Tag Archives: midwest

Christmas Tradition on the Family Ranch

Nationality: American
Age: 19
Occupation: Student
Residence: Los Angeles, CA
Language: English

Context

The informant is a freshman at USC from Barrington, Illinois. During a call, I recorded an interview with them about rituals, superstitions, and festivals. When asked if they perform any holiday rituals, this is what they performed. Important context to know is that their childhood home is a small ranch that has horses and other animals. They have a tight, upper-middle class family structure.

Text

PL: Okay, Christmas, Christmas with the horses. So Christmas, our family, we have stockings and stuff, which are separate from the gifts. It honestly–it’s a separate thing on its own. That we have aside from giving gifts to each other. We have stockings from “Santa,” quote unquote.

PL: But Santa will supposedly come in the night via either a parents or honestly, recently, Fiona did it once–my sister–and she was like, “Damn, that took the magic out of it” when mom was like, helping me put the stockings up.

PL: But we’ll do that. And we’ll also we also have stockings for all of our cats on the–on the fireplace, their red stockings, fuzzy polyester with like white around the brim. And we have stockings that say each of our names and each of our cat’s names.

PL: And we’ll have stockings for when a family is visiting. We’ll have stockings for all of them. And we’ll get little toys, candies, stupid things like socks, small little stocking stuffers. And the cats will get treats and toys. And it’ll always be very equal distributed–distribution of like who gets what, and also in the barn. Have little stockings for the horses but we don’t have actual stockings with their names printed out on them that we put up. Instead, every Christmas morning, we’ll wake up and we’ll go outside and there will be little plastic stocking containers full of horse treats. Which is it’s a bought thing. It’s a bought thing like you buy it. But it’s cute, and it’s Christmassy and it’s a little stocking with full of horse treats that are little brown pellets of grain and dried fruit or something.

PL: And they’re red around the edges and they’re clear plastic and they’re hanging on the horses’ stalls.

[After a pause]

PL: Um, I believe I think we did have a chicken stocking. Duck and Shakira are my chickens. Yeah, well, were. Shakira died in a heatwave. No, Duck still lives, and we have more chickens out. Anyway. Um, but we did have. We did have a stocking and it had a it had a fresh container of blueberries, because their favorite is blueberries.

Analysis

The Christmas traditions of stocking stuffing and hiding presents under the tree in the middle of the night under the guise of it being Santa are quite common in the United States. This informant being from the Midwest, it’s no surprise that these traditions are at the front of their mind when they think of their Christmas traditions.

What is most interesting to me, however, is how their traditions loop in the animals on their ranch. Their cats have their own stockings with their individual names sewn to them, and their horses and chickens get to join in the celebration regardless of their knowledge of the intricacies of the human tradition. This points towards how the notion of “family” is not simply confined blood relatives even in traditional Western family structures. Thus, the animals are afforded their own place in the folk tradition, as they are part of the family.

“In like a lion, out like a lamb”

Nationality: American
Age: 46
Occupation: Engineer
Residence: Houston, Texas
Performance Date: 02/21/2023
Primary Language: English

1. Text (folk simile)

“In like a lion, and out like a lamb”

2. Context 

My informant grew up in the midwest in Indiana and frequently heard people say March goes “in like a lion, out like a lamb” in regards to the month of March. He explains how the month of March is usually very cold in the midwest, but by the end of March, there’s sunshine and good weather. He compares the cold to a lion that roars representing the “bad, ugly” weather while at the end of March, the lamb represented the calm, nice weather and the end of the harsh cold. My informant was raised in the midwest, in Indiana, as well as in Texas as his family all reside in Texas. He recalled how he never heard this saying in the south, only when he was living in the midwest. 

3. Analysis/YOUR interpretation

This folk simile was new to me and I originally wasn’t sure how to interpret it. However, given the context, the midwest, where it is known to get cold, is a representative of the lion as I’m reminded of a lion’s mane and the thick hair of a lion which may protect against the cold weather, the mane specifically known to protect the neck of the lion to survive the cold. Also, it should be noted that lions typically huddle together in the winter to stay warm interacting with other lions in their community for protection. Lions enjoy the snow, however, as it allows them to remain active without overheating. As for lambs, “out like a lamb” likely goes hand-in-hand with how lambs are typically born in the winter months and require more energy to retain a stable body temperature. In retaining stable body temperature, lambs usually call for sheltering during these winter months and have trouble withstanding. Also in terms of physicality, a lion’s mane, in comparison to a lamb’s coat, seems to be thicker and likely more protective against harsh conditions. In regarding the month of March to come “in like a lion”, seems representative of the initial feelings of being strong and protected, ready for winter, while regarding how March goes “out like a lamb”, is representative of the lion’s mane no longer being able to protect against the cold and fragility as a lamb is simply a baby (under 1 year) goat. The cold of march overtook the lion and left them as a lamb in need of protection and shelter. This saying is illustrative of midwestern weather as those not from this region may not understand that in the northern hemisphere March classifies as spring and not winter. But being a part of a region where march leans more towards winter weather, the folk simile makes more sense.

