Category Archives: Rituals, festivals, holidays

Birthday Football Game

Text: “For my birthday, my dad and I used to go to the first UT Austin football game of every season.”

Context:

Informant is a freshman at the University of Southern California studying mechanical engineering, originally from Austin, Texas from Chinese descent.

“My dad really likes UT football and my birthday always fell around the time of the first game of the year. I haven’t really heard other people doing this. I mean, I’m sure people did it, but I haven’t heard. It’s fun, I like it, it’s good time with my dad. When I go, I remember the previous years.”

Analysis: This is an example of the ritualization of individual life cycles. Ritualizing individual life cycle is a way in which we derive our identity and symbolize the identity we are trying to project. For the informant, this ritual integrates football, her hometown, and family as a part of her identity. The when is clearly defined as the ritual occurs at a scheduled time each year and commemorates a very specific event of her birth alongside her father who also symbolizes her birth somewhat.

White Elephant Ritual

Text: “My family organizes a big white elephant on Christmas Day that everyone is involved in. Everyone brings a present and then everyone exchanges it.”

Context:

The Informant is a student at the University of Southern California, speaking with admiration and nostalgic reminiscence as these memories are recounted.

“My extended family on my dad’s side mostly live in New Jersey, and they’ve grown up there. And every Christmas we spend Christmas with them. We have like a designated path where first we go to like this aunt and uncle’s house for the morning, then we hit like this aunt and uncle’s house for dinner. But at the first place, we do the white elephant. And the significance of this is that my family is huge. My dad has seven siblings, so there’s a lot of people involved in this white elephant. And it kind of takes up the entirety of the first half of the day. And these items become recurring things that people will just have with them whenever we see each other.  And they’ll like, kind of have memories from years before, like, oh, remember when this person got this. So it actually is like an event of Christmas. And often times it’ll be like references to family jokes or just like family things. Like my family watches It’s a Wonderful Life every single Christmas. And then one Christmas people got Bedford balls and It’s a Wonderful Life shirts, just like so interesting and niche. I think as I’ve grown older, I liked it a lot more because, I’ve felt a lot more part of my family. And it feels like we’re reinforcing that we’re all part of a group and that we’re actively keeping it alive through traditions, not just seeing each other, but caring about each other, like wanting to have individual connections with each other. That’s a family. I think white elephant can be fairly common, especially with friend groups. I have heard of other people doing this tradition, but I don’t know if people do it as consistently. Like this is my family’s white elephant.  When people are kind of thinking ahead of time of what to bring like what has been mentioned, what has been joked about over the past year at family gatherings, like, yeah, it’s very topical to the year kind of like the past experiences of what’s been happening. So it feels like a recap family thing. I think maybe when I was younger, I wasn’t super aware of it. And then as I became older, yeah, I think we’ve been doing it like every single year.”

Analysis: This white elephant tradition is an example of a ritual that is performed in celebration of a holiday. It is considered a ritual because of its nature of being performed at a certain time, planned, commemorating Christmas, among the same group of people. There is little distinction between the participants as audience and performer because each person takes on each role at certain times. The white elephant ritual specifically is an example of people having ritual license, where they act in ways that are not normally acceptable. This can be seen in how participants are allowed to steal others’ gifts and give ‘gag’ gifts that hold no real value. Despite the white elephant ritual being a widely known game especially in the U.S., many families and groups like the Informant’s can find personal significance in performing the ritual.

Midnight Birthday Candle and Banana

Text: “At midnight every year, I blow out a candle, but I save it for midnight Eastern Time, ’cause that was the time that I was born in. And then I also eat a banana at midnight.”

Context:

The informant is a student at the University of Southern California studying Political Economy and originally from Minnesota, speaking almost in a hurry and without much emotion resembling nostalgia or fondness.

“Apparently I used to coincidentally eat bananas for the first couple of years of my life, and now it’s just kind of become my little tradition for my birthday. I think it’s when I was a kid, my grandma used to always be a really strong advocate for bananas because she said potassium was good for you. And the night before my birthday I would normally spend the night at her house, just because you know, who doesn’t want to spend the night with their grandma on their birthday. And they just sort of started happening. But when I was a kid, I also didn’t really stay up till midnight for my birthday. So it was normally like, right before I went to bed, right when I woke up. Now it feels like I have to do it because it just kind of reminds me of home, I think. And I think that it’s a nice way for me to just kind of remember my childhood a little.”

Analysis: This tradition is an example of a ritual performed in celebration of a commemoration of a significant event, in this case a birthday. In ritualizing a birthday, an individual life cycle is being celebrated which contributes to the formation of one’s identity. This individual life cycle is being ritualized in a manner that puts it on the calendar cycle. This specific tradition occurs at midnight, ritualizing the liminal or the “in-between” which is often considered to be where the magic happens. In the uncomfortable nature of change, the transition is celebrated to make it more exciting and desirable. The sequence of this tradition is also evidently important as many are in rituals, with the candle first and then the banana.

“tasting the brotherhood”

Context:TB, a member of a fraternity at USC provided me with this legend that has circulated amongst the men in his frat. We were having a discussion about traditions and rituals that are unique to his fraternity and that is how I obtained this legend. He told me that he had heard it from an active member who was a year older than him when he was pledging over a year ago and that the story still gets passed down to new pledges every semester.

Text:“In my frat we have educators, who are older active members in the house who keep the pledges, the new class of boys being initiated at the end of the semester, in order. There’s this rumor that a few years ago a pledge was promised an expedited initiation if he drank a concoction of urine that had been collected from a bunch of active brothers in the house. This act was referred to as “tasting the brotherhood” but the strange thing about it is nobody knows if it’s true because the person made to do it would be too embarrassed to admit their actions. The rumor probably was first made to freak out the pledges, but with years of the story being passed down its uncertain if it ever happened or still happens at all”

Analysis: One of the most stand out features of this legend is the ambiguity surrounding the truth of the rumor. The idea that someone may be too embarrassed to confirm or deny their participation ensures the story’s continued circulation without any clear verification. I believe this uncertainty is central to the fraternity and them being able to use this story as a scare tactic for the pledges to create a greater sense of unity upon initiation.

Hold Your Breath!

‘When I was younger my parents and older siblings taught me the superstition that whenever we had to drive across a bridge, it was necessary to hold your breath or else the bridge would collapse underneath us. I still do it now, even though I know the bridge obviously won’t collapse, but what if it does because I wasn’t holding my breath?!’ – NZ

This superstition has had a grasp on NZ as long as he can remember; a hold so tight, he refuses to not hold his breath if he has to drive across a bridge. He also shares this superstition and ritual with his friends, also forcing them to partake in it. NZ can’t remember a single time he did not hold his breath going over a bridge, “the ritual has practically taken over my life” he emphasizes. He also grew up in New York, a state with many bridges, thus this tradition was fully engrained in him from a young age driving around with his family. NZ also plans to continue to share this superstition with friends, and one day “trick” his own future kids into holding the same ‘bridge-crossing’ ritual.

My first impression was that my own father actually taught me the same superstition; a superstition I have not met many other people to have! Superstitions in folklore have long existed and take hold to prevent misfortune and bad luck among communities. While this superstition did not have a community wide affect, it is a familial folk belief that has been passed down to yet another generation, as NZ’s parents learned it from their parents and shared it with each other when they first met. This superstition is a classic example of oral tradition, and also folk beliefs in supernatural forces. For example, there must be some supernatural force to make a bridge collapse, so holding your breath will prevent it, much like knocking on wood to un-jinx something.