Tag Archives: tales

Siete Infantes de Lara

Nationality: Spanish

Primary Language: Spanish/English

Age: 25

Occupation: Student

Residence: Madrid

Date: 3/28/2024

Text:

J.M- “The tale of the “Siete Infantes de Lara”, is a story in which seven Spanish brothers get double-crossed by their uncle because he’s holding a grudge. He sends them off to Cordoba on a mission that turns out to be a trap and they all end up getting killed. It’s a pretty sad turn of events. But then, their younger half-brother, Mudarra, steps up. Mudarra has both Christian and Muslim roots, which is significant to the story. He decides to go on a mission of his own to settle the score and gets revenge on the uncle for what he did. The whole story represents betrayal, and a quest for family honor amidst the backdrop of the old Christian-Muslim clashes in Spain.”

Context:

The participant was told this tale as a young boy by his parents. He describes it as an action filled story that also holds family values, and teaches the importance of loyalty. Recounts it as a bedtime story that made him value heroistic qualities.

Analysis:

Although this is a childhood story, it has many themes that help with instilling familial values and lightly explains historical tensions in Spain. The tale reflects the broader cultural and religious tensions between Christians and Muslims in medieval Spain, with Mudarra’s mixed Christian and Muslim heritage. It is also more than just a story of medieval conflict; it is a reflection on human values, the complexities of familial and political relationships, and the enduring quest for justice and honor

The tale of the Stuttgarter Ratskeller

Nationality: German
Age: 19
Occupation: Student
Residence: Stuttgart, Germany
Performance Date: 04/03/23
Primary Language: English
Language: German, Arabic

Text: “One popular legend in Stuttgart, Germany is the tale of the Stuttgarter Ratskeller. According to the legend, the Ratskeller (City Hall cellar) was once home to basically a group of goblins or dwarfs known as the Stuttgarter Männle. The story goes that these goblins would steal food, spill wine, and generally wreak havoc. The citizens of Stuttgart tried everything they could to get rid of the Männle, but nothing worked. One day, a cook came up with a plan. He prepared a large vat of stew and laced it with a potent sleeping potion. He then placed the stew in the Ratskeller, where the Männle could smell it from their hiding place in the cellar. As soon as the Männle tasted the stew, they fell into a deep sleep, and the cook quickly sealed the cellar shut with a large stone slab. The Männle were trapped inside, never to cause trouble again. The Stuttgarter Ratskeller is still sealed and people say that the goblins still sleep beneath the city streets.”

Context: BA is one of my closest friends and was very happy to be sharing folklore from his hometown. Apparently, this is a very very popular folk tale that is told even to tourists visiting Stuttgart. BA was told this story by his mother when he was about 8 years old and BA claims he always thought it was funny. He always knew it was not a true story but also thought it was very cool how an effort was made to keep the ratskellar closed. He also recalls how when he was little he was more keen on the possibility of the story being real but now he obviously knows it is untrue. BA believes this is a tale more suited for younger audiences and tourists unfamiliar with the folklore of Stuttgart.

Analysis: This was a very fun tale and I actually found myself to be very intrigued. BA was also very well versed when telling it, which showed me it was an important piece of folklore from his hometown. The story is typically told by locals and tour guides who want to share the city’s rich history and culture with others, but it is kept alive within the community itself usually from a mother or father to their own children. The legend of the Stuttgarter Ratskeller is an example of a classic folk tale that tells the story of mischievous creatures who are eventually defeated by human ingenuity. The tale reflects a common theme in folklore where humans overcome supernatural forces using their intelligence and cunning. The story of the Stuttgarter Männle is also a way for the people of Stuttgart to connect with their past and honor their ancestors. The city has a long and storied history, and the legend of the Stuttgarter Ratskeller is one way for the people of Stuttgart to remember their past and preserve their cultural heritage. Additionally, the legend of the Stuttgarter Männle is a fun and entertaining story that captures the imagination of both children and adults. The tale has been retold in many different forms, including plays, books, and movies, and it continues to be a beloved part of Stuttgart’s folklore. But, from what BA told me, it seems to be more suited for a younger audience.

Children’s Tales- Akbar and Birbal

Nationality: Indian-American
Age: 59
Occupation: Lawyer
Residence: Richmond, VA
Language: English

Story:

Akbar was the Mughal Emperor of India, and Birbal was one of the wise advisors in his  court. He was known for coming up with unique ways to answer questions and solve problems. So there’s quite a few stories about that, and they’re all meant to teach you to be calm and wise.

