly as they are given.
Palestinian Ramadan and Eid
Informant Details
- Gender: Male
- Occupation: Student
- Nationality: Palestinian-American
Folklore Genre: Religious Observations and Holidays
- Text
The informant explained the customs and traditions of Ramadan, a religious observance in the Islamic faith. Ramadan occurs during the 9th month of the Islamic calendar. During Ramadan, Muslims fast from sunrise to sunset. Fasting means that no food, water, or other substances are consumed during this time period. No food molecules or water molecules should pass through your lips. Women who are menstruating, young children, elderly people, and very ill people are not allowed to fast because it may be harmful to them. In lieu of fasting, these people can donate, which is called kaffara. Fasting is meant to remind you of those who are less fortunate and don’t have access to food and water. It also is meant to cleanse your mind. In the evenings, the fast is broken during a meal called Iftar. Typically, this begins by eating a date, which is called tumrah. Iftar is typically a large feast shared by family and friends. Then, before sunrise, a meal called suhoor is eaten to prepare for the day of fasting. Ramadan also involves additional praying. During other months, observant Muslims pray five times a day facing Mecca. For Ramadan, after the last prayer at the mosque, they do another prayer called taraweeh, which consists of either 8 or 20 rak’ats. Additionally, during each day of Ramadan, one book of the Quran is read. By the end of Ramadan, the entire Quran has been read. Ramadan lasts for one month. At the end of Ramadan, there is a holiday called Eid. Eid is a celebration that marks the end of the fasting period. It begins with a prayer in the morning. Then, the day is filled with feasts and visiting family and friends. Typically, older people will give money to younger people as well.
2. Context
The informant participates in these traditions and celebrations in the context of his Muslim faith. He learned these practices during his upbringing by his Palestinian family and his religious community.
3. Analysis
The practice of fasting over the period of a month represents a cultural value of discipline and self-control. Since fasting is meant to put people in the shoes of the less fortunate, it also represents values of empathy and gratitude. There is also a cultural value of promoting health and wellness within the community because vulnerable populations are not allowed to fast. Furthermore, the emphasis on charity reflects the cultural values of generosity and supporting other people. Finally, the community-wide prayers and feasts shared among families and friends suggest a cultural value of community and belonging.
Palestinian Evil Eye
Informant Details
- Gender: Male
- Occupation: Student
- Nationality: Palestinian-American
Folklore Genre: Folk Beliefs/Superstitions (magic)
- Text
The informant explained a common curse in his culture (the evil eye) and the practices done to protect against this curse. The evil eye can be inflicted when someone is jealous of you, when something good happens to you, or when someone compliments you and doesn’t say mashallah. Most often the evil eye is caused by jealousy. To guard against the evil eye, people keep talismans that look like an eye called nazars and hamsa hands. These can be worn as jewelry, hung in the car, and placed in the house in rooms where guests visit. Wearing blue can protect you from the evil eye. Sage is also used to ward against the evil eye. The nazar is typically worn as a necklace or a bracelet with lots of circular beads that resemble eyes. The beads are blue with a black circle in the middle. One superstition about the nazar is that it should be given as a gift because it is bad luck to buy one for yourself. When the nazar breaks, it isn’t effective anymore. It breaks because it has protected you from someone’s jealousy. Once it is broken, you can’t wear it anymore because it holds on to the negative energy.
2. Context
The informant learned this belief from his older family members from Palestine. In the first grade, his aunt gave him a nazar because he was being bullied by other kids. His aunt is from a town outside of Ramallah in the West Bank of Palestine. Generally, the rituals that ward off the evil eye were done when people expressed jealousy or negativity towards them.
3. Analysis
The nazar is an example of sympathetic magic because the jewelry is made to look like an eye, which represents the evil eye gaze. The nazar uses the principle of homeopathic magic – “like produces like” – because it resembles an eye. The evil eye belief suggests the cultural idea that jealousy is malevolent and causes misfortune. It also suggests the cultural belief that fortune can be fickle and blessings may be taken away as quickly as they are given. In this culture, being the subject of envy is not viewed favorably. The superstition that a nazar must be received as a gift represents the belief that fostering strong interpersonal bonds protects people from misfortune. This suggests a cultural value of community and loyalty.