Tag Archives: history

The Haunted Routes of Rehoboth

Age: 71

 MC: “I live in Rehoboth, Massachusetts, which, of course, is in New England.

And there are a lot of old ghost stories that center around the region we live in.

And many years ago, well, probably about 20 or 30 years ago, um, an author from the town that I live in, Rehoboth, um, decided to investigate some of the stories he had heard about.

And one of the stories was the redheaded hitchhiker of Route 44.

And as the story goes, this is first traced back, I think, to the late 60s.

Someone was driving down Route 44 from Seekonk into Rehoboth.

And all of a sudden, a face appeared on the right outside the passenger window, and it was obviously really scary.

It was nighttime.

And the thing was, the car wasn’t stopped, it was going.

And the face was, like, pressed up against the window, and he stayed there for a while and just disappeared.

Now, many years later, there were several other sightings of this red headed hitchhiker, who always had on a red plaid shirt.

And in one of the stories, he was on Route 44 again, traveling the same stretch through Rehoboth.

And he was in the middle of the road, and he just appeared as this woman was driving through, and she didn’t have enough time to break, but she tried to break, and she knew she was gonna hit him, and when she looked through her rear view mirror, she had gone right through him.

Like, he wasn’t, like, dead on the side of the road or anything.

So she was freaked out about that.

And then there was another couple, too, where something very, very similar happened, all on this one stretch of road, and nobody could, they reported this, and nobody could really attribute it to anything.

But many years go by, and I think there were a total of, like, five or six cases where people had seen this red headed hitchhiker with big, bushy, red hair, and the same type of red plaid shirt.

Sometimes, they noticed he was in jeans, and there was a couple from Swansea going down that same road, and they saw him as well.

And this was between many years.

In fact, I think the last official sighting was in the 1980s.

So within, like, a 15 year period, um, it was reported, like, five or six times that somebody had seen him, and he always had this evil laugh. That they could hear.

And for some of them, the laugh would get, like, really, like, loud, and for others, it would kind of, like, drift off into the woods.

And for one of the incidents, he actually, someone stopped to pick him up, because they thought, obviously, he was real, and he got into the car, but didn’t say anything, just kind of nodded when he was spoken to, or made a face when he was spoken to.

And when it was time for him to get out of the car, he didn’t open the door.

He just went through the door.

And, of course, that was scary.

That’s the end of the hitchhiker story, as I know it.”

Interviewer: “Okay, so, have you ever heard of anybody you know actually, like, seeing or experiencing the hitchhiker?”

MC: “Um, If I remember right, back, um, no, I don’t know anyone who was actually seeing that particular apparition, but there was something. You know who JC. is, right?”

Interviewer: “Yeah.”

MC: “I vaguely remember, and you’d have to check with JP on this to know if I’m remembering it.

It was someone, one of her friends, and I think it was JC, who was driving home late at night, and it wasn’t on Route 44.

But it was on the corner of 118 in Fairview Avenue.

Do you know which one that is?”

Interviewer: “Yeah, I think so.”

MC: “Yeah, but so it’s, like, two kind of major roads, well major for Rehoboth anyway.

And it was pretty, pretty late, and there was someone just standing there near a stone wall.

And I vaguely remember JC telling us about it.

That’s the only thing, but it was…”

Interviewer: “Was it a redheaded figure or anything like that?”

MC: “Um, I can’t remember the details on that.

And I don’t know if she had heard that story and was kind of imagining things, but she definitely thought it was some kind of an apparition.

Not just a person.

But they were standing near the stone wall, on the corner of 118 in Fairview Avenue.

So there’s a stop sign there.

So, JC, if it was JC, had stopped there, and looked over, and it was, like, the middle of the night.

Like, it was late, late, late, and she just, it freaked her out, too.

That’s the only thing I know.

So I don’t know about the roads in Rehoboth, they’re a little bit haunted, you know?”

Interviewer: “Do you believe that apparitions continue to haunt these roads, or it is more simply a story for you?”

MC: “To me, it’s more like a story.

It’s more like a story, but, you know, you never know.

Yeah.

You never know.

I mean, I think it happened enough, there were enough years in between sightings, that’s no coincidence.

I’ve yet to see him myself. But, you never know.”

Context: This story was told to the informant by her grandmother several times throughout their life. It is a local legend rooted in the history of Rehoboth, Massachusetts, where they are both from. This widespread tale is known throughout surrounding areas and has been the inspiration behind a short film, a podcast and many articles about ghosts of the region.


Analysis: In this rural legend, sightings of a distinctly red-headed, plaid-adorned ghost are reported along a stretch of a local main road. Throughout the story many common motifs are present, such as the unnerving laugh, spectral face in the window, and passing through material objects. With reports spanning from the 1960s to 1980s, this tale continues to be well-circulated throughout the region, drawing the attention of inhabitants and inspiring various media interpretations. The subject reporting the story seems skeptical as to the actual presence of the ghost, yet is unwilling to entirely dismiss the notion. Recognizing the eeriness of the town’s streets at nights, the subject admits to a slight ‘haunting’ feeling present as one drives through a small town without streetlights. In the spectrum between belief and disbelief, the subject recognizes the legend as more of a story than reality for them, yet acknowledges how the history of reportings seems beyond just coincidence.

