Author Archives: Vanessa Acatitla

The Ghost Lady in the Dome

Informant: The informant is a very good friend of mine. She and I met in my sophomore year of high school. She is currently an undergraduate at Cal State Dominguez Hills. The following transcript is a retelling of a ghost story that she heard from her mom and that has been passed down by the family due to very weird circumstances. 

Context: Informant’s mom heard this in the late 1980’s, on a day that her mom was coming back from school in Jalisco, Mexico. However, this ghost story dates as far back as the early 1900’s. Informant states, that she doesn’t believe this story because it wasn’t something that her mom experiences herself, but a story that has been passed down by those in the small town.

Story: “In my mom’s small town there was this big house made of stone. In one of the corners of the house, on the outside, there was this small tower-like structure also made of stone. The top was covered by a dome-like thing, which was also made of stone. Everything was made of stone. It was said throughout my mom’s town that there was a woman who would appear in that tower. Just a woman who would walk out from that tower. There was no way into that tower or out of that tower except through the inside of the house. At that time, there was no woman living in this house, but just a man at that time. This story was told by my mom to me, but it was originally an experience and tale that happened to my grandma’s acquaintance. For when he saw this woman, it held his arm and walked him home.”

Present Day of the Famous Dome where the lady appears from at night. Place Jalisco, Puebla. Picture taken in 2021 by informant’s aunt.

Analysis: This ghost story wasn’t terrifying at all, but rather a bit questionable because no one else had seen this ghost lady other than the man who claims to have seen it and spread the story around town. I think when it comes to the context of the story, the person who first experiences such paranormal events should be reliable in order for something to be believed. This mans who claims to have seen the ghost lady and have walked him home, might have been possibly drunk or extremely tired. The fact, that there is very little details to this story, demonstrates how details of such experiences over time lose detail little by little. Because again, this story told by my friend has now passed around through the mouths of about 5+ people. Mayble if the man who experiences this where still alive, or met him in person, he would be able to explain the events of what specifically occurred on that day.

“Perro que ladra no muerde”

Informant: My informant is a current sophomore at the University of Southern California. Her parents are from Jalisco, Mexico. However, she grew up in Denver, Colorado. 

Main Piece: “Perro que ladra no muerde” 

Transliteration: “Dog that barks don’t bite” 

Translation: “Dog that barks doesn’t bite” 

Context: My informant stated that this proverb is usually present when someone is being threatening, but you know that they will not do anything. My informant proceeded to give an example of her own explaining the following: For example, if somebody told me, oh, I’m in denial, I’m finally going to buy my car or something, and it’s like someone who doesn’t have the funds to buy a car or something, then this proverb would apply to them. She stated that this proverb is used to like the question “But are you actually going to do it? Probably not. She heard it from my parents and other members of my family. And now, it has been said so many times by her family, that she also began saying it. She started seeing it sort of as a joke not even just to say it literally, but just because it was like something that she heard with the older people in my family. She felt like at first it was just sort of like an “Oh, let me try to fit in with the in my culture.”

Analysis: I think it’s interesting how in so many cultures, we don’t say what we think upfront, but rather we look for sneaky ways of creating proverbs to talk about people. I for one, am also very familiar with this proverb because it used a lot for the same reason as it was explained for above. This proverb just demonstrates how in Mexican culture we detest individuals who are all talk, but never take action. For example, if you talk too much about supposed accomplishment that you will be doing, yet you don’t accomplish them, in Mexican culture that is embarrassing. All in all, I think this proverb serves its purpose to humble down people.

New Year’s Eve Tradition: Run Outside

Informant: My informant is a current sophomore at the University of Southern California. Her parents are from Jalisco, Mexico. However, she grew up in Denver, Colorado. 

Context: The following is an excerpt of the informant and their description of their New Year’s Eve traditions. These customs are performed only during New Year’s Eve. 

Main Piece/Text: My family and I are very superstitious people. In fact, we are so superstitious that when it comes to New Year’s Eve, we do all kinds of funny and strange practices. For example, my sister loves traveling, and she always wants to travel more. Therefore, in hope for this wish to come true what she does every single year is that she runs outside with her suitcase, in hopes of the new year bringing her travel. And then I’ve also seen it with people who want to have kids who like are hoping to get pregnant. They’ll walk out with a baby stroller or like a diaper bag, something that symbolizes. what they want in upcoming New Years. 

Analysis: I think these rituals are interesting. I myself have heard from all of them in TV. In fact, they have all been encouraged be performed on TV! These performances demonstrate/express excitement for the year to come. In addition, it also reflects a future oriented perspective and a strong determination. There are these ideas of faith vs. hope. How much can one control their destiny? The fact that the family runs while doing these performances demonstrates everyone desire to move forward.

