Category Archives: Life cycle

Summoning a Plymouth Colonist Ghost through Song (Legend, Memorate)

Text

Collector: “Do you have any experiences with ghosts in your childhood?”

Informant: “Yeah, I was probably about 10 or 12 years old. I was in a town called Duxbury Massachusetts, which is right outside of Plymouth. In Duxbury, there is a little memorial park [for] one of the founding colonists on the Mayflower named Myles Standish he was a military general of Plymouth Colony. The cellar hole where his house used to stand, you can kinda walk down this cliff face to this beach. I was kickin’ it there with my buddies, swimming [in the water] and such, and the sun started to set. A friend of mine started telling this freaky ghost story he had heard on the internet. It was like a song that was starting to haunt people. He got the the end of the story and then started playing the song. The sun sets, it’s dusk, we look up at the cliff face and there’s this like dark pilgrim-looking figure standing up there and we started freaking out. We all saw it. It looked like someone was standing at the top of the cliff. So we [run] up the stairs and get to our bikes, we start peddling down the streets. That’s my ghost story.”

Context

The Informant is a 21-year-old male college student who grew up in Boston Massachusetts. As a child, he would visit Plymouth to see family and frequently heard legends about the land, its bloody history, and spirits who came back to haunt it. The informant’s friends summoned a colonist spirit by playing a song. 

Analysis

The Informant’s story is an example of a memorate because this spiritual encounter was a first-hand experience. The Friend’s “freaky ghost story” about a song was a legend that the group then decided to test. What intrigued me about the story was where the test took place. There was a memorial site on the land for a brutal colonist military general, Myles Standish. The English general was infamous for the ruthless slaughter of Neponset Band Natives in The Massacre at Wessagusset. Standish lured Natives into a small building where he stabbed and hung them. The general even (my Informant shared this with me during a different conversation) stuck a well-respected Neponset Band Warrior’s head on a pike to scare the Natives. The dead bodies did not get a proper “send-off” into the afterlife. According to our class lecture, some cultures believe that the absence of a ritual or funeral ceremony for the dead means spirits cannot transition into the afterlife. Instead, the spirits are condemned to haunting the land where they died. Plymouth is not only haunted by spirits but by its history. The story of Myles Standish delegitimizes the land and calls into question rightful ownership. This supports Professor Thompson’s commentary on why Americans do not encourage or embrace the practice of folklore. 

Festival of Lights in Downtown Riverside California

Text

Collector: “Did you participate in any specific rituals or festivals growing up?”

Informant: “I grew up attending the Festival of Lights in Downtown Riverside, California. It’s always around Christmas time. They cover the entire downtown city in Christmas lights. It’s beautiful. There are musicians, usually solo artists, that come out they’ll put a bucket right next to them to collect tips. There’s a guy who brings his dog with him every year while he plays banjo. There’s a lot of different vendors, like there’s one specific hot cocoa stand that’s usually there. I forget the name. Some people sell glow stick toys to kids. The crowd is mostly families and couples.”

Collector: “Is there a main ceremony or is it just seeing lights?”

Informant: “There is like a main ceremony where they turn all the lights on. You know, the first night that’s when it’s the most crowded. Everybody goes downtown and they wait for them to turn on the lights.”

Context

The informant is a twenty-year-old male from Riverside California. 

Analysis

I found the informant’s description of the Festival of Lights interesting, as I also grew up in Riverside but rarely participated in this downtown tradition. The Informant spoke fondly of the festival with warmth and smiled as he remembered small details from his childhood. I took the festival for granted, but his perspective made me see the tradition in a whole new light. The Informant feels very connected to the city of Riverside because he participated in community events annually. I felt disconnected from the community in my childhood, as I wasn’t involved in many hometown traditions. Local festivals have the power to create a sense of belonging in communities and build a strong emotional connection to a geographic location. 