One day while Akbar and Birbal were out for a walk, Akbar noticed a group of crows sitting together under a tree. He wondered how many crows were there in his kingdom, in total. So he asked Birbal, “How many crows live in my kingdom?” Birbal paused and calmly said, “There are a total of eighty thousand two hundred and fifty four crows in your kingdom.” Akbar was amazed at how calm and precise Birbal was. So he asked Birbal, “What if I find more crows than what you claim in my kingdom?”  Birbal said, “It means that crows from neighboring kingdoms have come to visit friends and family.” Akbar then asked, “And what if there is less crow?” Birbal said very calmly, “It means that some of our crows have gone on vacation to other kingdoms.”

Context:

JG is 59 years old and my mother. She grew up in India with a very religious Hindu family, before immigrating to the USA. She passed down this story to me, as well as many others with the same characters, when I was a child. She had heard these stories from her parents as well.

Analysis:

In many Indian cultures, calmness and problem-solving skills are valued very highly. My mom homeschooled me until 5th grade, and during this time she focused on making me think outside the box. The stories of Akbar and Birbal try to instill these qualities in children from a young age. They echo ancient Indian history, with the characters being an emperor and his advisor, showing how India’s days as a monarchy affect its culture today.

Witch’s House

Text: 

“There’s this little girl, she’s in the woods. And then she’s like exploring the woods and she finds this house and she wants to go into the house, but it’s not her house. And she smells something really nice coming from it. She goes in and she finds a wū pó (巫婆), like a witch,  and the witch is like, ‘Do you want some of these candies and cookies and deserts?’ And the little girl is like, ‘Of course I do.’ And she eats all of the food but while she’s munching on it the witch starts to eat her because she really likes to eat childrens bones.”

Background: 

The informant first heard this from her mom in Chinese when she was around seven years old. She describes it as “a mix of Snow White and Hansel and Gretel in the most messed up way.” She doesn’t remember the context of why she was told the story.

Analysis: 

The above tale greatly resembles the tale of Hansel and Gretel, two siblings getting lost in the woods and meeting a witch who likes to eat children. Though this tale doesn’t have a happy ending compared to Hansel and Gretel. While the story may be a little different, it still carries the same message. Don’t trust strangers. A message that has been important in many cultures and likely has multiple tales to express its importance. The ending is used to press the idea that interacting with people you don’t know can have extreme consequences and won’t always end happily.

The Baba Yaga

Nationality: American
Age: 19
Occupation: Student
Residence: Berkeley, California
Performance Date: April 2021
Primary Language: English

CONTEXT/BACKGROUND:
The interlocutor (MT) is a friend of the interviewer’s (INT). She took a class on Russian literature at her university and learned about the Baba Yaga through her professor’s telling of the legend as well as through conducting her own research.

DESCRIPTION: (told over text)
(MT): “So the Baba Yaga is kinda a mixed figure in slavic folklore bc in the stories I’ve personally encountered, she’s a witch with cannibalistic tendencies (and a preference for children) who lives with her two other sisters (also named Baba Yaga, think Macbeth and the three witches). She lives in the woods and she’s depicted as super ugly and repulsive and often with reptilian traits.”

(INT): “Sorry, what kind of reptile?”

(MT): “A crocodile!!! So in the late 17th century, early 18th century, she was also used in these things called a lubok, which was this wooden tablet to tell stories and the ones that had the Baba Yaga were used to relay political messages and depicted her as a crocodile.”

(INT): “Okay, thanks.”

(MT): “Yeah, totally! in general, she’s a villain (hello! she eats children) and a scary figure who’s a hag, super ugly and lives in the woods, away from the “civilized” people in the cities and villages. But, like, some stories (like, later works of Russian lit) complicate her morality by making Baba Yaga more of a guiding figure who has wisdom from her age. That’s it, I think.”

Final Thoughts/Observations:
While I’ve definitely heard of the Baba Yaga before, it was interesting to hear about this folk tale from someone who’s studied her in more depth and tracked her through different pieces of Russian literature! The Baba Yaga is interesting because she’s another example of the stories people across different cultures tell children to scare them into good behavior. I noticed how MT’s telling of the Baba Yaga falls into the category of “redeemable villains” that we discussed in class. Overall, she’s clearly a fascinating and memorable figure in Slavic folklore that’s well-known for a reason.