Metropolitan state hospital

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“My boys and I snuck into the hospital in Waltham and once we were in, it was abandoned and disgusting with trash such as beer cans everywhere. There were eerie sounds in there and we reluctantly were scoping around the area. Legend commonly says that this hospital is haunted and noises we heard we thought to be the mythical ghosts. We searched the deserted building for a bit til we ran out of fear, finding nothing but trash but I swear we heard these weird sounds constantly.”

Context

This ghost story is commonly known by teens in Massachusetts familiar with the Waltham area. Kids often talk of the area in a spooky manner due to its past being a psychiatric institution. Rumor has it that the abandoned hospital is haunted with ghosts of past patients. This sparks curiosity in the young kids of the area who explore the building often.

Analysis

This folk story is a common example of an abandoned building with an emotional back story becoming associated with ghosts. The psychiatric hospital has cultural ties to suffering and isolation which permit horror stories and supernatural beings. This story is a legend because it is based in reality and believed to be true by some and false by others. In society, people often use folklore to rationalize factual events. This specific legend is used to make sense of why the hospital is abandoned and show how the suffering within that building created ghosts. Him and his friends’ exploration is legend tripping because they are experiencing and testing their belief first hand.

Lucky Pencil

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“Growing up, starting in late middle school and going to all the way to today in college, I have had this superstition that I never do well on tests if I do not use my lucky mechanical pencil. I felt a connection to this aqua pencil the second I used it, and I aced a middle school biology test that I thought I was absolutely cooked for. After doing so well on the test I credited my success to the pencil instead of my own brain power. From then on I always used that pencil on every test from highschool to now as a freshman in college. Along the journey though, I had a couple slip ups where I left the pencil at home and I felt my scores were not as good as they would have been on those exams if I were to have had my lucky pencil.”

Context:

“I first heard of this superstition when my friends from middle school would never let me borrow their lucky pencils whenever I asked to borrow one. I asked them why they were so protective of this pencil and they told me they needed it to do well. I laughed and did not take them seriously until my masterclass performance on the biology test. After that miracle, I told them they were right about the lucky pencil and they laughed and said ‘we told you so.’ To this day I still believe that my pencil holds magic to help me do better which is why I still use it for exams.”

Analysis:

The belief in the lucky pencil shows how young students and other creative minds create superstitions or mini rituals that help ease their anxiety and doubts. Although, the pencil itself has no concrete proof to increase scores, it boosts students’ confidence making them feel like they will well. Lucky items are figures of material culture because they hold culture and identity beyond its intended use. Through folklore passed down by friends, the pencil turns from an ordinary writing utencil to a magical object personal to the individual who believes in its power. This reiterates how folklore can often be used to boost feelings of control through ideas of luck, safety, and comfort.

Shoes as a birthday gift

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“A ritual that brings bad luck that I learned of back when I was dating someone was tied to a birthday gift. I asked my mom for some advice and she said in relationships and Korean folk beliefs if you give them shoes you guys will break up, because it symbolizes running away. After my mom told me that, like, I’ve heard it in a lot of different settings, like even in TV shows, too.”

Context

“I don’t think it was something specific within our family. I think it’s been around for a long time because there’s connections to proverbs or idioms that I’ve heard of. There are a lot of those fortune-related superstitions in Korean culture. I think what makes these belief work are the symbolic objects such as shoes in this context. Since you choose to walk and run there’s a deeper meaning just beyond beyond the symbolism because these practices are a choice rather than simply a belief.”

Analysis:

The object of gifting shoes to a partner in this context carries symbolic importance in Korean folk belief due to its association with walking and running. This ties to the relationship superstititon that the partner will “run away” just as shoes are used for. This folkloric idea is a belief in homeopathic magic, where similar things will have similar results, because the actions performed with shoes mirror the action of the romantic partner. The speaker connects this folk belief to a broader audience beyond just his personal family relating it to idioms and proverbs. This shows that it is part of a larger cultural value than simply a personal belief held within his family. Many in Korea know of this superstition and ensure to steer away from it as to maintain a fortunate relationship. Still, the fact that he only knew of it because of the informal knowledge passed on from his mom, show how folklore is typically learned through conversation or observation rather than cultural education.

Damn D

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“One of my good friends is named Donovan. He and many of my other boys are all in the same frat, Kappa Sigma. Soon, after two of the brothers saw Donovan or when he did something funny they would say “Damn Dirty.” Us brothers found it catchy and comical so we would say it in the same context. “Damn Dirty” evolved to “Damn D” over time and went from only being said in context related to Donovan to being used as a substitute for ‘what’s up’ or ‘wow.’ Now, many of us say it by habit throughout the day.

Context

While we were still new members awaiting initiation into the Delta Eta chapter at USC, one of our fellow new members coined the nickname “Dirty Don.” When he called Donovan this for the first time, we all thought it was hilarious and took the nickname into our own hands and used it on the daily. Sometime later someone who liked Spongebob started calling Donovan “Dirty Bubble” because he reminded him of the tv character. This name was a little harsh off the tongue so we all shortened the nickname to “Dirty.” Once we all became brothers of the fraternity, it was a consensus among all the brothers that “Dirty” was the most funny nickname for Donovan, who also thought it was funny.”

Analysis

Nicknames carry folkloric value all over the world and prominently in young American culture. It serves as a heavy form of identity, personal to individuals and those close to that person. This name is a form of folk speech because it is a made up name used in informal contexts within this particular folk group, the frt brothers. Although these nicknames would sound crazy and meaningless to most people, the shared knowledge of this nicknames origin and meaning create a shared identity within the Kappa Sigma brothers. In this particular story, the nickname gives Donovan identity within his frat along with a unified folk group that stems from all of the brothers who know and understand the phrase “Damn D.” The evolution of the nickname shows how folklore can change and be manipulated over time. There is no factual reason why the name evolved, but instead it changed simply because of humorous interactions among these folk.

Splitting a pole

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“I practice a superstition related to splitting a pole while walking with someone I care about such as my girlfriend when we are holding hands. The belief is that if you are walking with another person and you guys are separated by a pole, tree, or sign, it is a sign of bad luck due to the distance caused by the object. This is because it symbolizes a blockage in the relationship thus representing a bad omen to come within our connection. Due to this belief, I try to stay on the same side as the other person to avoid that division.”

Context

I first found out about it when walking with my friends who would suddenly grab me next to them when walking near an object telling me to not split the pole. Initially, I thought it was random and abrupt, but after hearing more of my friends who practiced this same belief, I realized it was a common practice in local US culture. Although the exact origin is unknown to me, the practice makes literal sense because the physical separation caused by the object reperesents emotional distance in a relationship. My practice of this folk belief helps me feel close and maintain strong relationships.

Analysis

From a folkloric perspective, the superstition to not split a pole reveals how in certain cultures regular objects can hold deeper meaning. In this particular belief, a pole or other object on the street takes on a symbol of an emotional blockade that leads to bad luck in a relationship. The semblance mirrors homeopathic magic, which believes like causes like. So, a separation physically leads to one emotionally. Avoidance of the split caused by a pole becomes a ritual used in everyday life that ensures love and unity. The context of this situation is important because it only applies when you are walking with someone you care about and don’t want to lose. If you are simply walking alone or with strangers the poles have no significance, which ties to folklore often being context dependent. While some folklore is learned through words this ritual is often learned through performance, or when someone physically acts to pull you from being separated.