Category Archives: Tales /märchen

Stories which are not regarded as possibly true.

The Banned Words

Nationality: China
Age: 47

Text:
从前有一位国王，他在一次事故中摔断了腿。他走路得样子非常滑稽，人们因为他走路样子而发笑，经常私下嘲笑他怪异的走路方式。为了避免被嘲笑，国王发布了一项皇家法令，禁止使用“腿”或“跛行”等词。起初，人们对这一奇怪的法令感到困惑，但很快他们找到新的词语来嘲笑国王。当国王禁用了一些词语，人们就找到同音字来绕过禁令。 国王变得越来越偏执，他认为每个人都在背后谈论他。所以他禁用了越来越多的字词，直到人们的日常交流都受到了阻碍。王国陷入了深深的沉默，但即使在一片沉默中，国王感觉被嘲笑了，因为沉默成为了每一个他禁用的词。


Translation:
Once upon a time, a king broke his leg in an accident. He walks in a funny way, and people laugh at him because of his way of walking. They often secretly mocked his strange way of walking. To avoid being ridiculed, the king issued a law prohibiting the use of words such as “leg” or “limp.” At first, people were puzzled by this strange law, but soon they found new words to make fun of the king. When the king banned some words, people substituted them with homophonic words. The king became increasingly angry, believing everyone was talking about him behind his back. So he banned more and more words until people could barely speak. The kingdom fell into a deep silence, but even in the silence, the king felt teased because silence became the words he banned.

Context: The informant read this story online when people were discussing the banned words on the website in a forum. The website bans bad words and substitutes them with the “*” sign, but people find homophonic characters to get around the censorship. Because some of the homophonic words are used daily, they influence people’s daily life, and many of the homophonic words become bad words. Thus, some people questioned the act of using homophonic characters to express bad meanings, and someone wrote this story to reflect the negative aspects of online censorship and how it affects people’s daily life.

Analysis: This story reflects the value of free speech and the negative consequences of censorship on the Chinese internet. The king’s ban on words led people to seek alternative ways to express themselves. This story is a modern fable as many societies struggle with issues of censorship and control over speech and expression. The use of homophonic characters in online communication to bypass censorship is a common phenomenon on the Chinese internet, as Chinese is a language that has a lot of homophonic characters and words. This story reflects the issue of censorship and serves as a cautionary tale about the unintended consequences of censorship.

The Ghosts of the Congress Plaza Hotel

Nationality: Puerto Rican
Age: 46

Context

MO is my mother. She grew up in Chicago, Illinois in the 70s. She was born to two Puerto Rican parents who came to America in their teenage years. Her father is from San Lorenzo, Puerto Rico, and her mother is from Moca, Puerto Rico. They go visit Puerto Rico every summer and have done so for decades. 

Text

DO: Chicago’s an old city, do you have any myths or legends that are specific to us?

MO: The old hotel over on Michigan Ave in downtown is apparently haunted. 

DO: The Congress?

MO: Yes. Apparently there’s a bunch of different ghost stories. The famous one is the story about the man with the peg leg. You know I love true crime so my favorite one is about the bellboy that’s a ghost. 

DO: Can you tell me about them?

MO: I think they called the famous ghost Peg Leg Johnny. He became an alcoholic after some accident where he lost his leg but then he did work at the hotel. Like maintenance stuff. People have said they’ve heard knocking on the door and then seen a man with a peg leg. The bellboy one is about a young kid who worked there and everyone loved him. Then one day he just went missing and nobody ever saw him again. Some people say they see him pushing the luggage carrier things and waving at people then he just disappears. Me and your dad actually have stayed in that hotel

DO: Really? What was your experience like? 

MO: Well we stayed there before we knew it was haunted. Your dad swears he did hear anything, but I heard people knocking on our door. I didn’t see anything thank God. After we stayed there we heard all the stories. 

Analysis:

All cities have folklore narratives that are unique to their major landmarks. The Congress Hotel in Chicago is no different. This massive hotel is hard to miss, seeing as it is on our most popular street downtown and is distinctive. The hotel has an old look to it which further encourages ghost stories to be told about it. After talking to more of my family each of them had their own ghost story that has been passed down by other Chicagoans. If you live in Chicago this hotel is pretty well known. These ghost stories bring Chicagoans together to talk about a landmark that they share as common knowledge.

El Cucuí

Nationality: Puerto Rican
Age: 46

Context

MO is my mother. She grew up in Chicago, Illinois in the 70s. She was born to two Puerto Rican parents who came to America in their teenage years. Her father is from San Lorenzo, Puerto Rico, and her mother is from Moca, Puerto Rico. They go visit Puerto Rico every summer and have done so for decades. 

Text

DO (Interviewer): I know you’ve told me lots of stories that Lelo and Lela would tell you growing up, do you have any that you think have stuck with you until now?

