Tag Archives: legend

Woman on the tracks

Nationality: American
Age: 27
Occupation: Digital animator
Residence: Los Angeles, CA
Language: English

The story by HM was told to her through a horse camp at White Pines Ranch, located in rural Illinois, and every year would be a campfire classic. HM recently remembered this story after not hearing it for years, but still thinks it’s one of her favorite stories to tell. The following excerpt is transcribed and paraphrased for clarity, while trying to maintain HM’s intent and phrasing throughout.

There is a graveyard at White Pines Ranch, and specifically a gravestone of a woman there who’s first name is Mary. The counselors there would always take the kids to see the graves, as the gravesite is a historically important site. Later at night the counselors would tell stories around the fire to all the kids, one being about Mary. They tell the story of how she was home alone as her husband was away for several months, maybe fighting in a war or something (kinda irrelevant what he was doing, not at home). He was away, she was alone in her home in rural Illinois, taking care of the baby all alone. One dark and stormy night, it was pouring rain but her baby had a horrible fever, and she was worried about him, so she decided to take the baby to the doctor. It was pouring and impossible to see but she took a carriage (I think?) that she is riding, but she is struggling to steer while holding the baby and it being impossible to see in the middle of the night. Suddenly as she continues on she comes across train tracks but she doesn’t notice as she’s racing to try and save her baby. As the crosses the tracks she tries to beat the train across the tracks but then the train hits the carriage and causes a nasty crash, wood flying everywhere, really terrible crash. She wakes up in the morning and she’s at the doctors. The doctor says “you’re so lucky to be alive, your horse was injured, your carriage was destroyed.” Mary asks “where’s my baby?” but the doctor responds “what baby? There was no baby.” The woman explains that she was racing to the doctor’s to save her sick baby but the doctor maintains that they found absolutely no sign of any baby by the crash, not even a cradle. Mary is distraught. The husband gets word of the crash and comes back, but he also has no recollection of ever having a baby. After that Mary goes completely crazy and eventually dies, to be buried at the rural gravesite. Now, on dark and stormy nights like that one, when trains pass by in the night, people say you can still hear a woman screaming in the middle of the night, “WHERE’S MY BABY????” [yelled towards nearest unsuspecting camper by anyone who had heard the story before].

The story above was a ghost story that would be told every year, highlighting a strong tradition that was honored over time. HM mentioned that she didn’t fully remember how the story was told, but a story of this length that had been enjoyed by so many people would have been subjected to the law of self-correction every time it was told over the campfire with so many returning campers and counselors. This would keep the story consistent and effective to allow all of the returning people to be in on the scare factor at the end. The “where’s my baby?” as the last line of the story was done every single year, with someone who had already heard the story turning to a new face, grabbing them and wailing the line in unison with everyone else. This story serves as an initiation into the White Pines Ranch culture, much like in other pieces of workplace folklore. The consistency of the tradition allows everyone who was a part of the ranch to have a piece of shared culture they could take home, marking them as true members of White Pines Ranch. The ranch is steeped in history, with the historic gravesite, and the history of the gravesite is maintained by the legends told of those laid to rest there, as the graves are now too old for descendants to remember them anymore. The utmost respect to the gravesite and its inhabitants is given by allowing it to live on in the memories and traditions of the ranch built right next to it, keeping Mary’s tragic story alive for generations to come.

Pop Rocks and Soda

Nationality: American
Age: 52
Occupation: clerical staff
Language: English

Text: So this kid from the cereal commercial. Well supposedly when he became a teenager, he ate Pop Rocks and soda and died. It was supposed to be a thing that if you ate Pop Rocks and soda at the same time, they will cause a chemical reaction in your stomach and you will die. So of course kids wanted to do it.” 

Context:

“There was a kid on a cereal commercial for LIFE cereal, his name was Mikey. Originally, it was like they got him to eat the cereal and were like, “Oh he won’t eat it, he hates everything.” And then he eats the cereal and they say “hey, Mikey, you like it!”

Analysis:

This specific variation of the “A+B eaten together will make your stomach explode” legend uses Pop Rocks and soda, both sugary and therefore likely liable to make someone’s stomach upset if eaten in excess. That isn’t even mentioning the carbonation and release of gasses that may disrupt the stomach biome. It’s incredibly likely that the story was originated by a concerned parent, but it is just as likely to have originated from other kids and altered through word of mouth. Whatever the origin, the focus for the informant seems to be on the repetition. 

The context is based around who the person was and how he was known from a commercial. His visibility, then, is what granted this legend more credibility and status than if it had happened to some random person. The object of legend matters immensely. Then, other kids wanting to try the combination as well perpetuates the legend. By knowing people want to or do try this, the legend can become a theory for an absence or an expectation from even a minor stomachache. 

Internet Legend

AGE: 20

Date of performance: 04/04/2025

Language: English

Nationality: American

Occupation: Student 

Primary Language: English 

Title- Chain messages 

Context- A shares that in middle school, there was a period where a mass text would be circulated throughout the school with a message along the lines of “send to x amount of people or something will happen”. A recalls the first time he experienced this—he was genuinely scared of the consequence if he didn’t send it to the correct amount of people. He still is apart of some text chains, but now isn’t afraid of them. 

Analysis-  Legends are a part of the narrative genre of folklore—stories that are located throughout the world with unknown truth. The mass text chain A shares is an internet legend, circulating throughout different regions that carried an uncertainty of its validity when it was trending. 

Latin Legend

AGE: 20

Date of performance: 04/04/2025

Language: English

Nationality: American

Occupation: Student 

Primary Language: English 

Title- the Chupacabra

Context- The Chupacabra is a legend prominent in countries such as Mexico and Latin America.  A shares that his mom, who is from Mexico City, initially told him that they weren’t real, but started to tell him that they were real as he grew older and got into trouble to scare him. 

Analysis- The chupacabra is an animal feared for its blood-sucking abilities—a legend popular in Latin America and Mexico. Legends are a subgroup of the narrative genre in the folk world—they are stories that may or may not be true located throughout various regions. A felt the uncertainty of the chupacabra’s existence since his mom first believed they weren’t real, then started to tell him they existed when she needed him to behave. 

La Diablesse

AGE: 20

Date of performance: 04/03/2025

Language: English

Nationality: American

Occupation: Student 

Primary Language: English 

Title- La Diablesse 

Context- C shares a Trinidadian legend that he was told by his grandmother growing up—the legend of La Diablesse. C says that La Diablesse is a beautiful woman that has one cow hoof hiding underneath her dress. She aims to lure men, representing temptation and danger within Caribbean culture. 

Analysis- Legends are a sub-genre of the narrative genre of folklore, holding some element of truth that is not confirmed or denied. La Diablesse is a legend because she represents a part of the culture in Trinidad as they are very spiritually motivated. The legend of La Diablesse reminds me of Mexico’s La Llorona, both being legendary, beautiful women that seek attention while representing elements of their cultures. This is a telling sign of folklore—variations of similar genres amongst different regions and cultures.