Tag Archives: christmas

Christmas Buns

Nationality: American - (Scottish, Irish, English)
Age: 57
Occupation: Doctor (Cardiologist)
Residence: Winnetka, IL
Performance Date: Saturday March 26th, 2016
Primary Language: English
Language: French

D is a 57 year old man. He is a practicing cardiologist at a hospital in the northern suburbs of Illinois. He identifies as American as he grew up in Boston, but he strongly associates with his Scottish heritage as well. D completed his undergraduate studies at Dartmouth University and he attended Cornell University for his degree in medicine. During his studies, both undergraduate and med school, D studied abroad in France two times. While in medical school, D studied at the Faculté de Médecine et de Maïeutique de Lille in Lille, France. English is his primary language, yet he is also fluent in French.

Me: What’s your favorite Christmas tradition?

D: I have a lot of favorite Christmas traditions, but one that I am particularly fond of that has been passed down from my mother are her Christmas morning Christmas buns.

Me: What are Christmas buns?

D: Christmas buns are made from pillsbury crescent roll dough slathered in melted butter, and lots of cinnamon and sugar, wrapped around a marshmallow and baked. The whole family pitches in to make them and while they are baking we listen to Christmas music and drink Irish coffees and hot chocolate. No one is allowed to open their presents until the Christmas buns are ready to be served.

Me: When did this tradition start?

D: In the 1960’s.

Me: Why did it start?

D: Because it sounded delicious. And it is delicious.

Me: And you guys have been making them every year since then.

D: Yeah

Though he likely has many different holiday family traditions, D chose Christmas buns as his favorite. The familial attachment to the tradition seems to mean a lot to him. The fact that the recipe is from his childhood and his mother used to make it every Christmas makes it more important for him to keep the tradition going. His family now all participates in making the Christmas buns before opening their presents every Christmas and not only are they tasty, but the act of making them is fun as well. The joy of Christmas is spending time with family and enjoying ones company, and by making these Christmas buns every Christmas morning, they start the day off right.

Christmas Traditions

Nationality: American
Age: 19
Occupation: Student
Primary Language: English
Language: Spanish

Collector: Do you have any holiday traditions?

Informant: Um… let me think first. Okay, I guess for Christmas, uh, my entire family gets together the night before on Christmas Eve, and we have a dinner party, and then we just stay up until midnight, when the, when it becomes Christmas Day. And then we all just go around the room and hug each other and say Merry Christmas. So then, everyone goes home to their own homes, and the next morning, my parents, my brother, and I have breakfast in our pajamas and then we open Christmas presents, while watching A Christmas Story.

 

My informant is a freshman at the University of Southern California. She is studying psychology. She is from Orange County, California.

 

This is an interesting family tradition because I think it’s very common to do this with families. My family does this type of thing as well where we gather for Christmas Eve and then the smaller family gets together Christmas Day to open presents.

A Fishy Christmas

Nationality: Italian
Age: 47
Occupation: Front Desk Manager
Residence: Milford, PA
Performance Date: 03.15.2016
Primary Language: English

Original Script: “Okay…so…you know how traditional Americans have ham or even turkey for Christmas? My family does Fish. We get a ton of it. Shell fish, Salmon, trout, everything….We have always done it that way. The first time your mother, Cheryl, came over for Christmas…she thought we were nuts! But after she had the smoked salmon…damn…your mother’s face was like, ‘oh I need to get more of this.’ But, I do understand why some people think it is strange….when I went to school and we all talked about what we did over the holiday’s, I always talked about the fish dinner we had, and kids thought it was strange…but not to my family. Everyone helps out…I make the shrimp cocktail, my sister makes the smoked salmon, my mother cooks the lobster and crab…my brother brings some trout…hell…even your mother participates and she brings the shrimp scampi…that stuff is good. Oh…and we can’t for get the good ol’ wine. I drank that stuff when I was a kid every Christmas…and I will drink it to the day I die..haha.”

Background Information about the Piece by the informant: Chuck Lanzer grew up in up-state New York and currently resides in the tri-state of Pennsylvania, New Jersey, and New York with his wife, Cheryl Lanzer. Chuck grew up in a predominantly Italian Catholic home. Every year, the family—about 20 people or so—gets together to celebrate Thanksgiving and Christmas. Chuck says that this tradition has continued throughout his family for generations, even his great-great grandmother had participated in it. It is something he has always grown up with, and the wine, he presumes, is from his Italian heritage. The family even has a wine cellar on their ground floor.

Context of the Performance: Christmas Dinner with the Lanzer family in Upstate New York (Newburgh, New York).

