Tag Archives: festivals

Egg-pregnancy ritual

Nationality: Mexican American
Age: 22
Occupation: Student
Residence: Los Angeles
Performance Date: 4/9/19
Primary Language: English
Language: Spanish

MG: “Did you partake in any pregnancy rituals?”

LR: “yeah i did the egg thing… my mom did it on me when I was pregnant like she cracks the egg. She rubs it all around and then she cracks it in a vaso [cup] and if there is telaranas [webs] in it than someone is wishing bad upon you”

Context: I was asking the informant about her pregnancy.

Background: LR is a master student at the University of Southern California. She grew up in a Mexican American household and has grown up hearing superstitious things. She has chosen to partake in this ritual because she wanted what is best for her daughter and also as a safety measure. She did not want to regret not listening to cultural superstitions.

Analysis: Eggs are very symbolic and they are often used to ward off the evil spirits, see Newall, Venetia. “Easter Eggs” THe Journal of American Folklore, vol.80, no. 315, 1967, pp. 3-32. JSTOR, www.jstor.org/stable/538415 for more examples of how eggs are used. It makes sense that an egg ritual would be used while pregnant because during pregnancy because the mother and the child are very vulnerable to illnesses and evil spirits. Pregnancy is also regarded as very sacred since you are bringing in a new life into this world so it is important to take care of your baby.

Goodluck Dumplings

Nationality: Chinese
Age: 20
Occupation: Student
Residence: Los Angeles
Performance Date: 3/31/19
Primary Language: Chinese
Language: English

My informant shared a piece of Chinese culture she practices with her family during the Chinese New Year:

Informant: Ok so for Chinese New Year, we make…the tradition is to eat Dumplings…and then we will hide one coin in one of the dumplings and whoever eats that dumpling will have good luck.

Context:

I was talking with a group of friends while we were working on a class project and some of the group members wanted to share pieces of their traditions with me. It was a very casual setting and the performance took place in front of three other individuals.

Background:

The informant is from Hong Kong, China, but attends school at USC. This practice is something she normally does with her family during the Chinese New Year.

Analysis:

I found this really interesting because it reminds me of how in New Orleans, the baby is hidden in the Mardis Gras cake. Whoever finds the baby will receive good luck for the year. While these two traditions use very different foods and tokens to spread luck, they are surprisingly similar.

Taiwanese Ghost Month

Nationality: Chinese-Taiwanese American
Age: 22
Occupation: Production Assistant
Residence: Los Angeles, CA
Performance Date: April 10th, 2019
Primary Language: English
Language: Chinese (Mandarin)

Informant:

E, a 22-year-old Chinese-Taiwanese female who was born and raised in Los Angeles. She is currently a senior at the University of Southern California.

Background info:

E’s first language was English, but because her parents were immigrants, she quickly learned Mandarin as well. Her parents are proud of their culture, and thus they often participated in many Taiwan and Chinese traditions, and believed many of the superstitions, as well. This is one of the superstitions E’s mother believed.

Context:

Late at night, a lot of weird conversations happen. Because E is on a project with me, we were working together at around 2:00am when we started discussing superstitions. When she knocked on wood, it brought this conversation up. The following is a transcript of the conversation I had with E. (I will be represented with a J.)

Main piece:

J: “Are there any other superstitions that you experienced growing up? With your family or friends? School, even?

E: “I’m not sure that this would count as a superstition, it’s more of a tradition centered around various superstitions… In Taiwan, there is this thing called Ghost Month. It’s in August, but basically there are just things you aren’t supposed to do during this month that could cause you to become haunted by a spirit.”

J: “What kind of things?”

E: “Well… For one, you aren’t supposed to have like… major life events during this month. Like if a child is born during this month, then it means that the child is cursed in some way. Or you aren’t supposed to get married or else ghosts will haunt you and try to break the marriage apart… Swimming and bathing are discouraged otherwise a ghost will try to drown you? Ghosts just don’t like people doing things during this month…”

J: “Do you know when this started? Or when your family started to avoid these things?”

E: “My brother was born in August, so clearly my parents didn’t care haha… But no, it’s mostly like my grandparents and other family still in Taiwan that observe this. My cousins, for example, have like… ghost-themed things in school to sort of like honor the dead. The only thing my dad warned us not to do was get married during August because he believes that’s why his sister got divorced… Otherwise, I think there are just too many things that are considered ‘unlucky’, or bad, during this time to take the tradition seriously.”

Thoughts:

There is a lot to break down with this tradition. It is filled with a multitude of superstitions, but they all sort of revolve around ghosts haunting you for doing things like whistling, swimming, etc. This is very reminiscent of Halloween in the United States; ghosts just roam around looking to haunt people. From E’s recount, it seemed to me like most of these “offenses” were just actions that some would consider unruly. Whistling can become annoying, swimming in places other than a pool could be frowned upon, flying commercially could be supporting corporations, etc. However, I was interested in the abstaining from major life events – specifically the example of her father believing his sister got divorced because she was married in August. A common thread in the folklore I have seen or experienced is that people use it to explain something bad happening. “Oh, it wasn’t that the two people were not meant to be together, it was just the ghosts messing with their marriage.” Or when bad things happen on Friday the 13th, people do not see them as logical events, they blame it all on bad luck.

