Category Archives: Holidays

Holidays and holiday traditions

Opening Christmas Presents Christmas Eve — Hispanic Tradition

Age: 21
Occupation: Student

Text: “We open our Christmas presents on Christmas Eve instead of Christmas Day. It’s a hispanic thing. I don’t know why we do it that way, I just know, like, every Hispanic person does that. We’ve always done that—We do Christmas even with my closer extended family. When I was little we would open them at midnight, but now we do it at 7 or 8 pm.” 

Context: The informant was born and raised in Chino Hills, CA, but her mom is from Bolivia and her dad’s family is Cuban/Columbian, though he was born and raised in America. Her Hispanic roots are strong on both sides and she grew up partaking in a lot of Hispanic traditions, one of which being opening Christmas gifts on Christmas Eve rather Christmas Day. Spanish was her first language, and her parents are still very connected to their Spanish roots as well. The informant grew up in the Christian church.  

Analysis: Given that when Spaniards came to America, they brought with them Catholicism and Catholic practices, this tradition makes a lot of sense. I believe that because Catholic people see December 25 as Jesus’ birthday, it’s only natural the festivities would begin around midnight in celebration. Religion has long been very important and influential in Spanish culture. I believe that this is why the tradition is still carried on, and why it is so deeply a Hispanic tradition.  

Las Posadas

“They have Las Posadas during Christmas which is like a…., not a parade, but it’s kind of like a parade, it’s like a procession. And basically they have actors play the virgin Mary, Joseph, and then they reenact the whole birth of Christ and stuff like that. It’s like about nine days before Christmas and lasts until Christmas eve. It’s like a whole set of holidays.”

Background: The informant has not attended the Las Posadas procession herself as it primarily takes place in Mexico and other Latin American countries. She says at some point her and her family were planning on going but unfortunately were not able to. 

Analysis: Christianity, specifically Roman Catholicism, is the dominant religion in Latin America because of Spaniard colonization so Los Posadas is celebrated throughout Latin America. Latin American immigrants have since brought this tradition to the United States and it’s now also practiced by Latin American people in the United States. It’s common to find people who practice Christianity, mainly Catholicism as it is the most dominant branch of Christianity, recreating the events that lead to the birth of baby Jesus. The importance of the event can also be seen in the use of nativity sets that many Christian households have and display during Christmas time to celebrate the birth of Jesus.

Don’t break the Dumplings at New Year’s Eve

Nationality: Chinese
Age: 19

Text:
On Chinese New Year’s Eve, the informant’s family would start to make dumplings in the evening so they could eat the dumping at midnight. It is important to make sure that the dumplings are securely sealed so they won’t break down when boiling the pot. When the dumplings are cooked, the informant’s family will gather and eat the dumplings.

Context:
The informant’s family makes eats dumplings every Chinese New Year’s Eve. The informant believes it is an important part of the New Year festival for her family. One important thing that she noted about the dumplings is that they must be made very carefully so the dumplings don’t fall apart in the boiling pot. She laughed at herself a bit and explained that it’s the reason why she doesn’t participate in the dumpling-making, as she sometimes makes dumplings that fall apart. Usually, the family members that are skilled at dumpling making are responsible for folding the dumplings. Also, although dumplings taste better with more fillings, the new year version has fewer fillings to ensure they don’t leak outside when being cooked.

Analysis:
Many Chinese families have the tradition of eating dumplings (Jiaozi) in the new year, but the tradition slightly varies among each family. Some people eat dumplings for New Year’s Eve dinner; some eat them for New Year’s Day breakfast. The informant’s family chooses to eat dumplings at midnight, during the liminal time between the old and the new year. There is because midnight (11 pm to 1 am) is called the time of Zi in ancient China, and the character Jiao means intersecting and meeting. Thus, Jiao plus Zi became Jiaozi, meaning at time Zi the old and the new year intersects. It is also the synonym of Jiaozi or dumpling. Eating dumplings at midnight thus became a tradition. Dumpling means a lot to the Chinese. It is the shape of the Yuanbao, an ancient form of Chinese currency usually made of gold or silver. When making the dumplings, the extended meaning becomes creating wealth and luck. Thus, it is important that the dumplings don’t break, as they contain people’s wishes for the new year.

The Christmas Eve Nativity

Nationality: American
Age: 17
Occupation: Student
Residence: Utah
Performance Date: April 20th, 2023
Language: English

Context :

W is my 17 year-old brother. He was born and raised in Utah, like me. Ever since he was little, he has participated in his family’s Christmas Nativity scene (yes, even now). His father’s side of the family is all Mormon and extremely religious, whereas his mother’s side of the family is atheist. Although W is not Mormon, he is expected to contribute to the nativity as part of the family.

