Category Archives: Protection

Ancestral Lucky Bracelet Norse

Main Text:
Material Folklore: Lucky Charm Bracelet

Background on Informant:
My informant is a 40-year-old student from California. I know him from discord and we play video games together. He told me about his lucky family bracelet that his Norwegian grandmother gave him.

Interviewer: What is the object, and what does it look like?

Informant: It’s a bracelet made of round stones on a strip of leather.

Interviewer: Where did you get it?

Informant: It was a gift from my grandmother, passed down from her grandfather.

Interviewer: Who told you it was lucky?

Informant: My grandmother told me it has been passed down for generations, and when I wear it, I have all my ancestors looking out for me.

Interviewer: What ethnicity are you?

Informant: Norwegian

Interviewer:  So like Viking Norse tradition?

Informant:  Yeah, I guess but I don’t like worship Odin or anything.

Interviewer: When did you start believing it brought you luck?

Informant: When I started wearing it. I don’t know if it’s because I became more aware of my luck, or if it actually works.

Interviewer: Why do you think it brings luck?

Informant: I’ve noticed little things out of the ordinary happening consistently, and they usually benefit me.

Interviewer: Do you use it in specific situations?

Informant: No, I wear it every day.

Interviewer: What if it breaks it must be so old?

Informant: It has broken in the past the stones are the significant part, My Grandma said if it ever breaks to collect the stones and put them on a new strip of leather.

Interviewer: Do you feel different when you don’t have it?

Informant: Yeah, I feel kind of naked and vulnerable. I’ve gotten so used to having it I can’t even remember the last time I wasn’t wearing it.

Analysis:
This is an example of material folklore because it’s a physical object that has some meaning and is believed to bring luck and protection. The bracelet isn’t just something he wears, it represents a connection to his family and ancestors tied to Norse traditions. This ties into sympathetic magic, where an item can change outcomes based on its special properties it represents. The bracelet and belief were passed down through vertical transmission, since it was his grandmother who gave it to him. The fact that he says he feels naked or vulnerable without it shows how it functions as a source of comfort and protection.

White Vans Superstition

Interviewer: “I’ll give an example to start turning the gears in your head. A superstition my friends have is never splitting a pole because it gives you bad luck. Can you think of any similar practices?”

MA: Yea its kind of niche, but in high school there was this really bi superstition that if you wore shoes or white clothing when taking a test your mind would go blank and you’d perform poorly. If anyone was wearing white they always would dirty their clothes or shoes very slightly in order to do well on the exam.”

Context: MA is a sophomore at USC, however she is the youngest of her siblings and cousins who all attended the same high school. When she learned about this ritual, she was wearing white shoes to class, and her cousin, who is her age, scuffed her shoes slightly and told her about this practice to help her destress for the test they were about to take.

Analysis: This functions as a control ritual. In high stress environments like midterms, tests, exams etc, students often create causal links in order to relieve stress or justify grades. This functions as a folkloristic mechanism to manage anxiety, often employed by students across various cultures.

Knocking on Wood

Interviewer: “OK, personally some rituals i’ve grown accustomed to and practice are mostly related to theatre. Superstitions such as avoiding naming the play “Macbeth” in the theatre, never wearing your costume outside of rehearsal and performance, and a created folk song that was local to my high schools theatre department. What are some rituals or superstitions you believe in?”

AB: “I always knock on wood when I say something I don’t want to jinx, I don’t really even think about it anymore its more of an automatic reaction out of fear or something”

Interviewer: “Why do you think that works, like why do you use it?”

AB: “I don’t know, it makes me feel like i’m undoing evil energy, like your correcting it before some karmic lesson is taught to you, its like proactive.”

Context: The informant learned this practice from her parents. Her parents are very spiritual and superstitious and thus this, among many other practices, have become common place in her life. She recalls using the practice of “knocking on wood” since she was very little, around 9 years old. She is unsure if this practice has a tangible affect on her life, however she still uses it as a method of providing comfort to herself, proactively “saving” herself from an event before it occurs.

Analysis: This interview highlights how folk beliefs persist even when individuals do not fully rationalize or consciously believe in them. AB repeatedly framed their practices, such as knocking on wood as accidental or habitual, suggesting that these rituals function more as a medium to grant oneself peace of mind rather than superstition. This suggests that these rituals function less as explicit belief systems but more as engrained cultural behaviors where the action of knocking on wood takes less energy than the worry that accompanies bad karma.

