Tag Archives: USC

The Basement Nazi Flag

Nationality: Chinese-American
Age: 22
Occupation: Student
Residence: Los Angeles
Performance Date: 4/1/2019
Primary Language: English

Main Text

Subject: USC has like, a Nazi Germany flag in the basement somewhere. Of like, Mudd Hall or somewhere, st…stashed away. Cuz’ like…it was hanging up during World War II or whatever? In this very building…I guess?

Background Information

The interview was conducted in the Von KleinSmid Center library basement, which is the “very building” referred to by the subject in the interview. The subject is a fourth-year anthropology student at the University of Southern California. During the year of this interview, they heard this legend from an acquaintance, who heard it through word of mouth.

Context

The subject has spread the legend “once or twice […] within the same group circle” in the context of “shitting on USC.” Given the university’s recent admissions scandals, they consider sharing the legend timely, as yet another example of “all the shit that USC has been doing, and that people have been frustrated about.” They have even experienced the urge to share this legend and other similar anti-USC rumors when campus tour groups are passing by, as an “exposé” of the university to otherwise blissfully ignorant potential and incoming students. The subject considers “shitting on USC” a personally significant activity in their life, because it annoys them that people laud USC for being a great school with great resources, when people ought to be more critical of the university’s blatantly unethical actions. They don’t want USC to “get away” with its corruption, and even though sharing the legend does little to bring tangible justice, it still challenges general perceptions of the school.

However, they mention they are “a little hesitant” to present it as a confirmed fact in their pursuit of encouraging others to “shit on USC.” They juxtapose the legend with other anti-USC legends that have had more factual verification, such as Traveler being a Confederate horse and Von KleinSmid being a eugenicist.

The Basement Nazi Flag legend is also not the first Nazi-related USC legend that the subject has heard. They draw parallels between this legend, and the legend of the Nazis having donated a tree to the university. They discuss how the Nazi Tree legend is similar to the Basement Nazi Flag legend, because the truth of both legends are difficult to confirm. On the other hand, they mention that the two legends are generally shared with different intentions: the Nazi Tree legend is sensational and often restyled as a tree that was donated by Hitler, whereas the Basement Nazi Flag is symbolic and meant to directly criticize the hidden corruption at USC.

Despite the questionable factuality of these legends, the subject argues that most people do take legends such as the Basement Nazi Flag seriously, given the political gravity of the subject matter. They mention that, even among those who share similarly critical opinions of USC, the reaction to hearing these legends is usually aghastness.

Interviewer’s Analysis

This legend is an example of folklore as counter-hegemony. Briefly, hegemony is defined as the total control over the terms of a narrative. In this case, USC maintains hegemony over its public image as a prestigious, top-tier university that is desirable to attend. The Basement Nazi Flag legend subverts this hegemony by presenting a visceral example of USC’s politically damnable history. What makes this legend such a powerful attack on USC’s character, is that it not only implies that USC is condemnable for having been affiliated with Nazis in the past, but that it ought to be doubly condemned for concealing that history from present company, essentially pretending like the affiliation never happened. The fact that there are several other similar, much more factually grounded legends such as the USC mascot Traveler being a Confederate horse, and former USC President Von KleinSmid being a eugenicist, suggests that even if the Basement Nazi Flag legend is not factually true, the anti-USC sentiments motivating its spread are rooted in historical reality.

For Further Reading

Two collections of the Nazi Tree legend reference by the subject appear in the Digital Folklore Archives. They are linked below here:

“Dark in Here!”

Nationality: American
Age: 19
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 4/23/18
Primary Language: English

Context & Analysis

The subject is a BFA in USC’s School of Dramatic Arts Acting program, which is extremely competitive. I asked him if he knew of any theater traditions or sayings specific to USC’s theater program. I included the full dialogue of our conversation below for clarity.

Main Piece

Subject: ‘Dark in here’ is a big one for the BFA’s. Any time the lights turn off someone just has to go ‘Dark in here!”

Me: What’s the context of that?
Subject: It was a line in a scene and we—Mary Jo probably made them do that line for an hour straight.

Me: Who’s Mary Jo?

Subject: Mary Jo Negro is the head of undergraduate acting at USC, she’s our acting professor, she’s the one that cuts us [laughs]

Me: So what play was it taken from?

Subject: It’s a 10-minute play called ‘Tape’. It’s very bad. [laughs]

Me: So why did it become a saying within the BFA’s?

