Tag Archives: hazing

Michael This, Michael That

Nationality: American
Age: 19
Occupation: College Student
Residence: Morris Plains, NJ, USA
Language: English

Text:

Michael is a member of the Appalachia Outreach program that runs through the Catholic church. All members of the trip had chores to do because they had to pull their weight, but some people had different skills than others. One day, Michael was asked to do more than others. As he was walking away with another task, the leader was apologizing, and sarcastically he goes, “Michael this, Michael that, anything else I need to do,” and everyone laughed. For the rest of the trip, anytime someone was called more than once, they would say, “Michael this, Michael that”.

Analysis:

A large part of this trip was both tasks and community. The closer the community was, the more fun it was to do the task and the quicker and better they got done. The jokes shared commonly amongst this community create an environment that opens people’s minds to learning and acceptance. The purpose of the trip was to grow, and laughing, jokes, and community are the largest parts of that. 

Malaysian High School Taunt

Nationality: Malaysian

Occupation: Full time student

Residence: Baltimore, MD

Text:

“People with bad knees masturbate too often”

Context:

The informant played rugby throughout high school and college. He first heard the phrase in high school in Malaysia, where it was used by both coaches and players to shame newer members of the team who complained about being in pain. The informant said the phrase at a rugby match to a teammate who was out injured with a torn ACL.

Analysis:

The phrase shows the way that pain is viewed within the culture of a rugby team. To admit being in pain is seen as weak and is strongly discouraged and shamed. This is partially out of necessity; rugby is a violent sport, and being able to endure pain is important to be able to successfully play the sport. However, it is a part of the culture of rugby to appear tough, and this includes playing through injuries. Missing games due to injury (no matter how severe the injury) is shameful in rugby culture, and injured players are taunted and mocked until they return to the field. Additionally, injuries are such a frequent part of rugby that everyone at some point has to deal with them, and when you are injured it’s your turn to be teased.

“tasting the brotherhood”

Context:TB, a member of a fraternity at USC provided me with this legend that has circulated amongst the men in his frat. We were having a discussion about traditions and rituals that are unique to his fraternity and that is how I obtained this legend. He told me that he had heard it from an active member who was a year older than him when he was pledging over a year ago and that the story still gets passed down to new pledges every semester.

Text:“In my frat we have educators, who are older active members in the house who keep the pledges, the new class of boys being initiated at the end of the semester, in order. There’s this rumor that a few years ago a pledge was promised an expedited initiation if he drank a concoction of urine that had been collected from a bunch of active brothers in the house. This act was referred to as “tasting the brotherhood” but the strange thing about it is nobody knows if it’s true because the person made to do it would be too embarrassed to admit their actions. The rumor probably was first made to freak out the pledges, but with years of the story being passed down its uncertain if it ever happened or still happens at all”

Analysis: One of the most stand out features of this legend is the ambiguity surrounding the truth of the rumor. The idea that someone may be too embarrassed to confirm or deny their participation ensures the story’s continued circulation without any clear verification. I believe this uncertainty is central to the fraternity and them being able to use this story as a scare tactic for the pledges to create a greater sense of unity upon initiation.

Club Initiation Ritual

Main Piece

“[A club I joined this semester] has certain traditions and rituals that we have to undergo before we are onboarded slash, um, official members of the club – not on paper, but in the eyes of the members already. So…what they did is each new member or “newb” was blindfolded and led into a room where we were distracted and sc–I wouldn’t say they ‘scared’ us but they would like yell “BOO!” in our ears and scare us while we were blindfolded, but it never got too out of hand, it was never too scary, they were never too mean – just light, playful, pranks on us. And they would read–they read the constitution of their organization to us at hyper-speed while we were getting lightly hazed slash pranked and blindfolded by other members, and when they were done, we were taken back to our meeting room and we were each assigned — or they told us, in a big form of display, who our “Big” of the club was. We have “Bigs” and “Littles” — basically a new member is mentored by a past member, a member that has been reoccurring on the board — and they kind of take them under their wing to lead them throughout the club and the motions of the club, and we can come to our Bigs for advice, etc. And each of our Bigs ripped off our blindfolds and they would be standing right in front of us with their arms outstretched, ready to give us a hug. And we each had to go to different corners of the room with our Bigs and we were given 2-3 other members of the club as “delegates”, and we were all given champagne bottles. And each Little-Big pairs, along with their committee/chosen few delegates, had to chug the champagne bottle, and the first to finish got to pick karaoke for every other group.

I know that their tradition tends to wave and flow based on the constraints or number of new members that they get, but they always have traditions of light hazing, a grand Big-Little reveal, a reading of the constitution, and something where there’s a drinking competition.”

Interpretation

Informant’s Interpretation: Informant added context that this ritual happens at the beginning of the semester, and found it to be a fun tradition that unified the group. They also noted that it was hyped up to be a much more jokingly-frightening affair than it was in practice, and that partaking in it made them excited to be a part of a fun group. It also “broken down any of [their] nerves about being ‘new’ in the space.”

Personal Interpretation: While I believe hazing rituals sometimes take harmful forms on university campus, this one seems much more lighthearted and welcoming–particularly as recounted by informant, and with the knowledge that informant and peers were given context beforehand. Most importantly, the fact that it was something they were willing to share openly means no implication of absolute secrecy was present, which can often be a manipulative tactic for more intense hazing rituals. On a more analytical level, this reads as an initiation ritual–a way for new members to symbolically cross a boundary into being part of a group–and officially establish their ties to it. It also serves a purpose as a means of community bonding, and creates an experience only people part of the group have experience.

Background

Informant is a 21 year old college student who was raised in North Carolina and attends school at USC. They are mixed race (Pacific Islander and white), and identify as queer and fem-presenting.

Oscar The Grouch

Context: Informant is a USC student, but not part of a USC fraternity, and has not tried to pledge to one in the past. Their information on the subject is entirely based on what they have heard from their USC peers, who are not part of fraternities either. Oscar the Grouch is a prominent Sesame Street character, known for his irritable personality and the fact that he enjoys living in his trashcan home.

Informant: “I heard from my friend that in USC fraternities, for hazing, they choose the ugliest guy trying to pledge, and they call him ‘Oscar the Grouch’. They put him in a trashcan and then they have the other pledges get really drunk and then throw up on him.”

Background Info: Although the hazing rituals are a well known aspect of joining fraternities/sororities here at USC, the exact details are supposed to be kept secret. Therefore, in this scenario, the folklore is not necessarily the hazing ritual, but the conjecture and rumors which the community makes surrounding the hazing ritual. Whether or not ‘Oscar the Grouch’ is a real hazing ritual or not, the students of USC have enjoyed telling these outlandish stories to one another. When informant was describing the hazing, surrounding people stated they had heard of the ritual as well. Although no one could confirm, it was obvious it was a well-known story among the USC students.

Thoughts: It is definitely interesting to see how folklore can be mysterious, and therefore conjecture on the subject will produce more folklore. The hazing ritual is meant to define who is in the fraternity, and who is not. It’s interesting that the people not in the frat will lack that folklore, and will make their own trying to fill the void. This, i think, leads to a lot of over-exaggerations in the story, and therefore the stories become pretty outrageous. Still very entertaining though.