MO: El Cucuí. I was also so scared growing up that he was gonna get me. Even when I grew up more, I was always a little scared in the back of my mind but I would never admit that. As a teen, I was like get it together you’re too grown for this. As I got older I asked Lelo and he said Abuela would tell it to him and his brothers.

DO: El Cucuí is basically like the bogeyman in other cultures. 

MO: Mhm. Basically it’s used to scare kids into behaving when they’re acting up. God knows we needed it as kids. 

DO: Can you explain the story a bit? Like more background and context.

MO: He’s like this scary monster that’s supposed to live in the shadows and in the dark. But the story goes, he only eats children who are acting up. Your grandpa would say he was really ugly and had red eyes and claws. Lelo would say “¡Mirar! Si no paras El Cuco – that’s another name for it – te va a venir a buscar.” If you were bad, he’d come get you when you’re sleeping at night. 

DO: Did this work on you?

MO: Of course it did. We lived in an old house so there were a bunch of corners and noises at night so I made sure I was on my best behavior. If one of your Tios acted up, I would think I’d wake up to find them gone the next morning. I would make fun of them and tell them the Cuco was hiding in their closet. Me and your Tias would run to their room the next morning and check. 

Analysis

I believe this myth of the Cucuí would count as children’s lore and Puerto Rican folklore. This story’s main audience is children and is used to ensure good behavior from them. As mentioned, not only do adults tell this story to children, but children tell it to each other. In Puerto Rican culture it’s also a story that is passed down from generation to generation. It was used on my grandfather as a child and even though he knew this wasn’t real as an adult, he continued the tradition and used it on my mother, aunts, and uncles to get them to behave. My mother would try and use it on my brothers and they in turn have used it on my nephew.

Chinese Rice Cake Festival And Old Philosopher Story

Nationality: Canadian/Ukrainian/Chinese
Age: 19
Language: English

Context: This festival comes from my friend JZ, a USC student who grew up in a Chinese Ukrainian household in Toronto. He celebrated both aspects of Chinese and Ukrainian culture and was kind enough to share some of the experiences he’s had with that in his life with me.

Collection:

JZ: One of the, not most important, but really big Chinese festivals is based on a story. It’s kinda dumb, theres this long backstory that doesn’t matter, but a long time ago this old philosopher went and jumped into a river, a river that actually exists in China. He ended up dying in the river, I think the story says that he killed himself but I don’t really remember. The nearby townspeople were really sad though, because the philosopher was very well liked, so the people began making these rice cakes or rice balls, I’m not sure how to describe them. Then they started throwing the rice cakes into the river so that the fish would eat the rice cakes instead of eating the philosopher. We would eat the rice cakes every year, it has nothing to do with the guy anymore its more like the lore behind the holiday, it kind of explains the origin behind the rice cakes.

Me: Did your family throw the rice cakes into a nearby river or just eat them?

JZ: No we just ate them. It was weird because people will eat these all the time but you like have to eat the rice cakes on this specific festival. I’m sure some people in China throw rice cakes into the rivers but we didn’t. The story just is kind of the lore behind the rice cakes.

Analysis: This festival and related story show some important aspects of Chinese culture. Firstly, the presence of the old philosopher shows the Chinese reverence for the wise and the elderly. In the story, the people feel the need to respect his memory by tossing their own food into the river, showing a respect and embrace of the elderly. Secondly, the supposed origin for a commonly eaten food in China places an emphasis on the importance of tradition and history. As JZ was telling me before he mentioned this story, religion isn’t very big in China and many people are actually atheist. But for many the history and traditions of China tend to replace religious holidays and festivals. A celebrated origin story for an item of food shows a great reverence for the history and ancestry of China.

Thoen Stone

Context:
J is 80 years old and grew up in Spearfish, SD. He told me about a local legend from the Black Hills, a region in South Dakota.

Text:
“The Thoen Stone story was always a part of the local folklore in and around the Black Hills of SD, where I spent part of my youth. A sandstone rock with names of some deceased gold prospectors carved or scraped into the surface of the sandstone was supposedly found on a hill called Lookout Mountain. In addition to the names, a story of hidden gold was part of the message on the rock. It was carved by one of the prospectors named Ezra Kind who was hiding from Native Americans who were hunting for him and the gold, which he claimed he had hidden on Lookout Mountain or in the general area. This story created a “search for the gold” mentality with the kids in the area. When my brother and I were growing up, we, along with friends, would spend many summer days searching for the hidden gold while hiking or riding horses. BTW we never found it nor has anyone else!”

Analysis:
This legend is a local legend of the area in which these people grew up. This legend like many others is a legend of gold to be found (similar to El Dorado). It’s interesting how most people probably know it’s just a legend since many have spent so much time and energy searching, but somehow the legend is still alive and the folklore persists. This is an example of childhood folklore that is exclusive to the Black Hills, as it is almost like a shared experience and a part of growing up in this region. The hope and possibility for gold remains.