Subject: Uh, because we’re the ones that had to run through it for an hour—it was just that line. And so then every time the lights turn off we’d have to go ‘Dark in here!’—so the lights turn off and he [the main character] goes ‘Dark in here” and so now any time any professor ever turns the lights off somebody goes “Dark in here” and I hate it [laughs].

The SoCal Spell Out

Nationality: American
Age: 18
Occupation: Student
Residence: San Jose, CA
Performance Date: 4/22/18
Primary Language: English
Language: Chinese

Context & Analysis

The subject and I were eating lunch together and I asked him to tell me about some of his experiences at USC; particularly, I asked him if he knew of any strong traditions at USC (aside from the obvious ‘Fight On’). The subject is a member of the USC Triathlon team and is very active and involved on the team. He proceeded to tell me about this particular tradition he enjoys on the Tri team, which is also a tradition shared by many other USC sports teams.

Main Piece

“My favorite tradition is, like, the SoCal spell out, and it’s basically a lot of things that I think, like, USC athletic teams do here. It just consists of basically spelling out “Southern California”, like, really quickly and really loudly and then just, like, erupting in cheer at the very end. That actually is, like, really really fun to do and a good tradition to have, plus it also fills you up with adrenaline. So that’s a tradition that we have.”

Bosco Tjan

Nationality: American
Age: 21
Occupation: Engineering Student
Residence: Los Angeles, California
Performance Date: 3/29/2018
Primary Language: English
Language: Bengali

Item (direct transcription):

So, the professor was something like a computer visions expert, right?

So the joke was, if he’s such a visions expert, why didn’t he see this coming?

Background Information:

The informant read this joke on Facebook; it was posted by someone from USC (the University of Southern California).

Bosco Tjan was a USC professor who was murdered by one of his students in 2016. The joke refers to those events.

Contextual Information:

The informant expressed that he would only tell the joke to someone he knew well and thought wouldn’t be offended.

Analysis:

This joke fits the common pattern of jokes forming in response to tragic events. Interestingly, though, in this case the event was not a national or widely publicized—it would only make sense to members of the USC community.

Thus, the joke is a counter-example to Christie Davies’ hypothesis from “Jokes That Follow Mass-Mediated Disasters in a Global Electronic Age” (from the book “Of Corpse: Death and Humor in Folklore and Popular Culture,” 2003). Davies claims that jokes about tragic events form as a counter-impulse to hegemonic pressure from the mass media (particularly television) to feel sorrow for strangers. There was no such hegemonic pressure after the murder of Bosco Tjan, yet this joke formed anyways.

TMB Band Name: Cumquat

Nationality: German, American
Age: 18
Occupation: USC Student
Residence: Los Angeles
Performance Date: 4/24/18
Primary Language: English

While interviewing my informant, Audrey, I decided to document her Band Name. She got her Band Name from the upperclassmen of her section in the Trojan Marching Band (TMB). Audrey is a member of the Mellophone section. I asked her to perform her band name to me as if she were asked to “introduce herself” by another member of the band:

 

Killian, who was sitting near Audrey during the interview, chimed in to start her off just as he would when asking another band member to introduce themself: “Who are you!?”

 

Audrey: “Once upon a time my name is Cumquat.”

 

Killian: “Why?”

 

Audrey “Because I Cum Quat-ly.”

 

My informant would usually perform this Band Name/Joke ritual in a social setting with other members of the TMB. Sometimes she is asked by alumni of the band who are interested in hearing the new Band Names their section has come up with. Members of the band also frequently ask each other because they are often humorous or come with humorous jokes attached. It is also used to test the band Freshmen to see if their jokes are up to par with the standard set by current band members.

 

According to my informant, everyone in the band has a Band Name that they have been dubbed by their older section members. The Band Names are different in each section. Some sections give their members short names that function as traditional nicknames (example: “Egg”). My informant was mostly able to give me knowledge of how the Mellophone section names its members.

 

My informant’s section gave her a strange because they have to figure out how it applies to them/ what the other section members know about them. My informant is not entirely sure why she is dubbed ‘Cumquat.’ She knows that it’s a reference to the movie xXx: Return of Xander Cage. Other than that, she is unsure why the older section members decided to call her that.

 

Analysis

I have seen my informant introduce herself on many occasions with a few different Name Jokes. The particular joke she gave me is about average compared to the usual raunchy, outrageous jokes the section normally uses, although it requires a little more thought to understand. I think this is a good representation of how Mellophone Name Jokes usually are. I personally enjoy this social band tradition. Everyone has a name, so it’s fun to get to know all the members of the band just to hear them. The tradition of Band Names also further unties the band as one entity.