Passover/Seder – Holiday

Nationality: Israeli-American
Age: 17
Occupation: High School Student
Residence: Bellevue, Washington
Language: English

Text:

The celebration of Passover starts with the Seder which is a big community event where a bunch of people get invited over. It is a very long event where there is structured text with a melody that retells the story of Jewish people being enslaved in Egypt. The entire dinner is choreographed, the text tells you when to drink, refill your wine, when to drink, when to lift the matza, etc. There are symbolic foods, such as a hard boiled egg which symbolizes the way Jewish people went from being soft to being hard due to pressure. There is a part where a glass of wine is meant to be left outside for someone from the story. At the end, there is a lot of singing after everyone has drunk four glasses of wine.

Context:

The informant was raised Orthodox Jewish and grew up engaging with their family’s Passover and Seder traditions. They say they enjoy it but the kosher matza that is used tastes bad. There is also a moment where the youngest child (which they are) has to stand on a chair and sing, which they also dislike. The informant says that the reason that the glass is left outside is because historically, people who were antisemitic would leave bodies outside the homes of Jewish families because they believed Jewish people drank blood. By opening the door in the middle, the group can check if someone had left a body outside. The informant mentioned that their grandmothers would argue about which melody was correct because each family had a different tune for the words.

Analysis:

This holiday is a community event, meant to bring people together. The purpose is to remember the past and commemorate the strength and perseverance of the Jewish people. Remembering the past of a culture is a way of remembering who the people are. In the case of Passover and slavery, remembering the past is a way of preventing it from happening again. As the Seder dinner is a historical retelling of the events, the purpose is to commemorate the people who came before while celebrating the survival of the people now.

Since the event happens at sundown (the start of the Jewish day), it is centered around food. The story itself incorporates the food into the process, connecting it to events or people. This entwines what people are eating with the story they are telling, allowing them to still eat during the event.

The modern addition of checking outside the house for a body is a result of antisemitism. Before, people wouldn’t have to worry about checking outside so that wasn’t part of the story. As it became necessary though, it became part of the celebration as the glass of wine was left specifically for a character in the historical story. The needs of the people were incorporated into the traditions of the ritual so well that if someone doesn’t know the context of opening the door, they might not realize it came from antisemitism.

The melodic element of the retelling comes from how Hebrew is spoken from the Torah which is in a singing-like manner. This is extended to the Hebrew spoken during this event because it is also a religious text. Melody allows for a text to be better remembered. By connecting words to a melody, it allows people to remember what to say for the whole three hour event better which would have otherwise been practically impossible. The informant’s own family had two different melodies that were used and they argued over which was correct. These melodies can become part of family identity and religious identity. This makes it hard for people to use a different melody because of how important their version is to them. Changing it would feel wrong and incorrect.

Purim – Holiday/Traditions

Nationality: Israeli-American
Age: 17
Occupation: High School Student
Residence: Bellevue, Washington
Language: English

Text:

The basis of the celebration for Purim is about a historical event. The Persian monarchy cast an order to kill all the Jewish people but the king’s Jewish wife was able to convince him to send another order for Jewish people to defend themselves. The Jewish people won so the holiday is a celebration of winning and not dying. The celebration for the Informant’s family is to create puppets of the characters in the story and then act it out for the parents. In general, the holiday is a chance to dress up, sometimes as characters in the story but in more modern celebrations, people are able to dress up as whatever they want. People also make gift baskets to give to friends and neighbors. People are encouraged to drink a lot, party, and have fun.

Context:

The informant is from an Orthodox Jewish family and engaged in this holiday while growing up. They learned about it from their parents and the community around them. The informant said they enjoy the party aspect and they liked having two Halloweens as a kid. When they were younger, they also dressed up, at first as characters from the story but eventually they did other things like being a cat. They mentioned that since this is basically the only Jewish holiday that is about Jewish people winning rather than remembering tragedy, they’ve always enjoyed it.

Analysis:

The holiday is meant to be a celebration with drinking and partying. Allowing people to celebrate through fun costumes both historically and in modern times gets them into the story of the celebration even more. Historically, the Jewish people would have celebrated winning the fight and surviving. By dressing up as the characters who would have been celebrating, Jewish people are able to tie themselves back to that period and the emotions that would have been felt at the time.

Although historically, people would only dress up as characters from the story, this has changed to be a more broad costume party in modern times. This might have been influenced by Halloween as the two holidays spread throughout cultures towards each other. The informant even mentioned how they were always excited to have two Halloween celebrations.

This holiday is also a community event where people come together to celebrate the victory of the past. Along with the celebration, people give gifts to each other to continue the social connections they have. Giving gifts is present in many Jewish traditions and this one is no different. Gifting something is a way of telling someone you care about them, that you are thinking about them, and that you want them to have something from you.

