Category Archives: Foodways

Cold Water

Age: 48

Text
*Translated from Chinese
“Ever since, I guess my mother hurt her body from all the hard work that she did, so ever since that she would suffer from rheumatism and she would especially feel pain in her joints and muscles when it was raining. And drinking cold water would make her joints hurt, so she basically confirmed to herself that drinking cold water was bad for the body because that was also something she learned from her parents and grandparents growing up, to not drink cold water or cold drinks because they would cause health issues or mess with your body.”

Context
KL notes that her mom was taught from her family that drinking cold water/drinks was not good for the body and health, and personally confirmed it after it made her joints act up. KL (who is my mom) then learned this idea growing up, and would tell my brothers and I not to drink cold water/drinks too often when we were growing up. She says that her husband (who is also Chinese) does not believe in this idea and says that it is just an old traditional Chinese belief that has no scientific backing and should have been outgrown by now.

Analysis
This opinion on cold water is an example of traditional Chinese folk medicine beliefs that were passed down to my mom then to my brother and I through family advice and sayings. For my grandmother, or KL’s mother, the belief was validated by her experience with rheumatism, showing how beliefs become stronger through lived experiences. The most interesting part of this story is the conflict. Dundes makes a point that we should not just disregard folk medicine because of scientific reasons, which is what my dad/KL’s husband tries to do by dismissing the belief because there is no scientific proof behind it. It’s interesting that my parents are both Chinese, and have both passed down similar folklore such as Chinese New Year rituals, Chinese stories, and values, but vehemently disagree on more “non-scientific”, pure folk beliefs. This could be because my mom had that lived experience that enforced the belief from her mother while my dad didn’t, but could also be because my mom is more apt to believe in the “supernatural” or the unknown, while my dad believes that most things in life are under his control. Either way, this story shows how even among the same folk group, beliefs will vary.

Rosca de Reyes/Wreath of the Kings

Context: The Rosca de Reyes/Wreath of the Kings is a sweet bread commonly made/consumed during January 6th, the Day of the Three Kings

“Every year on January 6th, many who are Catholic celebrate the Day of the Three Kings following Christmas. Because of this, we have a yearly tradition where we eat la Rosca de Reyes (Wreath of the Kings), in which it is a sweet bread that’s super good. You usually eat it with either hot chocolate or champurrado. However, the tradition also comes with a fun game. Inside of the bread are a few little white babies that represent Jesus when he was born. If your slice of bread happens to have a little baby Jesus, you usually have to make tamales the month afterwards. I don’t know if it’s the same for everyone though, I think some people make different foods.”

Analysis: La Rosca de Reyes seems to be a common tradition in many Mexican-Catholic Communities where many continue to celebrate the birth of Jesus after Christmas. The Biblical story of the Three Kings explains how the Three Wise Men traveled to see the birth of Jesus in order to deliver him gifts. Because of this, many celebrate this day with different foods, one of the foods being The Wreath of the Kings.

Sparkling Cider


Text: “A family traditional of mine is that the sparkling apple cider to me is such a special thing because I used to only drink it during like holidays and stuff and like family get-togethers. I would drink it at Thanksgiving, Christmas, New Year’s, and Easter. Basically anytime that there was like a holiday dinner. I didn’t drink sparkling apple cider unless it’s a holiday or something. Even still today I only have it at special occasions, but now I’m an adult I can choose when is special. Like my friends and I we did a little gingerbread house night and I brought it. I brought a bottle just cause I was like this is a special event to me, so I’m gonna bring this. But my grandma used to get us these little glasses that we would use for kids so that we had our own fancy glass instead of giving us a wine glass. My dad would do the same thing for us at New Years, so when the ball drops and it starts the new year we all drink the champagne, even though it’s sparkling cider, but it made us feel like we were drinking champagne.”

Context: AL’s parents and grandparents would by them and their sibling sparkling cider for every holiday. It would be in fancy glasses and made the kids feel like they were drinking champaign. Despite being an adult now and being legally able to drink champaign, AL still sees sparkling cider as a fancy drink. They now get it themselves for whatever they deam a special event – whether with family or with friends.

Analysis: This beverage became a tradition that was not just fun, but made kids seem a part of adult culture, such as making them have similar looking drinks on New Years like champagne, and made kids feel included. This tradition became so beloved after being repatead a plethora of holidays for years that it became a huge part into positive and important celebrations that now AL has transported the beverage to have it at multiple fun events that they deem important. Therefore expanding the tradition. This can show that tradition can be expanded from repition and positve beliefs around the topic.

