Tag Archives: death

The Woman In The Corner – Ghost Story

Main Piece

Informant KO recalled a memorate from when she was in middle school after moving with her family to a new home. While renovations were being performed on the home, she and her family found a number of strange things: “a child’s train tracks, a weird oil permit…a picture of this woman in the wall.”

KO and her family started asking and telling each other stories about who this woman in the portrait might be: “What if she was someone’s mistress? What if she was murdered? [My family and I] went to all the dark stuff first.”

One night, while asleep in her bedroom, KO randomly woke up in the middle of the night – unusual for her – and recalls that it was either exactly 3 or 3:30am. She looked towards the corner of her room and saw the woman standing there “in a long white dress, with long black hair.”

She recalls that she was very tired and more nervous than afraid at the time, and “hoped she’d go away if [she] just hid,” so she pulled the covers over her head and tried to go back to sleep. When she woke up in the morning, the woman in the corner was gone.

KO told her parents and a few friends about the experience. When told, her Mom said that she’d been “hearing footsteps down the hallway” but didn’t want to say anything and scare KO’s little sister.

KO and her family have been living in the house ever since, but KO has never seen the woman again. She questions whether the experience was just a dream.

Interpretation

Informant’s Interpretation: KO, as stated, questions whether the whole affair was just a dream and thinks her “brain was primed to see a ghost” because of what had been found in the house and her mom’s observations. She finds it to be a classic example of thinking you may have seen a ghost, and key to her uncertainty about ghosts’ existence.

Personal Interpretation: I see this story and experience as reactive to and inclusive of the environment it takes place in, similar to many ghost stories. The context of moving, renovation (altering the old), and being confronted with unknown pieces of physical history set the stage to wonder and consider who lived in this house beforehand, and speaks to a human curiosity towards trying to understand the unknown. I also feel that this experience seems like it sticks out in KO’s memory so prominently because of the age she was when it took place–at a time when kids are starting to process their own place in the world and sort out what is real from what is, an personal experience with one of these unknowns holds a great impact. The actual appearance in the corner being a woman wearing a long white dress evoked wedding-esque symbolism to me, and I can recall many ghost stories focused on brides / the marriage status of a woman, particularly in relation to death and household spirits.

Background

Informant KO is a current student at USC pursuing a degree in Narrative Studies from Seattle, Washington. Her family (mom, dad, younger sister) still lives in the house noted in the story. KO remains unsure whether she believes in ghosts, but thinks of this as a key part of her belief that they “maybe” exist.

KO is white and of Canadian and Swedish descent, and is female-presenting.

Chupacabra

“The story of Chupacabra is pretty common in Mexican culture–my parents and friends and all would joke about it or tell stories about it. The name means “Goat Sucker,” and it’s like a cryptid kinda like Bigfoot, that sucks the blood out of farm animals, so a lot of farmers kinda are in on this legend too. Basically what would happen is that if a farmer would go to sleep and awaken to see a dead animal with two teeth marks at its side, it would know that the Chupcabra killed that animal. And so my parents would sometimes joke, “Oh, don’t stay out too late because otherwise the Chupacabra will come and get you” so there was an element of fear too.
I didn’t hear about this too much as a serious story, but the legend is mostly like in northern Mexico or the southern USA, since I guess there’s a lot more agriculture and farmers there. Although, one day I was watching a TV channel and I heard that one of the neighboring towns, Cuero, Texas, had a Chupacabra sighting, and they said they found part of the head (of a kinda wolf-like creature) that was found outside her home.”


Context:

This was an in-person interview with a friend of mine who told me about his experiences with this legend from his culture. The text was taken from and recorded during our conversation.


Interpretation:
While descriptions of the Chupacabra vary, the legend almost serves as a cultural manifestation of the fear of the unknown/supernatural. It can be a way to make younger ones obedient by instilling fear, and taps into the similar types of cryptid legends like Bigfoot in the American West.

Gujarati/Jain Death Rituals Regarding Food

Context: The informant, A.V., is an 18 year old student with parents who immigrated from Gujarat; her family practices Jainism. Recently, her grandmother passed away, and this is what she observed immediately afterwards. Her grandmother, known as “Ba” lived with her family, and passed within the home.

Text: “When Ba passed away, a bunch of family friends came over almost immediately and when they asked my mom what they could do to help, she told them to start throwing out all the cooked food in both the refrigerator and freezer. I was really confused, so later I asked her, and she told me that if someone dies in the house, none of the cooked food is safe to eat anymore because like something about bad energy spoiling the food? Or like the aura of death in the house? I don’t remember. My cousin said it was probably because in olden times, they didn’t have much separation between the kitchen and where the death happened and also probably didn’t have good food storage, so whatever emanated from the body might end up getting in the food and making it unsafe.

The other thing was, until Ba was cremated, we weren’t allowed to make any food in the house. Family friends had to bring us food, like we couldn’t cook at all. My mom said it was partly because of the bad aura, because the house was like impure, but also partly because the spirit could linger and you want it to pass on. She said that like practically it was probably because people were supposed to have time to grieve without having to think about food, plus if people brought you food, you would have a strong community around you. Either way, it’s just kind of something you do. It doesn’t really matter if you believe in reincarnation or spirits or anything it’s just something you have to do.”

Analysis: Beyond any scientific reason that has to do with spoiled food and body-related fumes, the disposal of cooked food seems like an extension of contagious magic; as the body has died in the house, the food is no longer safe to eat because it contains that same aura of death. Rather than having an object that is once in contact always be in contact, with one having the ability to affect the other, it’s that two objects in contact with the same object (house) can affect each other. It’s almost a contagion syllogism if anything. One passing away makes the food no longer safe to eat. If anything, it’s contact magic in that the body touching the house affects the house’s purity and anything made within the house is unclean until the body is cremated, or purified.