Hospital Flower Taboo

SG: In Persian Culture you never, ever, ever ,ever, ever, bring black gifts or flowers or anything to a hospital patient. it’s considered an omen that the patient won’t be leaving the hospital. Its preferential to use blue or turquoise colors in order to ward off negative energy.

Context: She learned this from her Persian family members, and actually performed the occupational hazard herself and was reprimanded by her parents. From then on she has made sure to only gift and wear positively associated colors in hospitals.

Analysis: This occupational taboo reflects the high stakes environment of healthcare, where symbolic associations are treated with the same caution as physical symptoms. Superstition is intensified in such spaces, where the stakes of life and death are raised. People draw closer to death in such spaces and thus are more inclined to follow natural laws and folk beliefs in a last ditch effort to claim some sort of power over natural forces like death.

Sweeping Ritual – Chinese New Year

Age: 21

Collection Date: 03/26/2026

Context:

During an in-class fieldwork activity, my informant, “R,” told me about a ritual tradition his family practices. The ritual is one of many that his family practices during the Chinese New Year season.

Text:

R: During the Chinese New Year, it’s a very cultural and ritual-heavy period of the year. One of the things that we’ll do, and that a lot of the families will do, is you’ll sweep your house, and then you’ll sweep the things out the front door. So you’re basically sweeping out like, you know, the bad spirits or, you know, all the bad luck. You’re getting that out of your house.. So you’re kind of like cleansing the place. So, like, all the bad luck, all the evil kind of goes out the door, you know. 
It’s kind of like putting a physical touch on a spiritual belief.

Interviewer: Yeah

Interviewer: Yeah. Is that like more of like a, is it a, like a metaphorical thing or are you like actually sweeping out like dust and like cleaning as well? Like, is it kind of like dual purpose?

R: Yeah, it’s definitely dual purpose. Yeah, like Chinese New Year, you’re definitely cleaning the house, you know, putting up like decorations and stuff like this. 
You put out like little clementines and stuff, but. Yeah, you’re definitely sweeping like actual dust out. But with that, you know, you’re sweeping out the evil spirits and all that. There’s more behind it than just like simply cleaning.

Interviewer: So there’s more meaning behind it then just simply cleaning.

R: Double entendre. Exactly.

Interviewer: Is that something that you’d be doing, like your parents would be doing or like the the whole family’s getting involved? What’s that look like?

R: I wouldn’t say that. I mean, I’ve never swept, but like, obviously.

Interviewer: Could you vacuum? 


R: No, like, I’d be cleaning around the house, but it’s my mom that’s sweeping mainly.. But, like, you know, we all help out. It’s definitely, like, a big, big family time. Like you want to help out. You want to spend time with your family. So definitely, yeah. 


Analysis:

The ritual seems to be a form of imitative magic in which the performer performs a physical action that has an “intangible” effect on the spiritual world. The idea, then, is that the change made in the spiritual world would positively impact the real world. The act is also representative. So it would seem to be homeopathic; the performer is literally sweeping the dirt out while also having a profound spiritual effect. This suggests that their culture may view dirt and dust in the house as impurities that do not belong and, like evil spirits, should be dealt with to prevent disorder.

The use of a broom is also interesting. I didn’t get to ask whether it was a special broom, but brooms are seen as having magical elements in English and American culture as well. I’m thinking about the witches’ broomstick, a magical and important element we associate with Halloween. Even in our culture, brooms are symbolic of magic and the spiritual world. But perhaps in Western culture, witches’ association with brooms has more to do with gender norms. Brooms symbolize cleansing and purity, and in most cultures, cleanliness is next to godliness. It seems then that the same idea is kept in Chinese folklore. A clean house has no crevices for demons to hide.

The ritual also functions as a way for families to bond. The ritual and cleaning ceremony bring them close together to achieve a common goal. These are also traditions that are passed down from generation to generation, so all ages are involved and can relate. Older generations might find this a great opportunity to connect with their kids and share some identity. It also seems to help offer some agency over the uncontrollable. My informant explained that it might help prevent bad luck and evil spirits, or smooth out the uncontrollable elements we face in our daily lives.

Based on what I collected, men, women, and children can participate in the ritual. So it is all inclusive and reflects the culture’s view on women and gender roles. Perhaps, this wasn’t always so, but we learn that customs change and adapt to time. The tradition itself has been passed down; my informant views the memory positively. But, it likely isn’t the same ritual his grandparents performed. That highlights the idea that folklore is multifaceted and varied. No two rituals are completely alike, even within the same family.