Category Archives: Childhood

La Nahuala

Age: 21

Context
VS is my friend here at USC. They are from San Jose, California, raised by parents who were born and raised in Mexico. They travel to Mexico multiple times a year and consider it to be like their second home. They translated the story into English for this interview.

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DO (Interviewer): Do you have any ghost stories that you remember as a child?

VS: Yes dude. There was one that always scared me. My parents would tell me and my sisters it and I would have nightmares about her sometimes. The story is called La Nahuala. Apparently, some lady, well, La Nahala, sold her soul. She wanted to be beautiful and young forever because she was conceited. When she sold her soul the devil didn’t make her pretty. Actually, the opposite. He turned her into some ugly monster thing. Because she was obviously upset by this she wanders around Mexico and tries to get revenge on people she feels like wronged her. 

DO: What does she look like? Is she described in a certain way?

VS: She’s like dressed in all white, which is already super creepy. But then she’s also a skeleton and has dark hair and her eyes glow. My dad also told me that she can like change into different shapes like spiders and cats. I think the point is that she can turn into animals and stuff that people think are creepy, since she’s a ghost and all.

DO: Is this a famous story?

VS: I’d say yes. Obviously it’s more of a Mexican thing. I think it’s mostly told to kids to scare them because La Nahuala is known to snatch up kids and like younger people. I think there’s even movies about her. 

Analysis

This myth has cultural ties to Mexican culture, specifically Oaxacan culture. I believe that it serves the purpose of frowning upon and discouraging vanity and being conceited. Because this character wanted more beauty and youth she was punished and given the exact opposite. It can be a metaphor for showing that while she used to be externally beautiful she was internally “ugly” for being vain. As a punishment, she was then forced to be ugly externally as well. It can also show Mexican ideas on religion. This story showcases someone selling their soul to the devil and then being tricked into something terrible. It can be told as a way of discouraging people, especially children, from the occult and anything that goes against religion and God.

Spanish Earth Riddle

Nationality: Argentinian-American
Age: 20

“¿Qué cosa es redonda como una pelota, pero pesa más que un elefante?” “El Planeta Tierra!” (“What is round like a ball, but weights more than an elephant?” “Planet Earth!”)

Context 

MD is my roommate’s friend here at USC. She is originally from Miami Beach, Florida and has lived there her whole life. She was raised by Argentinian parents who immigrated to Florida when they were in their teenage years. She describes her parents as both free spirited and herself in the same fashion. 

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MD: My dad would always tell me riddles growing up while he drove me to school in the morning. Sometimes if we were taking my friends to school with us after a sleepover he would tell them to both of us. I remember trying to figure them out and getting upset if my friend got it first. 

DO (Interviewer): Can you remember one that was hard for you to get?

MD: Yeah. He would turn around in his seat at the red light and make hand motions with it. So like he would start off asking “Qué cosa es redonda como una pelota?” Which translates to “What is round like a ball?” And he would make a circle with his hands. And then he’d follow it up with “pero pesa más que un elefante?” And would make this funny elephant sound. Then we would guess. After a few times he finally would tell us. The answer to this one is “El planeta Tierra” which means planet Earth. I remember I was so upset after and thinking how stupid it was. But now I laugh at it. 

DO: What did these riddles mean to you growing up?

MD: Well they were pretty fun to do every morning. Looking back, I don’t know how my dad didn’t run out of ones to say. Riddles were part of our little routine that we had going on. I also loved when I got them right, it made me feel like the smartest kid ever. But it was also just a way for me to chill with my dad and bond with him so I guess there’s a little bit of nostalgia in them now.  

Analysis

This riddle was part of children’s lore for this family. It was a way for her dad to bond with the kids and continues to be an important part of their childhood memories. This was one of the earliest and most impactful introductions to folklore for her. After this specific riddle, I was told a few more that stood out from this time. The riddles being simple and silly allow the kids to have enough knowledge about the topic to understand it but were still challenging enough to have them think hard about the answers. It also served as a confidence booster for the children if they solved the riddle and allowed them to think about things differently since the answer is not obvious. 

No One is So Young…Nor So Old

Nationality: Argentinian-American
Age: 20
Language: Spanish

Nadie es tan joven que no se pueda morir mañana, ni tan viejo que no pueda vivir un día más. (“No one is so young that they cannot die tomorrow, nor so old that they cannot live another day.”)

Context

MD is my roommate’s friend here at USC. She is originally from Miami Beach, Florida and has lived there her whole life. She was raised by Argentinian parents who immigrated to Florida when they were in their teenage years. She describes her parents as both free spirited and herself in the same fashion. 

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MD: I think my parents both always had these really poetic and pretty sounding sayings growing up just because of the type of people that they are. If I had to pick one I’d say, “Nadie es tan joven que no se pueda morir mañana, ni tan viejo que no pueda vivir un día más.”

DO (Interviewer): Can you explain more about that?

MD: Well a literal translation of it is “No one is too old that they can’t live another day, nor too young that they cannot die tomorrow.” My mom always says it to me. 

DO: What do you think the significance is to her? Or even what does it mean to you?

