Breadcrumb Blessing: Syrian Birth Tradition

Nationality: Syrian
Age: 19
Occupation: Student
Residence: California
Performance Date: 4/10/2019
Primary Language: English
Language: Arabic

When babies are born and are first brought home after birth, the grandparents of either the mother or the father of the child will take fresh baked bread and break it down over the head of the baby. The breadcrumbs are sprinkled over the head of the baby as well as the rest of the body to act as a blessing. This blessing imparts good fortune and health to the newborn so that they grow in good luck and will experience ease and happiness in their life.

Throughout the collection process for this particular interlocutor, he repeatedly mentioned the blessed nature of bread in his culture and religion. Because of his Arab Christian background, he acknowledges the religious aspects and holiness of bread. The holiness of bread was passed down from the elder members of his family as they played a key role in enforcing the belief in its divine association and powers. This implementation is used through multiple celebratory occasions, ranging from births to weddings to even funerals. The interlocutor mentioned that he now is skeptical of the actual powers of bread, but he still joins his family in utilizing it through various celebrations, especially working with family members in the kitchen to bake it, thus implying that it obtains a social value as well as a sanctified meaning.

Due to the holy nature of bread, this act serves to consecrate the child as soon as they enter an arguably difficult world. This obtains religious undertones, especially as the Christian faith asserts the transformation of bread into the body of Christ. Thus, the child is showered in the most sanctified substance to preserve its innocence and promote its luck in life. The rising of the bread during the baking process may also symbolize the rise of new life and the potential that a few simple components have to create something beyond their own capacity.

Planting a Tree: Russian Birth Tradition

Nationality: American
Age: 18
Occupation: Student
Residence: California
Performance Date: 4/22/2019
Primary Language: English
Language: Russian

“After a child is born, both the parents and the grandparents on both sides, specifically the men in each relationship, plant a tree on the day of the birth. They do this mainly to promote the growth and strength of the child, but they also name the tree in accordance to the characteristics they want the child to grow up with and adopt. As the tree grows, it marks the health and growth of the child as well.”

 

The interlocutor has visited Russia multiple times, and due to her frequent visits, she has become close friends with a particular native Russian. The folklore that she has shared with me is derived from her native Russian friend. Her account of this familial tradition was a sort of after thought as it was not something that she had experienced first-hand, but rather through casual conversation with a local Russian. Along with the usual plans that go along with child birth, various family members prepare young trees that are ready to plant well in advance, acting as a sort of exciting avenue in which one can channel their impatient anticipation. The type of tree may also vary, depending on what the family wants to impart on their child. For instance, one may plant a lemon tree if they wish to impart a bright disposition on their child.

Trees are a widespread symbol of new life and growth, so it seems fitting to associate arboreal traits with newborn children. The roots of the tree are planted as life is just beginning, and the fact that family members are the ones who ground these roots also symbolizes the safety and reliance that one can find in familial relationships. Tree trunks are weak and willowy during their first years, as children are, yet they are expected to grow to bear the weight of the various limbs and leaves that are to eventually grow. They grow in strength, and their health is measured by their sturdiness. Much like the growth of the trunk, children are expected to grow and develop their own health and sturdiness to bear the weight of life’s various whims and tribulations. Both the tree and the child are able to reach towards the sun, a brighter tomorrow that promises vitality and health, and their eventual ascension upwards signifies a greater purpose.

El Cipitio

Nationality: Salvadorean
Age: 56
Residence: california
Performance Date: 2019
Primary Language: Spanish

Main Piece:

“El Cipitio is the son of La Siguanaba, he was cursed to stay little forever. He likes to stalk young girls who are virgins. He approached these young girls while they lay sleeping. He would whisper things into their ears and would touch them. After visiting these girls, the girls would go crazy. They stayed crazy forever.”

 

Context:

The informant is a middle-aged woman, born in El Salvador. She learned this story from her mother. She believes her mother told her this story in order to cause her fear of not wandering at night or sleeping in the nude.

For another version, see Cordova, Carlos (2005). The Salvadoran American. Westport: Greenwood Press.

La Carreta Chillona/ The Weeping Wagon

Nationality: Salvadorean
Age: 56
Residence: california
Performance Date: 2019
Primary Language: Spanish

Main Piece:

“It is a wagon that goes through the many towns during midnight. The spirits on the wagon would take all those it crossed. It is said that they would take them to hell. At midnight, you could hear the sound of the wooden wheel very loudly marking the wagon’s passage through the town. The wagon was conducted by spirits from hell in order to take humans to hell. My sister and I heard the wagon passing some nights. Maybe it was our imagination or fear, but we really thought we heard it passing. Some even say they saw it.”

Context: The informant is a middle-aged woman, born in El Salvador. Her mother told her this story, and she believes now that like many of the other stories her family told her, they were in order to prevent them from wandering the streets at night.

Thoughts:

I agree with the informant that the function of these stories is to prevent the young from wandering at night in order to avoid the many dangers that could occur at that hour.

La Siguanaba

Nationality: Salvadorean
Age: 56
Residence: california
Performance Date: 2019
Primary Language: Spanish

Main Piece:

“La Siguanaba was the mother of El Cipitio. She wandered around the river banks at night and would lure men to her. At first, she would appear to be the most beautiful woman on earth to make sure men would follow her into the woods. She would flirt with them too. After playing with the men, the Siguanaba would turn into a hideous woman and would torture the men until they went completely crazy. She would do this over and over.”

Context:

The informant is a middle-aged woman, born in El Salvador. She learned this story from her grandmother. The informant believes that the story is told to stop people from wandering around at night, especially young men and women. This was a form to instill fear into them.