Category Archives: Folk Beliefs

“Cursed” Medallion

Text:

H: “So when I went to Florida with my family, I got on some sketchy website, there was like a weird like medallion with like snakes on it. And it was like probably like two bucks, um, but I just like got it ’cause I thought it was cute and I started wearing it. And all of a sudden, like I was getting a lot of bad luck … I had a really bad night, like of sleep, and I was like getting really bad nightmares, like very vivid, like as if it was like, I was like put in an alternate reality and it was actually happening to me. Like for example, since we were on vacation, I was sharing a bed with my sister, and like I would turn over, I would think that it’s real life, like we’d be talking and all of a sudden like her eyes would go red and she’d like… I don’t, she wouldn’t even do anything, but like it was just like scary.”

C: “And were you like still wearing the medallion?”

H: “Yeah, yeah. At this point I didn’t attribute it to the medallion. And then I went… And then like for example, like she turned evil at one point and then like I thought I went back to sleep, and then I thought I woke up again, but like it was still a dream and like she, ’cause she went normal and I was crying. I was like in tears and she was like helping me, like patting my head like, ‘Oh, it’s okay.’ And then like all of a sudden she would turn evil again and I’m like I can’t tell what’s real and fake, so I now attribute it to sleep paralysis. At the time I thought I was like possessed, um, and that was just like reoccurring all night. I was so scared. And then like the next day I asked I think my dad what to do and he told me to like get rid of the medallion, but I didn’t want to touch it so I made my brother put it in the sand, like just to like get it off my head, out of my hands … That night I had another awful night of sleep, not as bad as the first one, and I found out the next day that he [brother] didn’t put it in the sand. He like kept it in my room for some reason ’cause he was just being like a little brother. And I was like… I had like another like possession thing. So then we threw it in the ocean and it was gone for real. Everyone was mad at my little brother ’cause it was like I wasn’t kidding. I was like crying all night both nights. So yeah, now I attribute it to sleep paralysis, but I don’t know. It’s kind of weird. Like the second I started wearing it, it, that happened. And then it made it weirder with like the whole sand thing, like that, it was still in my room.”

Context:

H was on vacation in Florida with her family when she bought this medallion necklace with a two snakes on it. After purchasing it, H started to have terribly bad luck. After falling asleep, H started to have terrible night terrors like where her sister was evil with red eyes. She woke up screaming & crying, so she gave the medallion to her little brother and asked his to bury it in the sand at the beach. That night, H continued to have nightmares, but not as extreme as the previous night. She once again woke up crying only to find out that her brother didn’t get rid of the medallion but left it in her room. They then threw the medallion into the ocean, and she stopped having the nightmares and bad luck.

Analysis:

Since this is a story that takes place in the real world and is/could be believable, this narrative would be classified as a legend. To get more specific, this legend could also be defined as a Memorate since it is a personal narrative encounter with legendary “cursed item,” which are widely believed throughout the world.

Scottish Fairy Flag

Text:

S: “Umm, it’s a Scottish legend. Umm, there was this like Lord, I think in Scotland who fell in love with a fairy and uh, I don’t remember all of it, but he fell in love with the fairy. Then the Fairy Kingdom said, fine, you can, the fairy can live with the and be a human with the Lord for a year and then she has to come back. So they lived together for a year and then she had to go back. But before she went back, she gave him this flag and it was like from the Fairy Kingdom or something. And the flag is still there in Scotland today.”

Context:

My sister told me this legend, and after doing additional research on the legend, I found that it was believed that the flag could be used in times of crises to protect the castle or win victory in battle – that the fairies may come to the humans’ aid if the flag was raised.

Analysis:

This is a real flag that can be found in Scotland. I believe this legend of the flag being a gift from a Lord’s somewhat forbidden fairy lover came to be in order to put the minds of the people at ease: that if war or battles came, they had otherworldly help to aid and protect them. I also believe that due to many legends of fairies that circulated in Scotland, a mysterious flag would likely be attributed to these supernatural creatures.

Vietnamese & Buddhist Healing Ritual/Belief

Text

S: “So, my mom, she’s very into like, I guess like folk medicine. She’s Vietnamese and Buddhist. So like whenever we’re feeling sick, like even if it’s not like a cold, like if we’re just like, have a headache or something. Do you guys know, like the suction cup? “

C: “Oh, I’ve heard it.”

S: “Yeah. There’s one that’s called where they like heat up the cup and then do that on your back. But this one, it’s kind of like pressure. So you kind of put the cup on your back and then like there’s like a little pump and then you put the cups all over your back. And then she [S’s mom] says like, oh, the redder your back is like the more sick you are, even though that’s like pretty sure that’s not true. So like as the days go on, like she keeps doing it and like if the redness going on, she’s like, oh, you’re feeling better or something, but she’s like, oh, like helps get the blood flowing and helps all that stuff.”

Context

Whenever anyone in S’s family doesn’t feel well – whether it be an illness like a cold or just a headache – S’s mom will take cups – or coins if there are no cups – and apply a specific amount of pressure. She believes that the redder the back becomes, the sicker one is, and that the combination of the pressure and release helps purge or cure the body of the illness/unwell feeling.

Analysis

This healing ritual seems to have a two part purpose: (1) to determine how ill one is – the redness of the back – and (2) to help the body heal from it whatever is afflicting it. The small change of the color of one’s back stands in for the immaterial presence of an affliction or illness which helps categorize this as a ritual, as well as its repeated, pattern, and symbolic characteristics.

Nigerian Red Handkerchief

Text:

T: “In Nigerian culture, there’s this, like, there’s a significance behind, like, a red handkerchief, right. That’s like if you’re carrying it, it’s kind of like a sign that, like, you have, like, powers, like, certain, like supernatural powers. It’s like, like a charm almost … It’s like a medium to, like, exhibit those powers, you know. And it’s like, and there’s this thing called, they call it, like, juju or jazz where it’s like, it’s just, it’s basically just witchcraft. Like … Yeah, that’s the best term to call it. Just, like, use certain charms and things, like, you know, to, like, do magic.”

Context:

T comes from a Nigerian family and has heard the legend of the “red handkerchief” passed down through the generations. In the culture, it is believed that if someone carried a red handkerchief then they had supernatural or magical powers. It is almost like a Scarlet Letter, in the fact that it symbolizes something else.

Analysis:

The Nigerian Red Handkerchief is a legend because it something believed to be true, based in the real world. This legend seems to be both emic and esoteric as it is an insider’s perspective of the significance of a red handkerchief and it communicates something within the group, not to those outside of the group. It carries cultural significance since it is predominately recognized with the Nigerian community. It also carries familiar significance as it is a legend passed down through generations of a family.

Mud on a Bee Sting

Context:

The informant’s family is incredibly spiritual and has beliefs in the natural world. They do not rely as much on traditional medicine and have alternative ways to deal with pain and healing.

Text: On a camping trip, the informant got stung by a bee and her family put mud on the bee sting to draw out the bee sting.

Analysis:

By putting mud on a bee sting, the informant’s family practiced folk medicine and healing. In folk medicine, natural materials are used to treat injury outside of institutional settings. This connects to Frazer’s account of homeopathic magic, where the mud draws out the sting with its physical healing properties. In this way, folklore allows for alternative practices that do not arise from scientific knowledge, but rather from culturally meaningful practices that directly respond to the body’s needs in that moment.