Bracelet Against Evil Eye

Informant: My informant is a current sophomore at the University of Southern California. Her parents are from Jalisco, Mexico. However, she grew up in Denver, Colorado.

Context: The following is a conversation that my informant and I had over zoom. During the zoom we were discussing some of the lore that we share. The following is an excerpt of our conversation and my informant explanation of her bracelet charm against evil eye.

Text: “I wear this bracelet as a protection amulet for myself. The reason that I wear it is that it’s a custom that has been present for many years now. I don’t think these customs come from Catholicism, even though my parents are religious, but I think it has to do a lot with indigenous roots. The evil eye is negative energy such as bad vibes, and jealousy and to keep that away we wear a bracelet with an eye on it. [The informant takes her bracelet off and hands it over to me]. Usually, these are red, but mine on here is a colorful number of beads and if you look at the middle it has like a hand with an eyeball in the center it has a little like eyeball, and it’s not super detailed or anything, but it’s just a circle, and the like outer part is red and then the inner part is completely white with like a singular black dot. And basically, I wear this all the time, because at some point I really did just start believing that it was a positive energy that protects you from other people’s bad glares. Even my little cousins wear this. My mom and dad always told us to wear these-slash- they put them on us as babies to protect us from evil.” 

Analysis: Hearing of the evil eye from another person who practices it was very interesting indeed. I for one also wear these kinds of bracelets because as a small child my mom taught me that these bracelets work as small amulets to keep me safe. Seeing how my informant and I learned these customs, superstitions, and myths from our family show how much one relies on our culture rather and on professionals or science to believe whether something is necessarily real. Some might argue that this is the placebo effect, our minds are playing games to make us believe that this is truly a protection. However, whether it is placebo effect or not, these charms have demonstrated to play a big role in developing our beliefs in practices towards our future generation: our children.

One of the bracelet charms against evil eye that informant showed during zoom share.

Mafia – School Yard Game

Informant: The informant is my sibling, a Mexican American boy who is 14 years old and currently an 8th grader at a charter school in Los Angeles California. 

Context: The following transcript is a conversation of his explanation of his version of “Mafia” – a schoolyard game that he has been playing for as long as he can remember. Usually, this game is played in large groups of students either inside of a classroom or outside in a schoolyard to pass by time/to enjoy oneself. 

Transcript: 

Me: Hey, so what game did you play again? 
J: Mafia! 
Me: When did you play this game? 
J: I played it one day when we couldn’t go to the park for P.E (physical education). 
Me: And….How exactly do you play that game? 
J: I don’t exactly remember, but I do remember that it was really fun. Okay, so what we had to do was that there were different roles in the game. There was the narrator, who had the most power in the game and made the decision of how the game would play out. 
Me: Wait, so you’re telling me this person chooses the other roles as well? 
J: Yeah! Okay, so our teacher Mr. Y would tell us to sit down, with our heads down and our thumbs up. As we were like that, he would tell us closely to listen up and start with the roles with the following line: “Okay! I will be starting with our mafia student, as the mafia, you are out there looking to steal money from the people and eliminate them. If you feel that I tap your shoulder, then that means that you are mafia.” Again, this would also be similar with the sheriffs, but you know instead of sheriffs getting up anything they would just have to guess who the mafia was and “arrest them.” (informant air quotes as he says this). The last two roles are one doctor and one civilian. The doctor saves civilians, but they also run the risk of saving someone who is from the mafia because they don’t know their identity. Civilians have it easy because they don’t need to stand up. They just sit there and enjoy themselves either to get killed or be saved. 
Me: Wait, so how of each number was there
J: Uhm well it all depended on the size of this class and really it all depends on who the narrator is. 
Me: Did you win! Where are you mafia, sheriff, doctor, citizen? 
J: NOOO!! I lost!!! I was the first one to get eliminated (hysterically laughs) Overall, even if I lost, I really enjoyed the game.

Analysis: 

I think is an interesting game to play at such a young age. One would think that this type of game would not be allowed because it involved violence and death. However, it’s interesting to see how violence, and what used to be censors is not so present in our lives because it is seen as means of entertainment. I think the game’s fostering of mistrust among players is what is so particularly appealing to students from all ages (even our little ones) because there is huge degree of uncertainty and suspense to who you can trust and vice versa. In addition, because this game is so competitive it allows for kids to be unashamedly competitive and sneaky against your own friends. Overall, it teaches students the lesson of loyalty, survival and sucess.