Tag Archives: Chinese

Zodiac Animal Order Origin

Context: the informant is a 21 year old USC student and the daughter of 2 Taiwanese immigrants. She told me that this was the story of how the zodiac animals were ordered the way they were, and said it was a story she learned growing up

The story goes that one day, the gods held a contest for all the animals. She was unsure exactly if the animals had been chosen beforehand or if it was for all the animals, but essentially, twelve animals were in competition with each other, and the ones that completed the race first would be earlier in the zodiac cycle. The biggest obstacle in this course was a large river. The rat, which is first, won by jumping onto the ox and waiting for it to ford the river normally; once the ox had crossed, the rat ran further ahead, which is why the rat is first and the ox is second. The tiger came next, with the rabbit following quickly after as it had to jump across logs to make it across the river. The dragon was fifth, as it had stopped to help others out on the way. The snake and horse came next; the horse was initially first, but was scared by the snake and fell behind. The monkey, rooster, and sheep followed after, having tried to help each other through. The dog came second to last, and the pig came last, as it had accidentally fallen asleep during the race. The order that the animals arrived in was the solidified zodiac order.

Analysis: this is very much a myth about the origins of the Chinese zodiac calendar, attaching stories to animals in a way similar to how ancient Greek constellations were categorized. It’s not a story that’s meant to be questioned — only to be believed. The informant and her family don’t necessarily believe in this directly but they know the story regardless, and believe that children born in different zodiac years carry different qualities. I’ve been friends with many East Asian kids growing up, and all of their parents attach different qualities to the zodiac years, much in the way that Westerners typically do with astrology. They’re aware that it acts as a sort of pseudo-science, but this does not affect their belief in it, which stands in line with the idea that myths are not questioned, only believed.

Hou Yi and Chang’e Legend

Context: The informant is a 21 year old USC student and the daughter of two Taiwanese immigrants. She told me that she was definitely missing some details, but this is the story she learned growing up about the origins of the Mid-Autumn festival. The following are her exact words.

“So, there’s a couple, right, and the guy has like superhero strength – warrior vibes. At the time, there were 10 suns in the sky, and they were so hot that they were burning everything up, so he shot 9 of them out of the sky, leaving only one behind. As a reward, some higher power gave him this magic potion to make him stronger, but in the middle of the night, the day before he was meant to take it, his enemy poisoned it. For some reason, he still wanted to take it, so before he could, his wife drank the whole thing to save him. She ended up floating up into the moon, and so during the Mid-Autumn festival, because the moon is full, people say you can still see her silhouette up there.”

After doing some research, I found out that this is known as the story of Hou Yi and Chang’e, an immortal archer and his wife, the moon goddess before the latter becomes the moon goddess; this seems as if it would count as a mythic narrative. Not only is this the origin story of the sun, but it’s also the origin of the designs present on the moon. There’s a pretty common history of humans seeing faces where there are none (tree trunks) and looking at the moon would reasonably yield the same result. It’s not a story that anyone thinks could have happened, but also not a story that one would disagree with, considering the nature of it. Interestingly, there’s multiple different versions of this story online, including ones where Hou Yi goes mad with power rather than having his elixir poisoned and instead Chang’e must protect others by acting against him. It would be interesting to see if these differences revealed anything about typical historical conflicts that a certain region might have faced or a regional variation in values that might have caused this oicotypical difference.

The Number Four 

四   死
Sì   Sǐ
Four Death 
The usage of these two words together is considered bad luck, additionally one should not use the number four during celebration if possible.

So I’m Chinese, so the number four sounds like death, Sì, and the number four, Sǐwáng, the two words sound very similar, so it’s a little taboo for the number four to appear during celebrations. For example, if I were hypothetically to get married, I would probably not pick the fourth, I wouldn’t give, I don’t know, four dollars to anyone on a celebration (laughs), you know, just avoid the number. [Will someone actively use four if they want to wish ill intent on someone, or no?] No, but my mom avoids it. She’ll just tell me not to, so if it comes up that I accidentally use it she’ll just be like “ha, ha don’t do that, boo” (laughs) [So was your mom where you first heard it?] Yeah. It doesn’t really play a role in my everyday life, it’s more so something I take into consideration if I’m trying to celebrate my heritage specifically. So that’s only something I would like keep in mind if, say, my friends and I want to go out for dinner for, say, Chinese new year, and they sit us at the number four (the number four table) it might not be very lucky. If I were to be a little nit-picky and I was in the mood to fight, (laughs) I could tell the waitress I don’t want to sit here. [Laughs] [Do you feel actively not using it will bring people good luck, or is it just preventing bad luck?] It’s preventing bad luck, and it’s not something I think about very much, it’s more of a fun way to connect to my culture but I know people who take it seriously. My parents (laughs) being the people.