MD: My mom is a free spirit, live in the moment type of woman for sure. So I think this is her way of saying two things actually. The first part is saying you’re never too old to go after what you want. Never too old for adventure. The second part is more of a warning I guess. I think a lot of people, especially in our generation, have a “live fast, die young” mentality. To me this phrase is like a balance thing. Go after what you want because it’s never too late, but also remember that what you do can have consequences. 

Analysis

Even though the saying is in Spanish it has more of a lifestyle type of folklore than a cultural one. Societal norms may place certain restrictions or even uphold certain ideals based on age and common perceptions of certain age groups. This phrase can serve as a statement to break these ideas of what age means and go against the grain of what expectations are placed on you based on your age. Western culture has a notion of the youth being reckless and free and the older generations being wise and sometimes even sort of stagnant in their lifestyle. With phrases like these, it’s an encouragement to break these norms. Additionally, this phrase can stand to represent the importance of life itself, encouraging others to enjoy it while it’s here but also live in a way that lets you enjoy it as much as possible. It can also stand to talk about time and how we all have these ideas about it. Some believe they have a set amount of time here and others feel, in a sense, immortal. This phrase works to explore that. 

Tooth Fairy – American Folk Ritual

Nationality: American
Age: 21
Occupation: Student
Performance Date: 4/29/2023
Language: English

1. Text

When asked to share a folk belief, the informant responded with the following:

“The tooth fairy is a mythical creature that is very familiar to American children. They are taught that the tooth fairy will exchange their lost teeth for some kind of prize if they put them under their pillow before going to bed. Parents will often come in while the child is sleeping and swap the tooth out for a small gift, usually money, to make it look like the tooth fairy came.”

2. Context

Informant relation to the piece:

Informant learned the ritual from hearing kindergarten classmates talk about losing teeth. Informant is currently a college student. Informant is American and grew up in the states. They mentioned that at a “young enough age everyone believed in the tooth fairy” and was “upset when they realized that she isn’t real”. The ritual made the informant “excited to lose teeth” because it meant that they would get a gift that night. They realized the tooth fairy was not real around 8 years old when they caught their dad putting money under their pillow.

Informant interpretation of the piece:

The informant has no idea where the ritual originated, and suggests that maybe it started as a way to keep kids from being scared of losing baby teeth.

3. Analysis

The American folk ritual of the tooth fairy is tied to a life cycle event of aging where children lose their baby teeth and grow adult ones that last for the rest of their lives. This ritual is not tied to a specific time or date, but rather whenever a child loses a baby tooth. It also only happens for a limited amount of times before the child loses all their baby teeth. Since most children go through this process of losing teeth, it is a common and widespread ritual for American families. This ritual is mainly a form of deception from the parents to the children as they create a mythical figure called the tooth fairy to create a sense of magic and wonder in the children that they associate with losing teeth. This seemingly harmless form of deception or fictional storytelling from parents can also be observed in rituals such as Santa Claus bringing presents on Christmas Eve. This is interesting when compared to some Asian cultures which originally did not perform rituals such as the tooth fairy and Santa Claus. In Japan, when a child loses a baby tooth, they either throw it up on the roof or bury it in the dirt. There is no reward for losing the tooth like in the American Tooth Fairy ritual however it symbolizes the child maturing and wishing for good fortune and health for the child. In comparison the Japanese ritual does not involve deception from the parents as the American one does. Perhaps this speaks to how the Tooth Fairy and Santa Claus act as a rite of passage for Americans, where most children believe in the mythical figures until a certain age and must deal with the realization that they were deceived by their parents, which motivates them to continue to pass down this rite of passage to their children. In a way this form of deception encapsulated in the tooth fairy ritual represents the loss of naivety and gaining of maturity when a child grows up. Since growing up often means learning a lot of unpleasant faces of the world, the tooth fairy ritual can act as a vaccine or initial exposure to American children in preparation for adulthood.

Thoen Stone

Context:
J is 80 years old and grew up in Spearfish, SD. He told me about a local legend from the Black Hills, a region in South Dakota.

Text:
“The Thoen Stone story was always a part of the local folklore in and around the Black Hills of SD, where I spent part of my youth. A sandstone rock with names of some deceased gold prospectors carved or scraped into the surface of the sandstone was supposedly found on a hill called Lookout Mountain. In addition to the names, a story of hidden gold was part of the message on the rock. It was carved by one of the prospectors named Ezra Kind who was hiding from Native Americans who were hunting for him and the gold, which he claimed he had hidden on Lookout Mountain or in the general area. This story created a “search for the gold” mentality with the kids in the area. When my brother and I were growing up, we, along with friends, would spend many summer days searching for the hidden gold while hiking or riding horses. BTW we never found it nor has anyone else!”

Analysis:
This legend is a local legend of the area in which these people grew up. This legend like many others is a legend of gold to be found (similar to El Dorado). It’s interesting how most people probably know it’s just a legend since many have spent so much time and energy searching, but somehow the legend is still alive and the folklore persists. This is an example of childhood folklore that is exclusive to the Black Hills, as it is almost like a shared experience and a part of growing up in this region. The hope and possibility for gold remains.