Birthday Cake for Breakfast

Text: 

“My family has a tradition where on everyone’s birthday, we eat cake for breakfast. The idea is that if you wake up on your birthday and go about your day without eating cake, you could get hit by a bus and you wouldn’t have eaten cake on your birthday. Then, you eat the cake for breakfast every day until it’s finished”

“Does anyone else you know follow the same tradition?”

“There are a few families that do. I remember when I was a kid I thought everyone did it, but later realized it was more of a special tradition to my family.”

Context: 

My informant is a classmate of mine, who says her family has been doing this tradition for as long as she can remember for each member of her family. She says the tradition adds a humorous and fun start to the day, and that her family likes it because it begins the birthday celebrations immediately at the start of your day. Additionally, because it is more of a rare tradition, she added that eating cake on her birthday makes the celebration feel more personalized to her family. 

Analysis:

My informant’s tradition of eating cake for breakfast on your birthday highlights a humorous point of view to life’s unpredictability. The tradition seems to be based on the recognition that your health and family are not guaranteed in life, and places high importance on celebrating moments of joy when they are available, instead of taking them for granted. Additionally, the part of the tradition where their family continues to eat cake for breakfast until it is finished, extends the celebration of the person beyond just one day, emphasizing the appreciation of the person and the celebration of birthdays itself. The tradition not only strengthens bonds within the family, but ensures the wisdom of not taking life’s moments for granted is playfully passed down. 

Two Weddings

It is apparently common for Nigerian immigrants to the U.S. to have two weddings when they get married: one here in the States, either in American traditional style or in hybridized cultural fashion, and one back in Nigeria, following (often pre-colonial) traditions of their tribes. 

For example, the Nigerian (Igbo) immigrant parents of Chika, a Bay Area native, had a typical “white wedding” in the U.S., and another in Nigeria during which his mom and dad “walked through his [dad’s] neighborhood with everyone playing music and dancing on the way to the ceremony.”

This practice makes complete sense in the context of ceremonial rites of passage like weddings being ritualized and performed publicly in order for transitions and new identities to be communicated to and recognized by community members. Being that Nigerian immigrants often have at least two international communities, each with their own cultural norms and social categories, it can be affirming of new relationships developing on the intersection of both to have two weddings.

Tomb Sweeping Festival

Informant: N.N

Nationality: American

Primary Language: English

Other Language(s): N/A

Age: 19

Occupation: Student

Residence: Burbank, CA

Performance Date: 04/26/2024

N.N is 19 years old and is from Burbank, CA. I am close friends with his brother, so N.N is an acquaintance of mine.  I asked him if there are any festivals or rituals he participates in regularly. He tells me about the Tomb Sweeping Festival that his family participates in every year as well as the funeral customs they do during the festival. 

“Every spring break, around March or April, my family and I go to Thailand to celebrate the Tomb Sweeping Festival. It’s a tradition that’s been part of our family since I was thirteen. During the festival, we visit the altars of my great grandparents and clean them meticulously. It’s not just about tidying up; it’s a whole ritual. We bring offerings for my ancestors—my grandma’s parents. These offerings usually include their favorite foods and flowers. One of the most vivid parts of the festival is when we light firecrackers and sparklers on their altars. We then pray in Thai because our ancestors, grandma and mom used to live in Thailand. My mom and grandma always remind us, “If they weren’t alive, you wouldn’t be here”. I think they say this to instill a sense of respect and gratitude towards our ancestors. To them, and now to me, it’s important that we acknowledge and remember where we came from. Honestly, I think it’s a beautiful way to remember and pay respects to those who have passed away.”

Their Tomb Sweeping Festival reflects deep cultural values of respect, remembrance, and family ties. It emphasizes the importance of honoring one’s ancestors and acknowledging their contributions to our current lives. This ritual also shows the value of continuity and connection across generations, which reminds us of our heritage and the cycle of life. It’s a way for them to bond over shared history and instill a sense of gratitude for the past even in younger generations. The festival also embodies Chinese cultural values such as filial piety, showing their cultural roots.