Tag Archives: Holidays

Kicking the Flag Post Before USC Football Games

Nationality: British, American, Canadian, Indian
Age: 40
Occupation: Actor, Director, Producer, Teacher, Consultant and Coach (spoken work and performing, arts)
Residence: Los Angeles
Performance Date: April 27, 2013
Primary Language: English
Language: Sindhi, Spanish, French

“It’s for good luck. Right? You’re supposed to kick the flag post for good luck. The old ones had dents in them and people thought they put them—but they were manufactured that way. They had the dents in them. So, you know, it was an interesting thing… I kick it once in a while, but I don’t venture to believe it, but a lot of people do, they’ll kick the flag post on the way to a game.”

 

The informant first learned of this tradition when going to football games as an undergraduate. The informant lamented that nowadays, USC’s traditions are not carried out with the vigor he remembers from his time as an undergrad. He said he has also experienced also a drop in formality in carrying out those traditions at sporting events and at other times. Now that he has returned as an alumnus, he has noticed a change in the students.

I find it fascinating that people who are not traditionally superstitious will participate in a ritual such as this one even without knowing or having any reason for why they do it. Luck seems almost threatening in that large groups of people here have altered their behavior to protect themselves from the off chance that their not participating works against their favor. The ritual becomes the luck itself.

The Butterfly Stretch

Nationality: Declined to State
Age: 21
Occupation: Student (Fine Arts Major)
Residence: Winnetka, CA
Performance Date: April 23, 2013
Primary Language: English
Language: Spanish

“I remember, we would wake up friggin’ early ass in the morning, and then, we would, like, warm up together and do the butterflies, with, like, our legs crossed, and we would, like, flutter, I don’t know… It’s a stretch, and um… then for some reason, we’d be okay, like, all the little girls, you’d see, like smiling, like oOOoOo… and then we’d do, like, the little circle—the arm circle things, and like you know, you were flying somewhere, like I could just imagine that. I was seven, that was, that was fun. It was fun, pretending to be a butterfly for a little while… because I guess you’re supposed to be graceful, with gymnastics in some sense.”

 

The informant recounted a stretching ritual she would perform with her gymnastics peers at the beginning of each class as something to help break the ice that existed between them at the beginning of the session. She found it especially helped shy or quiet kids and enabled her to talk to her friends after the moment of silliness (her and her peers pretending to be butterflies). She thought it might serve a purpose for her as a college student (“Like, can’t we all do butterflies in class, like, the first day of class?”).

I agree with the informant that a shared performance represents an opportunity for conversation because it creates a shared experience. This is similar, perhaps, to other types of “ice-breaker” performances for adults (which are often other sorts of games), though it has the added benefit of being an exercise.

Baba Marta: Bulgarian Springtime Ritual

Nationality: Bulgarian
Age: 19
Occupation: Student
Residence: Palos Verdes, CA
Performance Date: April 26, 2013
Primary Language: English

Contextual Data: A friend and I were sitting together one day after class and exchanging different bits of folklore we had encountered in our childhood. She mentioned to me that she was Bulgarian and there was one particular tradition that her family continued to participate in, which had just passed the previous month. The following is an exact transcript of her description.

Informant: “Okay, so Baba Marta. It’s a holiday for Spring in Bulgaria, um, and the name—it literally translates as, um, Grandmother March, since March is like the month of Spring, and we start celebrating it on March 1st. And what you do is, um, you put this little pin on you. Um…Or a bracelet. And it has to be with red and white threads because those are, I guess, Bulgarian symbols of Spring. And they kind of symbolize, you know, rebirth and regrowth and newness. And you have to wear that pin or that bracelet. And it can come in, like, many different forms. Um, especially nowadays—they get really creative with the designs and they have like little dolls, and etcetera. But you wear it for the entire month of March. Um, and then you can take it off either when you see a flowering tree, or—like you take it off and you pin it on the tree—or just like at the end of March. And then again, you find some nice blossoming tree or flower and you just kind of pin it on there. And we get ours from our relatives and they just kind of like mail it to us—because you obviously can’t find any here—which is nice. And then you get to… Just kind of wear it and, like, still be connected to the culture and like people ask you about it and they’re like, ‘Oh, what’s this?’ And you’re like, ‘Oh, it’s for Spring.’ Um, which is cool. And… It’s a nice little decoration or bracelet I guess.”