Fortune Cookies and Their Origins

Age: Adult man
Performance Date: 04/20/2026

Speaker: “I was told by a friend here that fortune cookies actually did not originally come from Chinese restaurants. He said they originally came from Japanese restaurants. During World War II, as you know, a lot of Japanese Americans were put into internment camps and had to leave behind their businesses.

Because of that, many of their restaurants and businesses were left behind, and the Chinese community had the opportunity to take over some of those Asian restaurants. Along with that, they also adopted the fortune cookie from Japanese restaurants.

So now, when you go to a Chinese restaurant and get a fortune cookie at the end of the meal, people think of it as something Chinese. But according to what I heard, it actually started in Japanese restaurants first, and then Chinese restaurants continued the tradition after that.

Fortune cookies are those small folded cookies that usually have a little slip of paper inside. The paper might have a short message, a prediction, or some kind of lucky saying. They are very common in Chinese restaurants in the United States now, especially after a meal, but they were not originally from the Chinese community.

That is basically what I know about it.”

Context: This conversation took place during an informal discussion about food traditions and common items associated with Chinese restaurants in the United States. The speaker explained that he had heard from a friend that fortune cookies were not originally Chinese, but Japanese. He connected this history to the internment of Japanese Americans during World War II, when many Japanese-owned businesses were abandoned or taken over. In his understanding, Chinese restaurants later adopted the fortune cookie, which eventually became strongly associated with Chinese American dining culture.

Analysis: This tale reflects a common folk explanation for the origins of the fortune cookie in the United States. It distinguished a origin clearly and it shows how food traditions can shift between communities and become symbols of a different culture over time. In this case, the fortune cookie has become widely recognized as part of the Chinese restaurant experience in America, even though its origins may be more complex.

Lunar New Year Visiting Tradition in Shanghai

Age: 21

Speaker: “So in Shanghai, during the Lunar New Year, there is this custom where the whole family takes turns visiting different relatives. Usually, the family decides whether to follow the father’s side or the mother’s side for that year. For example, on my mom’s side, my grandmother has several siblings, maybe four who are still around, and everyone stays in touch. Before the New Year, they will coordinate and decide the schedule.

On the first day of the New Year, everyone usually goes to the oldest elder’s home. In my case, that would be my grandmother, since she is the eldest in her generation. Then on the second day, people go to the next person in order of seniority, like maybe my great-uncle. And after that, it just continues, going from one household to another. So it is kind of like each day there is a big family gathering hosted by a different relative. And whoever is hosting that day has to prepare everything themselves. You are not supposed to just go out to eat at a restaurant. You have to cook at home and make a full table of dishes, a really big spread with all kinds of food.

It is not just about eating, either. If dinner is in the evening, people usually start arriving around noon. Everyone just hangs out together, chatting, sometimes playing mahjong, and doing different activities. It usually goes on like this for several days during the New Year. Interviewer: “Are there any specific foods that are important or traditional?” Speaker: “Yeah, definitely. One thing I remember clearly is that there always has to be a fish, because it represents ‘surplus every year.’ That meaning is really important. For soups, a more traditional Shanghai-style one would have napa cabbage, egg dumplings, glass noodles, and tofu skin rolls, sometimes with a bit of cured meat. It is kind of like a big mixed pot with a lot of ingredients.

For cold dishes, you might have things like marinated jellyfish or white-cut chicken. And for hot dishes, there is usually a wide variety of meats. You will see pork, beef, and all kinds of dishes, basically everything you can think of. There are always a lot of different plates on the table. So overall, it is really about having a full, abundant meal and spending time together as a family.” Interviewer: “So it lasts for several days?” Speaker: “Yeah, it usually goes on for a few days like that, visiting different relatives and gathering together.”

Context: This conversation took place during an informal interview about Lunar New Year customs in different regions of China. The speaker described a common practice in Shanghai in which extended family members organize a rotating schedule of visits, with each household hosting a large meal. He emphasized both the importance of hierarchy, such as visiting the eldest relative first, and the expectation that each host prepares an elaborate home-cooked feast.

Analysis: This account highlights how Lunar New Year functions as both a ritual and a social structure for maintaining extended family relationships. The rotating hosting system reinforces generational hierarchy while ensuring that responsibility is shared among relatives. Food plays a central symbolic role, especially dishes like fish that carry meanings of prosperity and abundance. At the same time, the gatherings are not limited to eating, but also include social interaction, games, and conversation, emphasizing the importance of togetherness. The multi-day nature of the visits reflects the broader cultural value placed on family continuity and collective celebration during the New Year period.