The informant mentioned that when they were younger, the kids of the family were expected to perform the story through a puppet show. This is a fun way of teaching children the story of the holiday while also making it fun for them to engage with it. As this holiday is one of the few that commemorates a victory, the parents would want to tell children the full story with all the details.

Behind Chinese New Year

AGE: 20

DATE OF PERFORMANCE: 04/01/2025

LANGUAGE: English 

NATIONALITY: Taiwanese-American 

OCCUPATION: Student 

PRIMARY LANGUAGE: English 

RESIDENCE: San Jose, CA

Interviewer: Are there any distinct folktales or myths that you grew up hearing about?

MS: “One was about this lady on the moon, and another was the story of Chinese New Year and the reasons for the different traditions.”

Interviewer: Can you expand a little bit more on the second story?

MS: “I was told that there was this dragon that would come and haunt this village. And every year the people of the town would evacuate the village, until one year this grandma was too old to walk up the mountain and evacuate. So she lit firecrackers and put red all over everyone’s door…to make it look like blood, I guess…and she successfully scared away the dragon. And when everyone came back down, they noticed she was still alive, and so that’s where the tradition began.”

PERSONAL INTERPRETATION:

I think it’s safe to say that most people in America (and definitely countries where Lunar New Year is celebrated) know what Chinese New Year is and the typical decorations and celebrations that take place. And even though every year growing up I had attended my high school’s Chinese New Year festival, I never really quite knew why everything was the way that it was. It’s incredibly interesting to learn where certain traditions, especially one as big as this, come from. I would love to hear a little bit more about this said dragon and maybe dive deeper into this tradition’s history, but this explanation shows (to me at least) that there were definitely real fears that occurred back then, that via word of mouth, traveled and transformed into what this tradition is today.

Salem Witches

‘ As an anthropologist, I spent decades interviewing people in the Mayan highlands, throughout central America and Mexico, and the Andes all about their folklore, ghost stories, and witch stories… but I want to tell you the one that I grew up with in New England, a piece of folklore so important to me it changed the way I live. When we were kids, the histories and the stories of the Salem Witch Trials are something that everybody was taught. We were told these stories from our first grammar school class. I grew up during a period in the 70s where there was a whole revitalization of interest in witches. Because of the feminist movement, there was a retelling of who these women were. It is said that in 1692, the craze started… it went for a full year. Anyone who was considered an outcast or spoke out, were all accused of being witches. Here, in these little towns of New England, people were paranoid beyond belief. They were having heavy winters, people were starving, they were jealous of each other… there was so much religious belief that the devil was constantly surrounding them… he’s in the goats… he’s in your neighbor… he’s everywhere. So, in the late 1600s, this group of girls sitting around the fire, with a Caribbean woman named Tituba and the girls asked her to tell them a story to pass the time. Her story was about the devil, and the devil turning girls into witches. This got in the little girls’ heads, and before long, all of them start to have these visions of witches… that people are having paralytic attacks, epileptic attacks, visions and hallucinations, sleepwalking… They say this was all because of the witches. During this brutal Winter, the town of Salem used a book written by a British King called “How to Tell a Witch”, and they used this book to identify the ‘witches’. Over 200 people had been accused as witches. So, when I was growing up, I grew up with pictures of the Devil with puritanical etchings, pictures of the devil riding goats in the churches… These things were in my brain as real things that really happened. I was taught that the history is in my house, my clothes, the furniture, everywhere. Somehow, I am connected to them. So, I grew up with this belief that witches were our friends… that witches were these falsely accused woman… not falsely accused because witches don’t exist… we believed they did, and that they were killed because they were smart woman who spoke out and killed for that. Many of us identified as witches growing up… I did. So many of us growing up during this time thought we were witches and led a life to resemble the tales we heard of our ancestors.” – JB

JB has a personal connection to the tales of the Salem Witch Trials, specifically to the tales that were revitalized during the 70s. JB grew up very close to Salem Town, in which the trials happened. They were passed down to her throughout her childhood in places like school, or from friends and their parents. She felt so strongly about these tales and memmorates that she began to live a life similar to that of a witch. She believed she was one, she decided that her and her friends were the “new witches” and with that she prayed to the trees, the rivers, and to something much older than any religion she knew. JB recalls that the story she tells now, the tales she passes down to her own family are intertwined with those of the Salem Witches.

To me, this piece of JB’s life was very interesting, as I also grew up learning about the Salem Witch Trials, but not during a time where these stories were regenerated and strengthened. I learned about it more in the historical sense, what my teachers believed to be factual events during this time period. I was not told any tales or legends of these times. JB’s recounting of her experience shows how much historical folklore can be passed down through generations and continue to take effect on those who hear them, as it did to her and her peers. Additionally, the cultural beliefs of these legends have continued to adapt and be passed down to many audiences across the world. The adaptation can even be seen in JB’s interpretation of the legends, as in the 70s, the theme had changed to show the power of the women, rather than the ‘sin’ many past tales condemned them to have. It can also be assumed that these tales in the late 1800s and early 1900s were performed for audiences, as much folklore is. This folklore also took hold in shaping many communities throughout the last centuries, growing over time and bringing people together, fostering a sense of connection to such historical events.