Text :

“My aunt S makes us do the Christmas nativity every freaking year. We pick our roles out of a bowl and then get a costume. All the girls wanted to be Mary. Most of the boys didn’t care if they were Joseph. It’s kind of weird since we’re all cousins. It used to be fun when we were young cause we dressed up and put on a show for our parents. But we’re like, old now, so it’s boring. We literally just stand in the living room in front of the family while one of us reads the scriptures or whatever it’s called. But like we’re five so we can’t really read. My aunt B loves the nativity because she leads everyone in song. She always makes my sister (me) sing a song with her. There has never been a family Christmas without the nativity. My dad and his sisters did it when they were kids, too.”

Analysis :

Christmas traditions are popular with many American families, even those who aren’t religious. Though W grew up in an atheist household, his extended family is Mormon, who means they all take part in a religious tradition of putting on the nativity. The reason they put on the nativity, like many other Christian households, is because it’s a chance to reflect on the past. Their religion is centered around Jesus Christ, so since Christmas is a time to honor him and his “birth”, they nativity scene is put on tell his origin story. In order to keep the tradition going, the nativity is passed down through generations. In doing so, the children grow up with the notion that this is a normal part of their Christmas, and once they have kids of their own, they will pass it on. This is how traditions are created and kept throughout generation to generation.

Dia De Los Muertos-Day of the Dead: Mexican Holiday

Text: 

Me: “Do you have any holidays, rituals, or beliefs that you would like to share?”

DR: “Yes, I can talk about Dia de los Muertos.”

Me: “Is it a traditional holiday within your culture?”

DR: “Yes it’s a Mexican holiday typically celebrated Nov 1st-Nov 2nd every year. November 1st is dedicated to children who have died while November 2nd is the day celebrated for all other deceased people. The tradition usually happens at the cemetery or at one’s home. In the home, an altar is set up for the deceased people or individuals. They have decorations such as papel picado (colorful paper), cempasuchil which is a type of flower, and food that the deceased once loved. There are usually religious figures around the altar, most famously La Virgen de Guadalupe and other holy saints. These two days are meant to celebrate the life of the ones who have passed on and to allow them to come back in spirit while joining us in the real-world. It is often normal to see people painting their face to look like skeletons; this is to create a unity and to blur the line between the dead and the living.” 

Context (informant’s relationship to the piece, where they heard it, how they interpret it):

-DR’s relationship to this traditional Mexican holiday stems from her Mexican and Salvadorian culture as it’s an important holiday that is celebrated within her home. Her relationship to this traditional holiday also stems from the connection that she shares with her family as they honor their loved ones that have passed. For example, DR’s mother’s grandfather is always recognized and celebrated as her mom’s side of the family always goes to the cemetery, decorates his grave, and has a picnic with the foods that he loved. DR would hear about this holiday all through her life as she grew up in a typical Mexican household. DR has always been exposed to Dia de los Muertos as her own family traditionally celebrates it but she has also been exposed to it by attending a predominantly Latino grade school where the holiday was always honored and evident; an altar was typically displayed in her school’s library. DR interprets this holiday as a beautiful tradition that shouldn’t be looked upon with a somber attitude. Instead, DR interprets this festive practice as a happy way to remember our loved ones in a celebratory manner.

Analysis(what kind of personal, cultural, or historical values might be expressed) YOUR interpretation:

-The overall cultural value within Dia de los Muertos stems from a typical Mexican culture considering this holiday has originated and is widely evident in various parts of Mexico following the Mexican heritage. The cultural value of community is evident within this holiday considering Mexican communities come together to celebrate and to pay their respects. The personal values that are expressed within this celebratory holiday follows the religious and spiritual beliefs of many Catholic individuals. Given that Catholicism is typical for Mexican families to condone in, it is evident that the emphasis of celebrating one’s spirit during Dia de los Muertos is related to their idolization of religious figures (La Virgen de Guadalupe/Mother Mary) since many Catholics believe that the spirits of those who have passed on can still be present in the real-world. I interpret this holiday as an ethereal practice of remembrance, community, and love. Given the fact that I have not accurately celebrated this holiday despite my Mexican culture, I can appreciate the concept of acknowledging one’s passing instead of mourning them with a sad and downhearted connotation. Overall, I can see this holiday as a joyful practice where one’s spirituality is met, pronounced, and proven, given that many religious individuals feel deeply that the spirits of the deceased have the power to rejoin others in unity. Dia de los Muertos follows the ideology of being a cyclic holiday considering the cycle of one’s life, time, and season is evident and celebrated. Not to mention, the idea of post-productive life can be seen as the main emphasis of this holiday considering death is targeted as the means for festivity. A traditional practice that differs from the celebratory event of Dia de los Muertos is modernized funerals. Within American society, funerals are seen as disheartening events that are used to mourn those who have passed. Black clothes, tears, and white flowers within a traditional funeral are elements that can be contradicting to the colorful decorations, bright orange cempasuchil flowers, and the light-hearted picnics that take place during November 1-2.