The Lady of The Lake

‘ In the late 1800s, in the Adirondacks in upstate New York, there were what were called great Adirondack camps which were these big, elaborate, retreat type of things for wealthy families from New York City and they would spend a few months here during the summers. In one of these families at the campsites, there was a woman who went out onto Lake Placid to go kayaking. Legend has it that she never came back, and the family never found her or solved the mystery of where she was. But, in the late 1900s, at the base of Pulpit Rock, which is now a cliff jumping site, it is also the deepest part of Lake Placid, a team of divers were exploring this area. In the gloom of Lake Placid, there’s no sunlight that reaches the bottom in this part. It was completely dark, and the pair of divers had reached the bottom and found what seemed to be a mannequin… until they realized, there was a chain and anchor strapped to the “mannequin’s” legs, making them aware that this was in fact a real person. At the time, they didn’t know this was the woman who went kayaking decades before and never returned. But they found this woman at the bottom of Pulpit Rock… so, one of the divers went back up to the boat to call for help while the other stayed behind to keep the location of the body. Essentially, because there was no sunlight, and the mineral content of the water at that depth and temperature was just right, such that the skin was preserved almost perfectly, looking like a wax sculpture… But it freaked out the second diver so much that he decided to bring the body back to the surface because he didn’t want to stay there in the dark with this horrifying figure. When he starts bringing the woman up to the surface, the sunlight coming in, the temperature of the water growing warmer, and the changing mineral content caused her body to melt away in his arms… it disintegrates and falls apart. It fades into nothingness right in his hands. So now, in today’s world, when you are climbing out of the lake after cliff jumping, many people say they can feel the lady of the lake grabbing at their feet as they step onto their boats.’ – NZ

This story was told to NZ by his father, during their first family trip to his favorite place on earth, Lake Placid. He and his family went to their cottage up in the Adirondack Mountains and decided to spend their summer day cliff jumping at Pulpit Rock. As they hiked towards the rock his dad shared with him and his brother this legend of the Lady of the Lake. As a little boy, he was horrified of this ghost that lives beneath the water, but also curious as to wether or not he would feel the Lady of the Lake pulling at his ankles when he got back onto his boat. His curiosity got the best of him and nothing could hold him back from cliff jumping. Even to this day, every time NZ goes back he jumps in to try and feel the Lady of the Lake grabbing at him as he escapes the cold water. Now, whenever he takes his friends or family to this spot, he never fails to share and pass this legend onto them to add to their folklore repertoire.

I had never heard of this specific legend, but I have heard many similar ones in the area I grew up in. This piece of folklore offers a legendary tale, a ghost story meant to capture the imagination of those who heard it, a “enter if you dare” tale. It also follows the supernatural elements read in many folklore myths and legends, something that while you can’t prove that it exists, its been told and passed down so many times, there is no reason not to believe it. This legend allows for the local superstition to become tradition and a ritual storytelling experience for those who visit and families who are raised in this area. This story originated as an oral piece of folklore, one can imagine that it was even acted out around campfires in Lake Placid, in which performance is a key aspect of folklore. NZ also noted that he has heard multiple variations of this tale, as when they are passed down orally, they are often changed or even misremembered, thus altering the story for those who continue to share it. The Adirondacks have many myths and legends, and this tale only adds to the mysterious environment the Adirondacks have to many.

The Number Four 

四   死
Sì   Sǐ
Four Death 
The usage of these two words together is considered bad luck, additionally one should not use the number four during celebration if possible.

So I’m Chinese, so the number four sounds like death, Sì, and the number four, Sǐwáng, the two words sound very similar, so it’s a little taboo for the number four to appear during celebrations. For example, if I were hypothetically to get married, I would probably not pick the fourth, I wouldn’t give, I don’t know, four dollars to anyone on a celebration (laughs), you know, just avoid the number. [Will someone actively use four if they want to wish ill intent on someone, or no?] No, but my mom avoids it. She’ll just tell me not to, so if it comes up that I accidentally use it she’ll just be like “ha, ha don’t do that, boo” (laughs) [So was your mom where you first heard it?] Yeah. It doesn’t really play a role in my everyday life, it’s more so something I take into consideration if I’m trying to celebrate my heritage specifically. So that’s only something I would like keep in mind if, say, my friends and I want to go out for dinner for, say, Chinese new year, and they sit us at the number four (the number four table) it might not be very lucky. If I were to be a little nit-picky and I was in the mood to fight, (laughs) I could tell the waitress I don’t want to sit here. [Laughs] [Do you feel actively not using it will bring people good luck, or is it just preventing bad luck?] It’s preventing bad luck, and it’s not something I think about very much, it’s more of a fun way to connect to my culture but I know people who take it seriously. My parents (laughs) being the people.

-Interview with Informant

The informant’s parents are both Chinese, but the informant was born in San Fransisco, and although they live in Hong Kong, they intend to live in the states after college. Although their parents both strongly believe that the number four can bring bad luck and they were raised not to use the two words together and that four was bad luck, the informant does not hold those same beliefs. This most likely is a result of their international schooling and their everyday life requiring English instead of Cantonese. The words four and death are very different in English, so the superstitious association doesn’t exist in English. The four leaf clover is considered good luck in Ireland, England and the United States. Additionally in the United States one of the most important holidays, Independence Day, is celebrated on the Fourth of July. People often believe what their peers believe, and the informants peers are mostly US students who don’t place any stock in four being bad luck. Not only does the word association not exist in English, there are multiple instances in which the number four brings good luck or is associated with joy or celebration. With the informant pays respect to their heritage and the beliefs of their parents, they much more closely resemble their American peers when it comes to this superstition.