Miyeok Guk (Seaweed Soup)

Text:

Seaweed soup is traditionally eaten every year on someone’s birthday. Historically, seaweed soup was eaten by mothers who were about to give birth or just had given birth, as a way to boost their iron levels in their blood–seaweed has exceptional levels of iron. This would help the mother’s body heal or prepare for the birth, as at the time it would be dangerous, with high mortality rates.

Context:

The informant has eaten seaweed soup every year for their birthday; not only have they eaten it every year, they also learned how to make it from their mother.

Interpretation:

Because miyeok-guk is traditionally consumed by women after childbirth due to its rich nutrients like calcium, iodine, and iron, and belief that it helps with recover and milk production, the soup is now closely associated with mothers, maternal care, and birth. I assume that it is eaten on people’s birthdays(regardless of whether they are or plan to become mothers) as a way to honor the mothers who gave birth, recognizing the sacrifices that one’s parents–especially the mothers–make. Beyond its symbolic meaning, miyeok-guk is also a regular part of everyday meals due to its nutritional value and accessibility. This highlights Korea’s traditional food culture, which often views food as medicine—a concept rooted in hanbang, or traditional medicine that reflects the often health-oriented approach to food in Korean society.

On a personal note, for many Koreans, whether they live in Korea or are part of the diaspora, miyeok-guk can evoke a strong emotional pull for family, home, and heritage–many have grown up eating it together with their families–serving as a cultural anchor and linking personal identity with tradition.

Hongsam (Red Ginseng)

Text:

Hongsam is an herbal tea made from the root of a red ginseng plant. It is supposed to raise your body temperature, giving you energy and improving blood circulation, and getting rid of infections/illnesses and boosting natural immunity.

Context:

The informant grew up with their own mother giving hongsam to them. As Korea began to modernize, they began to see hongsam change from a medicinal herbal tea to more widespread consumption types(tea, capsule, powder, and even candies)

Interpretation:

Hongsam is very popular among today’s generation in Korea. I personally think this is an interesting phenomenon, as many other traditional medicinal practices are usually met with skepticism and a growing mistrust, or are simply dismissed as pseudo-medicine/treatment. However, unlike some traditional remedies that have declined in popularity, hongsam has sustained and even increased its status due to both cultural trust and the Korean government investing heavily in researching and standardizing ginseng products, showing a blending of traditional knowledge with modern science. The industry is both a point of national pride and a strategic economic sector. Its success reflects Korea’s broader tendency to commercialize and globalize cultural assets—turning tradition into a competitive modern product, much like K-pop or Korean cosmetics. It also shows how wellness has been integrated into consumer behavior.

Indian home rituals and customs related to luck

“The head of the bed should not face the north and neither should the front door. When you buy a house, you have to make sure neither face north: it’s bad luck. Also, if you see a grasshopper in your house, [it means that] you’ll probably be rich.”

My informant is an Indian-American immigrant who has lived in America for almost his whole life. These customs come from his parents, so he doesn’t know exactly where these beliefs come from. 

Analysis: These rituals and customs have to do with the ways in which Indians have brought superstitions related to luck into their homes. For the grasshopper superstition, it seems to be a simple superstition about a rare event signifying good luck. In the West, a comparable superstition would be that finding a four leaf clover will bring good luck. It’s a superstition that seems like it does not really impact daily life too much. However, the superstition regarding North-facing doors and beds has a much larger bearing on the ways in which my informant and his family live. As my informant alluded to, this superstition greatly impacts the ways in which his parents buy and arrange their houses. In America, a country where this superstition is not prevalent, they have to search for houses that do abide by this belief. I assume that this complicates the home search process greatly, adding another set of requirements in an already competitive market. While a super small detail my informant offhandedly mentioned as a dated belief from his parents, it represents a significant concern for his immigrant parents who have more direct ties to India. Something as small as the way the door faces has highlighted the generational divide between immigrant parent and American son. 

Home Run Celebration

Text: “Every time I hit a home run, everyone at the plate [the base runners and the man on deck] waits and taps helmets when I arrive. We then run back to the dugout together where the rest of the team then celebrates as well.”

Context: My informant is a high school baseball player. He is a junior and hopes to play in college and beyond. This is his celebration every time he hits a home run. 

Analysis: Sports players very often have elaborate rituals associated with certain parts of their game. Sometimes, rituals help players feel calm and collected in important moments. In many cases, such as this one, rituals are meant to celebrate big moments in a game, such as scoring or making a big stop on defense. These rituals are often very performative and exaggerated in order to evoke excitement and energy in both the athlete’s teammates and the crowd. However, my informant’s ritual is rather understated. It is a subtle acknowledgement of his teammates before slightly rowdier celebrations begin back in the dugout. While he didn’t mention this during the interview, it is important to note that my informant is being scouted by colleges and professional organizations to play baseball at a higher level. So, while he is on the field and potentially on camera, he composes himself. Once he is out of sight in the dugout, he might get a little more boastful and excited with his teammates. While a seemingly insignificant part of sports, rituals like these are a way in which athletes present themselves to the outside world. Players can be labeled as “cocky” if their rituals are audacious, for better or for worse. On the other hand, many players, especially those who still are being recruited, may have to act out certain rituals that fit the standards of recruiters, even if it’s not how they truly wish to express themselves on the field. 

Colored Ribbons on Every Tree

Text: “Whenever someone dies, the whole town goes out and wraps specific colored ribbons around the trees. We have like 4 blue and pink ribbons on the trees in front of our house for [local mom and dad that died recently]. We do it to show support for surviving family members.” 

Context: My informant is a highschool student from the small town of Hinsdale, Illinois. There was a recent passing of a fellow classmate’s parents, so there are specific references to this one performance of the ritual.  

Analysis: This tradition comes from my informant’s home town, a smaller town where the community is very tight-knit. Everybody knows everybody and the happenings of their lives. So, when tragedy strikes and someone passes, it is a big event that the town collectively mourns. The specific rite mentioned here is a simple one: tie ribbons of remembrance around the trees lining the streets. As my informant alluded to, the ribbons are meant to let the deceased’s family know that the whole town stands beside them in mourning. The colors are often symbolic, representing something about those who have passed. In the case of a recent tragedy, there are paired blue and pink ribbons for the mother and father that both passed. Also, I think that the ritual helps the town process the death too. Since the community is so tightly knit, tragic deaths ripple throughout the entire community. In this case, the two that passed had multiple kids in the local school system and sports teams. Since they were so integrated into the community, the tragedy of their passing affected almost everybody. So, the townspeople banded together to put up ribbons not only as a sign of solidarity for their surviving family members but also as a way to process their own collective grief.