-Interview with Informant

The informant’s parents are both Chinese, but the informant was born in San Fransisco, and although they live in Hong Kong, they intend to live in the states after college. Although their parents both strongly believe that the number four can bring bad luck and they were raised not to use the two words together and that four was bad luck, the informant does not hold those same beliefs. This most likely is a result of their international schooling and their everyday life requiring English instead of Cantonese. The words four and death are very different in English, so the superstitious association doesn’t exist in English. The four leaf clover is considered good luck in Ireland, England and the United States. Additionally in the United States one of the most important holidays, Independence Day, is celebrated on the Fourth of July. People often believe what their peers believe, and the informants peers are mostly US students who don’t place any stock in four being bad luck. Not only does the word association not exist in English, there are multiple instances in which the number four brings good luck or is associated with joy or celebration. With the informant pays respect to their heritage and the beliefs of their parents, they much more closely resemble their American peers when it comes to this superstition.

“You’re a dreamer”

Nationality: American

Primary Language: English

Other Language(s): N/A

Age: 21

Occupation: Student

Residence: Los Angeles, CA

Performance Date: 02/17/2024

N.N is 21 years old and is from Burbank, CA. I am close friends with N.N and asked him to tell me about any common phrases, sayings, or proverbs that his family uses. N.N tells me about a phrase that his grandma likes to say often to him. M, his grandma is someone that played a large part in raising him, and they have a great, humorous relationship. 

“I first heard “You’re a dreamer” when I was younger (13) from M. I had told her I wanted to start a club in school, which might’ve seemed unlikely to her at the time. She said this, with a funny shake of her hand, because she thought I wouldn’t follow through with this plan. This was at M’s house, when we were eating dinner together as usual. To this day, she says it whenever I bring up an idea or plan that I have in mind. I think she says this because I have a tendency to not always follow through with my plans but it doesn’t feel like a negative thing to me even if it seems like mockery. I think she says it also because she thinks my ideas are great, and would like me to pursue them. 

I found this story pretty hilarious because I have also met M personally and think of her as a funny and kind adult figure. I think M means well when she says this, but I think this phrase demonstrates the culture of academic value and parental discipline in Asian culture. It is nothing strict but it reflects her desire for her grandson’s academic and financial success. This is because he mentions she usually says this whenever his ideas are related to improving those aspects of his life.

Big 2, A Family Game

Nationality: Chinese, American

Primary Language: English

Other language(s): Mandarin

Age: 19 yrs

Occupation: Student

Residence: Houston, Texas

Performance Date: 2/19/2024

Text:

“So, when I was like 3, at family events or gatherings, my family would get together and play this Chinese game called Big 2. My parents introduced me to it and would teach me the rules every year until I got it once I got older, and now we have been and still play it at every gathering, me and the whole family. I like the game, I mean, it’s no poker, but it’s a nice way of getting everyone together you know?”

Context:

My informant, JT, is a friend of mine from my freshman year at USC from Houston, Texas. I talked with JT one night in second semester freshman year up until 5am about our families and our relationships with them. Within this discussion we mentioned our family traditions and he explained one of his after I explained one of mine. At a later time, I asked him about it once more. 

Analysis:

After some slight research on this game, Big 2, I ended up finding out that this may not be a common family tradition within all Chinese families, but it was one which resonated with JT’s Chinese family. The game, 大老二 (Dai Di), or Big Deuce/Big Two, is a commonly played game which originated in coastal China around 1980; it became very popular in Shanghai, Hong Kong, Taiwan and also in the Philippines and Singapore, and has also spread to some western countries. The rules of the game are as follows: The objective is to get rid of all of all the cards in your hand by constantly one-upping your opponents with cards played singly or in certain poker combinations (2 cards, 3 cards, or 5 cards). The value of each card or combination comes from the numerical order of the card(s) used, as well as their suits. The cards of the smallest value are the 3s, followed by the 4s, and so on and so forth till the picture cards. Then, it’s the Aces, followed by the 2s. The suits ascend in value in the following order: diamonds, clubs, hearts, and spades. Therefore, the weakest card in the game would be the 3 of diamonds, and the strongest is the 2 of spades. This is more of a gambling game, which may make sense as to why JT loves Poker so much. I think the game is fun in concept and would love to play it myself. I truly find the influence this game has in Chinese culture and family tradition to be greater than I expected. I didn’t know this game could apparently bring a family together at gatherings and teach gambling to children as well as it did with JT, because he’s actually pretty good at Poker. This game seemingly goes back into late 20th century Chinese culture and has made a dashing transition and migration of the western world.