Uffda

Nationality: American
Age: 80
Performance Date: 02/22/2023
Primary Language: English

Context:

J, 80 was born and grew up in Spearfish, S.D. He is the grandson of Norwegian immigrants that moved to North Dakota so they could homestead and farm in the early 20th century.

Text:

“’Uffda’ in Norwegian is an exclamation, it represents surprise, annoyance, etc. My mom and grandmother both used that word generously.” said my informant.

Analysis:

The term ‘uffda’ seems to be a very common stereotypical expression in areas such as Minnesota and the Upper Midwest. These regions in the US, are populated by the descendants of Scandinavian immigrants, including many Norwegians. The phrase is used to express surprise, annoyance, relief, exhaustion, disappointment, astonishment, exasperation, and dismay; and it can be used positively or negatively. It is basically the equivalent of an exclamation mark in a regular conversation; it probably has the same functionality as when we say “OMG!”. The following links and articles verify the existence of this folk speech term: https://fillmorecountyjournal.com/what-part-of-uffda-dont-you-understand/

Uff Da: What the Norwegian American Expression Really Means

Euchre – Midwestern Card Game

Nationality: American (Arizona)
Age: 22
Occupation: Student
Residence: Los Angeles
Performance Date: 04/9/2021
Primary Language: English

Informant’s Background:

My informant, JA, is a undergraduate student at the University of Southern California. He moved from his family home in Arizona to attend college in Los Angeles. His family is of German ancestry.

Context:

I (AT) am a close friend of JA, and he comes over to hang out at my apartment often. I asked him if he had any folklore he could share and telling me about this game that I had never heard of was his response.

Performance:

JA: “So anyways Euchre is a card game that I think is relatively popular throughout the Midwest, but it’s a card game that is typically is played with four players, but it can be scaled up and down, where players take tricks based on suits and everyone is divided into two teams and every hand in the basic four-player variant you play with your partner across from you, and a trump suit is decided by dealing out 5 cards to each player. It’s only the cards nine, ten, jack, queen, king, and ace are the only cards in each suit in the game, uh, five cards are dealt to each player and four are set aside, and the top is turned over which determines the trump suit. Then its played like a typical trick taking game where high cards take tricks, unless the trump suit is played in which case those cards take the trick, but in Euchre, uhm, the highest card of the trump suits are the jacks instead of the aces, so if heart is trump then jack of hearts is the highest, while the other colors spade and clubs in that hand would have the normal order. And you play enough rounds until one team gets ten points. I dunno, it’s just a very easy game to teach people, you can get into it very quickly, and I play it a lot with my parents and my grandparents, especially when they’re around, because it’s just… the primary activity that we do together, it’s kind of a tradition we do it a lot after meals, family meals, with big gatherings like that. It’s… I dunno I guess the primary tradition we have on that side of the family – it’s very casual, it’s a good time.”

AT: “Who taught you the game?”

JA: “I think my mom had to have taught me the game first, uhm, but she might have taught it in conjunction with my grandparents, I’m not sure.”

AT: “But they all already knew it? Do you know where they learned it from?”

JA: “I mean my mom learned it from my grandparents, beyond that, I don’t know.”

Thoughts:

I don’t have much to add to this one, other than that I think it’s interesting that a specific card game can become such a tradition in someone’s family, with the rules being passed on through generations. I had also never heard of the game itself, so I thought it was worth documenting here. 

East Fitzsimmon’s Road

Nationality: American
Age: 20
Occupation: Student
Residence: Madison, WI
Performance Date: April 27, 2020
Primary Language: English

MAIN PIECE

East Fitzsimmon’s Road

“When you want to be scared, you go down East Fitzsimmon’s Road.  It’s become sort of a right of passage for teens in Milwaukee to do.  It proves you’re no longer a baby to a lot of them.”

To walk down East Fitzsimmon’s road is a rite of passage many Milwaukee youths complete when they no longer want to be seen as a child.

BACKGROUND

DA, is from Madison, Wisconsin and has lived in the state all her life.  She knows this right of passage from doing it herself when she was a teen and said that it was definitely frightening and that there is a common belief that ghosts exist on this road.

CONTEXT

DA is a cousin I have that goes to college right now.  We sat down and I invited her for a zoom call.  She seemed a bit stressed about her finals, but she was very elated to talk and take a break from studying for her chemistry exam.

THOUGHTS

Ghosts are very popular in Southern culture, but you don’t hear as much about them in a big Midwestern city like Milwaukee.  It’s been proven, upon further research, that there are no ghosts that roam East Fitzsmmon’s road, yet for the thrills,  the belief they exist is still there.  The rite of passage aspect of this piece of folklore probably perpetuates the belief in ghosts as it gives it a reason why it is so “spooky”.

For a greater understanding of this folklore check out this article…

Hrodey, Matt. “Milwaukee Myth-O-Meter: 5 Local Myths, Busted.” Milwaukee Magazine, 30 July 2018, www.milwaukeemag.com/milwaukee-myth-o-meter-local-myths-busted/.