– End Transcript – 

This ritual very much seems to be a part of a life-cycle celebration. My informant explained that the beginning of March marks the beginning of Spring in the Bulgarian calendar, and as can be seen in many different cultures, this time of the year symbolizes “rebirth and regrowth.” That people perform this ritual could therefore be a way of sort of earning luck or signifying a rejuvenation as they move forward. It could even just be away of acknowledging the importance of this “rebirth” in the earth cycle — particularly if the colors stand as “Bulgarian symbols for the Spring.” My informant also mentioned that now that she lives in America, it is kind of a way of allowing her to still be part of the Bulgarian culture and to connect to her family back in Bulgaria (particularly as her grandparents are the one to mail her the bracelets). Whenever she sees those bracelets hung on trees during this time of year, she does get a little thrill of excitement from it — a kind of “oh, that’s nice.”

The Kitchen God and Chuang Mu

Nationality: Taiwanese
Age: 17
Occupation: Student
Residence: California
Performance Date: March 21, 2013
Primary Language: Chinese
Language: English

This story was told during the daytime at a friend’s home. Sitting in front of the shrine her family keeps to honor the ancestors and the deities of Buddhism, it was told in order to explain the reasoning behind some of the rituals done on specific Buddhist holidays. She learned about these beliefs from her parents, who are strong Buddhists, and they are part of her self-identification. To her, they are fully real and are the reasons why luck and fortune come and go out of people’s lives. They are also why she believes that honoring the dead and the deities are so important and can never be neglected without severe consequences. Having lived this way her entire life, it also means her way of living to her as well.

The Kitchen God and Chuang Mu are said to keep you safe from evil spirits and misfortune. As deities of the house and home, they take care of the inhabitants if they are respected. As his name implies, the Kitchen God’s domain is the kitchen, but kitchen is very important in meaning to a house. Chuang Mu means the Mother of Beds, and she is the spirit that sits on beds and watches over you to make sure bad dreams and misfortune stays away. Their protection, however, is only bestowed if they are pleased with you and your family. If you anger them through disrespect or neglect, then they will withdraw their protection from your household. As a result, in order to show that you are respecting them and that you have not forgotten about them, you have to burn incense and give offering to the Kitchen God and Chuang Mu every few months.

This piece of folklore shows how much religion is a part of daily life, which is remarkable. It emphasizes respect for the dead and for the gods which is definitively part of Asian culture. It also shows how real religion can be to individuals and how deeply it can be associated with someone’s identity.

 

돌 잔치

Nationality: Korean
Age: 20
Occupation: Student
Residence: California
Performance Date: April 27, 2013
Primary Language: Korean
Language: English

In Korea, a child’s first birthday is called 돌 (Dol), and is celebrated extravagantly with many guests and festivities. From what I learned from my parents and upperclassmen, this celebration dates back to much older times. The reason that the first birthday is so celebrated is because during the time period, babies did not often live long enough to become one year old meaning that when they did survive, it was almost a miracle. This tradition continued on, celebrated by each family for each of their children. Back when I lived in Korea, I went to my younger cousin’s 1st birthday. Almost the entire family was there, along with friends, neighbors, and loved ones. My cousin was wearing traditional Korean clothes, which is known as a hanbok. The thing I remember most is actually one of the key traditions: the fortune-telling ritual. It is the most memorable part of the celebration, when many items including money, yarn of string, rice cake, books, noodles, etc are laid out in front of the child. The adults urged the child to pick up an object out of the many objects displayed before him. The reason for this was that when the child picks up an object, it is an indicator of what kind of person the child would be when he grew up. Indeed, each item was symbolic for a particular future. For instance, the yarn of string symbolizes longevity while the rice cakes symbolize good fortune and strength. Picking up a pen or book would indicate the child would become a scholar, while picking up money means that the child will become wealthy. Everybody eagerly waited for my baby cousin to choose and cheered when he finally picked something up. After this, the guests went up to play with the baby. They gave gifts to the parents to congratulate them and were very much jubilant and cheerful. The food, too, was very traditional. In front of the baby was set a mountain of rainbow colored rice cakes. This was meant to symbolize prosperity and good fortune for the baby. In addition, there were fruits and seaweed soup as well. Seaweed soup is actually a symbol for birthdays and is traditionally eaten every birthday starting with Dol. It was truly not a quiet, reserved party. Everybody was talking, enjoying themselves, and having fun with the baby or talking to the parents about how much they wished good fortune for the baby’s future. Shortly after, the guests began to leave after having blessed the family and given them gifts to commemorate the special day. This day was ultimately very important to me because in my eyes, these events were a time when many relatives, even very distant relatives, would come together. Regardless of where they were or how much had changed, they decided to come together to celebrate the healthy child and to have time to catch up on each others’ lives. If anything, it also was a symbol of how much the parents treasure their beloved child and the hopes that they have for the child they are raising.