Category Archives: Folk Beliefs

Folk Medicine – Ginger Ale and Crackers

Nationality: Nigerian
Age: 18
Occupation: Student

Text:

“Ginger ale and crackers…mainly the Canada Dry ginger ale and specifically the saltine crackers. I forgot the brand but something premium… specifically those crackers. We use it I think more for nausea or if you’re vomiting and stuff but if you’re sick in general, like any type of sickness, and you can eat that’s going to be the first thing that your mom mainly is going to give to you…ginger ale and crackers”

Context:

One of my friends who is a part of the black community shared one of her folk medicine recipes. She does not remember where she came to learn of eating ginger ale and crackers, but she remembers it being passed down from her mom to her. She also mentioned how “it might be in the black community because [she] feels like if they’re black then they will know what [she’s] talking about.” She talked about how this technique “doesn’t really cure anything but it’s light on the stomach” and she thinks people continue to use this technique because “it’s comforting every time you receive it from someone.”

Analysis:

Folk medicine is often passed down from generation to generation. People enjoy sharing their little remedies to help cure some illnesses. Whether or not it cures anything is beside the point. I have not really heard of this technique of using ginger ale and crackers for an upset stomach, but I have heard of similar remedies. Oftentimes you’ll hear about eating bland foods for an upset stomach or that any carbonated drink could also help rid any feelings of nausea. Even though we have no scientific proof of these techniques we still use them because we hear the stories people tell us. We hear these stories of how someone used this technique and felt instantly better, so we want to try it out for ourselves. This is also because we usually hear these stories from people we trust, so that compels us to try these different remedies even more.

USC Good-luck Sweater

Background: R is a proud grandmother of a USC student and she routinely watches USC sporting events in support of the school. R is a Mexican immigrant and loves to support her grandchildren in all their endeavors.

Text:

R: “I always, always wear my USC ….cómo se dice…sweater….always no matter how hot it is! I am convinced I gave USC football and uh… Caleb… Williams good luck last year when they won all the games. The only game I didn’t wear it was the USC and… Utah game…that was when they lost!”

Interviewer: “Do you wash the sweater?”

R: “Si, I’m not crazy. The sweater‘s powers activate when I put it on… it can’t come off in the washer.”

Interviewer: “Why are you so invested in USC sports?”

R: “Because I want to be supportive of my grandchild and their success of getting into such a good school. I’m so so proud!

Analysis:

Sports superstitions are among the most common superstitions in American contemporary life. Sports fans like to feel like they have some control over the game, even when they’re watching from the stands or their living rooms. They pretend that they take part in the action through insignificant routines/gestures/sayings/or performative rituals, such as wearing the same lucky sweater. In R’s scenario, her sports superstition transcends just wanting to take part of the athletic event, she wants to take part in the success of her grandchildren.

Silverware Superstition

Background: M is an American who grew up in New York and remembers her very traditional and conservative Grandma having a superstition about dropping cutlery.

Text:

M : “My Grandma would always do this strange thing during family gatherings when someone accidentally dropped silverware on the ground. She would yell, ‘Company’s coming!’, since it was supposed to be a sign that guests were on their way.”

Interviewer: “Can you think of any possible reasoning for why she would say this?”

M: “I have no clue where it came from, but she’d always say it at any family gathering. Oh, and supposedly if it were a knife, the guest would be male; if it were a fork, it would be a woman. She also mentioned that if the utensil faced the front door, the guest would be someone you really want to see or someone you haven’t really seen in a while… but, if it faced the back door, it would be an unwanted guest. I remember feeling scared when someone dropped a utensil pointing to the back… it was somewhat terrifying.”

Analysis:

This superstition could potentially reflect the burden of the traditional American housewife and the stress of maintaining a neat and hospitable household at all times. One small mistake, like a dropped utensil, instills fear of a sudden unexpected visitor and creates the urgency to immediately correct the imperfections to evade societal judgment. As a traditional American housewife, M’s grandma likely felt the pressure to uphold a nice and tidy home at all times. This superstition likely reflected these pressures and the pressure experienced when having to accommodate guests–welcome or unwelcome.

Bad mood leads to bad cooking

Background: M is an American of Sicilian descent who grew up in Buffalo, New York.

Text:

M: “My grandma had a superstition that if you’re cooking while in a bad mood, then the food you’re cooking will taste bad. She’d always say ‘sour mood makes sour food’.”

Interviewer: “Was it just your grandma who believed this superstition?”

M: “My mom…my grandma’s daughter of course… also seemed to believe in this as well. She’d make excuses that she couldn’t cook because she wasn’t in the best of moods.”

Interviewer: “Do you have any other personal experience with this superstition?”

M: “During my teen years, my mom and grandma would yell at me constantly to get out of the kitchen since my teenage mood swings supposedly indicated that I wasn’t up to any good in the kitchen.”

Interviewer: “What did you make of this superstition?”

M: “I always thought it was kind of silly, sometimes maybe even an excuse not to cook. But I guess it could demonstrate how important food and cooking are in Sicilian culture… it’s more than just what’s served on the plate”

Analysis:

As M alludes to, this folk belief can demonstrate how some cultures perceive cooking and serving food as an experience that transcends just the biological need for sustenance. Often times, it can demonstrate a deeper connection to one’s ethnic and cultural background. But not only does preparing ethnic food requires careful consideration and masterful precision to do justice to the cultural practice at hand, it requires soul. Thus, being in a bad mood can distract or subvert one’s full attention from the task and dampen the cooking experience.

Lucky Penny Magic

Text

“I believe in lucky pennies. I have a bunch right here; I have some in my window. They’re only lucky if you find them heads up. But if I find one that is heads down, I’ll flip it so it’s lucky for the next person.

“Sometimes if I know someone’s having a bad day, or they have an exam and they need some luck, I’ll give them one of my lucky pennies.

“But there have been times when I’ve found a lucky penny, and I’m like, ‘Ok, this is the day that I have to do something ballsy and brave. This is a sign.’ And then it won’t go well. And I’ll be like, ‘The lucky penny magic isn’t real,’ and I’ll swear off lucky pennies. But I never seem to stop myself. I always continue doing it anyway.”

GR said she couldn’t recall an experience when a lucky penny actually gave her good luck. “Unless I have incredibly spectacular, amazing luck, I’ll never recognize good luck. I only really recognize when I’ve had really bad luck.”

Context

GR is a 21 year-old college student from Portland, OR, currently living in Los Angeles. Her grandparents were Irish immigrants.

Lucky penny belief is performed mostly in public spaces where one is likely to have dropped loose change, such as a place of business, a parking lot, or the sidewalk. As a resident of a large urban area, GR often encounters such spaces. It is likely that the frequency of finding lucky pennies influences her belief.

Analysis

Lucky penny magic reflects the values of American capitalist society, in which money is the main mechanism of upward mobility and survival. Under this system of values, coming into any amount of money by chance is genuinely good luck.

GR’s belief goes further, however, claiming that the pennies are not merely an instance of luck but a token of it, a good luck charm. Lucky penny belief for some is merely a sign superstition, a form of belief that requires no action; one merely encounters a sign of good or bad luck.

However, GR actively takes part in the belief, choosing to collect the lucky pennies, give them to her friends, and flip a heads down penny over for the next person. This action is what makes her belief magic. Specifically, GR believes that lucky pennies are a form of contagious magic in their ability to bring good luck to whoever possesses them.

Additionally, her choice to collect the pennies out of belief that they may bring luck in the future reflects the future-orientation of American culture, as described by folklorist Alan Dundes.