Thoughts about the piece: After interviewing Charles Lanzer II, I found this tradition to be quiet interesting and did some extended research on the topic. I had question Chuck’s mother, Carol Ann, about the tradition. She had told me that Chuck’s father’s, Charles Lanzer’s, family had come from a town in Italy that was famous for its fish. This town was called “Genoa.” (For more information about Genoa, see an article by Peter Davison published in the 1999 issue of the The Atlantic Monthly titled “Italy’s Greatest Seaport).1

Here, fish was something often eaten in by the locals, after all it was, and is, one of the most notable seaports in Italy. Furthermore, Carol Ann mentioned that after immigrating to upstate New York, the family had missed their Italian town and wanted to keep some of their heritage with them. After reading this, it makes sense that Chuck’s family use fish during Christmas. It is something that holds ties to their past—to their heritage. In this case, it is particularly interesting that heritage and tradition collide. Wanting to instill their Italian heritage in their new, American life, the family had used a tradition to do it—a mode of activity to reflect their past of their ancestors in which they utilize fish. Additionally, the family also drinks wine, in which Chuck had mentioned that he drank it when he was a child. Even though not common in the Unites States—even having a law that a person may not drink until they are twenty-one—Chuck’s family still gave the children wine, because that was a common Italian tradition to do.

It is also interesting to note that the family has a kinship system in which my mother, Cheryl Lanzer, cooks in order to gain entry into the family; in order to gain acceptance from the group, Cheryl performs a ritual in making Shrimp Scampi. It is an initiation in order to gain access and recognition from the group as one of their own. This tradition is also related to aesthetics of folklore; the reason why Chuck and his family use fish in their Christmas dinner is related to their identity as Italian folk. Furthermore, while Cheryl can never be invited into their heritage, she is invited into their tradition.

Additionally, while Chuck and his family do have an emic view of why they use fish during Christmas dinner compared to those of an etic view (like Chuck’s old classmates), it is a way Chuck and his family create a link to the past and their original heritage. While Chuck and his siblings might not of necessarily known why they used fish for Christmas dinner instead of the traditional ham, they did participate in the tradition every year, which is a prominent trait of folkloric traditions. In which Chuck, his siblings, even his father and grandparents, are not necessarily from Genoa, Italy, but do perform traditions that represent their past heritage from Genoa, Italy.

1 Davison, Peter. “Italy’s Greatest Seaport.” The Atlantic 1st ser. 284.1999 (1999): 32-37. Rpt. in The Atlantic Monthly. Vol. 284. N.p.: n.p., 1999. 32-37. Ser. 1. The Atlantic. Web. 20 Mar. 2016.

Rangerette White Elephant

Nationality: Lebanese-American
Age: 19
Occupation: Student
Residence: Plano, Texas
Performance Date: March 13, 2016
Primary Language: English
Language: n/a

“Ok so the Rangerette Christmas tradition of the White Elephant was when every single member came with a silly gift, and we put them all in the middle, and one by one, we grabbed a gift, opened it up, and if you didn’t like the gift that you got, then you could like switch with somebody. It was pretty fun. So there was this picture that has been going around for I’d say about six years, six plus years. And it’s a very hideous picture of this one girl that was on the team and it was framed and she was the captain of the team and so you are pretty unlucky if you get that picture and the next year you bring it back so that way it stays in the circle, the rotation.”

 

Informant: The informant is a nineteen-year-old college freshman from Dallas, Texas. While in high school, she was a member of the Jesuit Rangerettes Dance and Drill Team. She attended the all-girls Catholic high-school, Ursuline Academy of Dallas, the sister school of Jesuit Dallas (an all-boys Catholic school). She began dancing when she was three, performing ballet, jazz, and lyrical styles of dance, which eventually led her to the high-school drill team. She currently attends Oklahoma State University.

 

Analysis:

The Rangerettes Dance and Drill Team is an extracurricular activity unique to Texas and a few other southern states. The team performs at the half-time of football games on Friday nights, as well as at basketball, soccer, and rugby games. They wear leotards with fringe skirts, fringe and sequin overlays, gauntlets, a belt, white cowgirl boots, and sequined cow-boy hats. The season does not end with football season; rather, the team continues to perform at Jesuit events and participates in two dance competitions in the spring. Because this team is a year-long commitment, there are many extenuating traditions that serve to unify and “bond” the members of the team, in order to foster a spirit of sisterhood.

Because of its association with Catholic schools, the team celebrates the Catholic holidays. Therefore, they have embraced the White Elephant, a game that is practiced at many Christmas gatherings in the US, and embedded it with their own tradition. Sitting in a circle with everyone on the team is a significant bonding factor, as no one is left out of the festivities. The picture of the captain may be unique because there are several stories surrounding the girl in the picture about how disliked she was because of her harsh manner of running the team.

The picture itself makes the captain look like a mix-between a clown and the Joker, which I believe represents the distaste the team had for this specific captain. I think this is an exhibition of the dynamics of a team. There may be one girl who is in charge, and she may be very talented in her own right, thereby expecting more from the team. This expectation may be exemplified by her harsh policies, therefore breeding contempt amongst the team. When the team does not like their captain, they are likely to come up with something like this picture as a way of bringing her back down to their level.

In addition, the captain is always a senior, but the other seniors on the team may not like taking orders or instruction from a girl who is their age. If this picture was first brought about by the seniors, then it would once again exhibit the desire to belittle the captain in order that she might remember that she is no better than the rest of the seniors, despite her rank.