Pre-game ritual: Goalies

Nationality: American
Age: 22
Occupation: Student
Residence: Annapolis
Performance Date: 4/20/19

 

Main Piece

Informant: Before every game starts, when I am in the crease, I’ll tap the right post with the handle of my stick and the left post with the blade end.

Background:  The informant is my brother. He is a senior at the Naval Academy in Annapolis, Maryland. There he plays goalie for the club hockey team and has been playing at a club level for well over a decade. He first learned of this superstition through his first goalie coach. He has done this act before every game he remembers playing in. For the informant, the act has become less superstition as he has gotten older. Still, the informant continues this ritual as it has become second nature in his mind. The interview took place over the phone and was recorded for transcription.

Context: The informant will do this act around 30 seconds before the game starts. The informant has been a committed teammate and goalie for the better portion of two decades.

Analysis: Sports are ripe with pre-game superstition and rituals, just like this one. Hockey goalies are especially habitual in the pre-game routines. Whether it be tapping the post with their stick, eating a certain meal or throwing up before the game (Yes, that one is true). However, this is not restricted to only hockey or goalies themselves. Players of all positions in all sports have their own specific pre-game rituals. (For a list a list of similar superstitions of professional athletes, please see Jeff Mclane’s 2008 article, For The Eagles, Superstition Is The Way (TCA Regional News)). Specific to this piece, I found the transition from superstitious behavior to second-nature for the informant interesting. While it might have started out as a superstitious pre-game ritual intended to bring good look for the upcoming game, it has since morphed into an acknowledgement of origin for the informant. The informant does not continue this ritual because he feels it will bring him good luck. He does so because he became the goalie he is today through tapping each post. When the informant continues this tradition, he is reminding himself of everything he has been through to get to where he is.

Jewish Names Superstition

Nationality: American
Age: 19
Occupation: College student
Residence: Los Angeles
Performance Date: 04/21/2019
Primary Language: English

Context: The informant, a 19-year-old female college student, was sharing different folk beliefs that are shared by members of her religious community. She was describing how the traditions carried out by Ashkenazi Jews have impacted her life and continue to do so, today. The following is an excerpt of our conversation, in which the informant describes a tradition involving the naming of children that varies radically between Ashkenazi and Sephardic Jews.

Text:

Informant: The two main types of Jews, I guess, are Sephardic Jews, who are of Spanish descent so they were kicked out during like the Christian Crusades, and then there are Ashkenazi Jews, who are more traditionally what you think of when you think of what a Jewish person looks like.  Sephardic people have blue eyes and they’re tan — they’re Spanish. But like I’m Ashkenazi, and they’re like Polish, Russian, and Eastern European. There’s a ton of different traditions that distinguish the different types of Jewish people. So, Ashkenazi Jews believe that it is bad luck to name somebody after somebody who is living. So, like my sister’s name is Jamie and my grandfather’s name is Jaime. So, they thought they were naming her after him when she was born and they were like, “You can’t do that. It’s bad luck.” I guess it’s because you’re like keeping the memory of someone who is still alive. I don’t totally know why it’s bad luck. So basically, Ashkenazi people don’t name people after the living because they believe it’s bad luck, but in very religious Sephardic cultures, it is tradition and grandparents expect to have their grandchildren named after them. So like, if you have a Grandma Rose, she’ll be pissed if her granddaughter isn’t named after her. So, the names mean a lot and they get carried down through the living.

Informant’s relationship to the item: The informant, who was raised by an Ashkenazi Jewish parent, was taught that naming a baby after a relative who is alive is bad luck. This superstition clearly had an impact on the informant because it almost resulted in her sister, Jamie, being named a different name, so she would not be named after their grandfather, Jaime. The informant is also very fascinated by the cultural differences between Ashkenazi and Sephardic Jews, despite both groups studying the same source material.

Interpretation: The radically different cultural practices and superstitions that define Ashkenazi and Sephardic communities demonstrate the distinction between institutional religious beliefs and folk religious beliefs. Another example of this distinction is the Catholic superstition that one’s mouth will fill with the blood of Christ when they bite the host during the sacrament of Eucharist — a belief that is not found in the bible. Both Ashkenazi and Sephardic Jew study the same source material: the Torah. However, the Torah does not state anything about the practice of naming children, so both superstitions have clearly developed over time within the distinct cultural groups and schools of thought. The superstition also shows that names and family lineages hold a lot of significance across cultures. However, different folk groups will define this significance in radically different ways. While Ashkenazi Jews believe that naming a child after a living relative serves as a bad omen because it appears as if you are predicting or waiting for that relative’s passing, Sephardic Jews expect children to be named after living relatives as a sign of honor and respect.