The tradition of passing this picture around as giving someone bad luck is what I believe to be symbolic of the fragile threads of kinship that hold a team together. What may unite the team could be their dislike of the captain, and by randomizing who is going to receive the picture, and therefore “bad luck,” there is a reinforcement of the equality amongst team members. It is also something for all of the team members to look forward to as they wonder who is going to receive the picture the next year.

Santa Claus, Christmas Bok, and Naked Man

Nationality: Swedish
Age: 32
Occupation: Student, Actor
Residence: Los Angeles
Performance Date: 4/29/15
Primary Language: Swedish
Language: English

So the German tradition of krampus, ah, was brought to Sweden some times during the Dark Ages…and back then, this was before like, Santa Claus came around. And he was only like Saint Nick, or a similar…like before he was actually Santa Claus he was like this Saint guy, right, that was giving gifts away. And the Christmas bok, Julbocken, would accompany him and if you hadn’t been a good child, he would put you in his sack, that he brought with him, and beat you. Uh, and if you’d been really bad he would put you in his sack and take you away. From your family. And how this was celebrated was basically, young University students, would go around to houses, carol singing. Wearing all these, the outfit of the bok – it’s a Swedish word. It’s basically like a goat head with horns. And they were mischievous. So it’s like a mixture of trick-or-treating and carol-singing, into one. And this would be used to threaten children to behave. And that lived for like, forever. Long time.

Is it still going on?

No. Because it’s sort of…that tradition of going around, sort of died off when Santa Claus came around. Basically Santa Claus was different, in Sweden, until Coca-Cola came to Sweden. And then all of a sudden Santa Claus was red. Before that he wasn’t. And Santa Claus…I’ll get back to that thought. The Christmas bok is now, under the Christmas tree you have one out of…what is the uh, horses eat?

Hay?

Hay. Yeah, out of hay, it’s like a figurine made out of hay, that you put under your Christmas tree, as a like a, oh he’s already been here. Because they would leave that, after the visit.

Oh, he would leave a little figurine?

Yeah.

The University students?

Yeah. And usually they got served alcohol, you know, that’s why they were going around. And if you didn’t, then you know, they would do something mischievous.

And the first Santa Clauses weren’t actually Santa Clauses as the way we think of it, basically they were gnomes that cared for the farmhouse. They cared for the whole plot of land where they lived. So they lived under the houses, and they would take care of that. And that was sort of like their gift to, to the people inside. And every year you would have to put out a bowl of oatmeal, outside. Almost like cookies and milk, but a poor version, and outside. So they would continue taking care of the farm. Most of the Swedish stuff has to do with nature. So the gnomes, they were friendly, taking care, making sure that plants grew, all that stuff. And they would come together, for a time period before Santa Claus became Coca-Cola-ized, the Christmas bok and Santa Claus would come together, and Santa Claus would give the good children gifts, and the bok would give them beatings. So they both have sacks – one is empty and one is full of gifts! Cause if you’ve been bad…you end up in the sack and get beaten.

So there was one Santa Claus? Or every house had their own?

No every house had their own, yeah. Houses weren’t close to each other, cause we didn’t have cities obviously, so it was more like a big farm. And each farm had their own, so each little village had several. Yeah. So each plot of land that you owned had their own little gnome taking care of it.

There’s a lot of mythology used to keep children at bay. For instance, in the wintertime, if you go outside the wolf’s gonna eat you.

Did your mom ever tell you that?

Uh, not me. But her generation. Because when I grew up, we were modernized in cities. So I’m too young to have that sort of thing. But if you go back, like at the turn of the century, that was definitely going around. Like that was the way to keep children in. So you had: don’t go into the forest at wintertime, cause the wolf will catch you and eat you; don’t go out in the summertime cause the trolls will take you…and they would trade you for a troll kid. So basically if your kid was misbehaving, it was thought that your actual kid had been taken by trolls, and they had left a troll kid. If you went down to the lake or the spring, the Naked Man would take you.

Naked Man? What’s that?

Naked Man…he plays his violin. Beautifully. So beautifully that you cant withstand it, so you have to walk closer and closer and closer, and once you’re close enough he’ll grab you and pull you into the stream and you’ll drown and die. He’s a naked man, yeah. And his name is, like…Naked Man. Näcken. That’s his name. So that’s sort of like the Elements protection.

 

ANALYSIS:

The above traditions and folk beliefs function not only as lower mythology, for example every household having it’s own spirit or small deity looking after the house and harvest, but also as a way to make children behave and stay out of harm’s way. The rituals and practices of the University students going around to the houses, as well as the figurine, reinforces the threat of the Christmas bok. In addition, the participation of the University students allows them to be involved after their belief in such stories and characters has passed, and they in turn get to have their fun and mischief and alcohol, a part of the transition between being a child who believes these stories but before they have children of their own. As the informant pointed out, these traditions are fading out, mainly because of the urbanization of Sweden – families no longer have their own large plot of land, and instead people live in cities.