Tag Archives: American

The Foot of the Bed Song

Nationality: American
Age: 49
Occupation: Engineer
Residence: San Jose, CA
Performance Date: 3/20/15
Primary Language: English

Have you ever slept at the foot of the bed

when the weather was a-wizzin’ cold?

The wind was a whistlin’ through the cracks

the moon was a-yeller as gold

You’d give your good warm mattress up

to Aunt Lizzy and Uncle Fred

Too many kin folks on a bad night

so you went to the foot of the bed.

 

I always liked it when the kin folks came

and the children brought brand new games

See how fat all the old folks was,

learn all the babies’ names.

They’d eat biscuits and custard and chicken pie,

they all got Sunday fed.

But you knew darn well when the nighttime fell

you was headed for the foot of the bed.

 

They say some folks don’t know what it is

havin’ company all over the place.

Fightin’ for cover on a winter night,

big foot stickin’ in your face.

Cold toe nails scratchin’ your back,

footboard scrubbin’ your head

I’ll tell the world you ain’t missed a thing

Never sleepin’ at the foot of the bed.

 

The informant was my father, a 49-year-old engineer who currently lives in the San Francisco Bay Area, but who grew up in the area surrounding Austin, Texas. His parents owned various pieces of rural Texas land, ending with a cattle ranch an hour outside of Austin. This is a song his father would sing to him and his siblings. This was not a “nighttime song,” because his job wasn’t to put them to bed. Often, his father would sing it “on the road, whilin’ time away driving to the ranch.” He says his father had forgotten most of it and was toying with it when they first started singing it together and “over the years, we had worked out what the entire song was.” The informant has no idea where it came from, but he says he tried to “consciously collect the songs” from his parents and wanted to “know the full version of every song that they sang to us.” He says his mother would listen to his father singing it and say “’Yeah that’s pretty much exactly the way it was, growing up.’ That this was sung as a joke, but that this was actually a real practice, that you’d have a full size bed in the house and two kids, or three or four kids, sleeping next to each other in the bed, and they weren’t actually long enough to fill up the bed so you’d lay another one cross-wise across the bottom of the bed . . . and, uh, you know, that was always the worst place to sleep. You know, in a cold, a drafty house, you didn’t want to be on the floor.” He likes that it feels like a joke, but that it is actually just a part of Southern culture.

 

This song was collected while I was home for Spring Break and performed in my living room. It was interesting to me because my father also used to sing it to me and my sister when we were children. I think it is meant to be an entertaining representation of something that happened occasionally in the South, although I don’t think it happened as recently as the informant thinks. On the other hand, his mother grew up in extreme poverty, so there is a chance that what she said about it was true. I think it was mainly composed for comic effect and represented an exaggerated version of something that happened among poor Southern families at one time.

 

In fact, this song has been performed by country singers since at least 1949. Little Jimmy Dickens released it as a single that year (“A-Sleeping at the Foot of the Bed”), although it was quite different from the song that was presented to me. In Dickens’s version there are two extra verses, the verses are in a different order, and many of the words are different. The song is recognizable, even though the tune has been somewhat changed. https://www.youtube.com/watch?v=_tkEotkyjHU

Dickens, James. "A-Sleeping at the Foot of the Bed." Raisin' the Dickens. Columbia Records, 1949. CD.

Gossip Game

Nationality: American
Age: 50
Occupation: Middle School Teacher
Residence: San Jose, CA
Performance Date: 4/25/15
Primary Language: English

“So another game is called Gossip, and you sit in a circle and one person, or I think it has been called Telephone, but it’s also called Gossip, and so one person has a secret to tell the person next to them, so they whisper it into their ear, and then it goes around the circle, the next person has to whisper it and the next and the next and the next, and then when you get to the end, the last person says what they heard from that person and compare it to what the person originally said. And that’s the game.”

 

The informant was a 50-year-old woman who works as a middle school teacher teaching English, dance, and history to 7th and 8th graders. Although she has spent the last 19 years living in the San Francisco Bay Area, she grew up in Lubbock, Texas and Austin, Texas. She is also my mother, and this interview took place over Skype one afternoon when we were talking about things she did when she was growing up that she has observed taking place among her students now. She learned this game, “probably in elementary school . . . in Houston, Texas. We played it in like a second grade class, in a circle.”
The informant thinks “two reasons [the game is] attractive to people is because it’s interesting to see what comes out at the end, if you compare what originally was said with what was it, so you’re like, ‘Oh, it’s so weird that you never hear the same thing at the end that it started out to be, so it’s interesting to see what it warps into.’ And I guess the other reason it’s called Gossip it what you originally say isn’t what you hear at the end. So, the message is diluted when other people say it.” The informant implied this is also what she thinks it means.

 

This game was interesting to me when the informant explained it because I know it is “Telephone.” This game is an easy game to play with a lot of people who do not necessarily know each other, and it is variable in the amount of time it takes to play. The fact that the informant knows it as “Gossip” and learned to play it when she was in elementary school is somewhat revealing about what this game actually means. While it is fun to see how the original message gets changed as people hear and interpret it, it also seems like there is a deeper message behind its simple actions. This game functions as a way to teach children about the way gossip works in our society, and how what you say can be changed into something unrecognizable by the end. The way the information is transmitted may be boiled down and expedited, but it is still a helpful demonstration of a larger social phenomenon.

“The good Lord put a strong foundation on precious things”

Nationality: American
Age: 50
Occupation: Middle School Teacher
Residence: San Jose, CA
Performance Date: 4/25/15
Primary Language: English

“Well, so my mom used to complain about how big my feet were for someone so small, and my grandmother would tell me that, ‘The good Lord put a strong foundation on precious things.’ . . . So that was the saying that made me feel better.”

 

The informant was a 50-year-old woman who works as a middle school teacher teaching English, dance, and history to 7th and 8th graders. Although she has spent the last 19 years living in the San Francisco Bay Area, she grew up in Lubbock, Texas and Austin, Texas. She is also my mother, and this interview took place over Skype one afternoon when we were talking about things she did when she was growing up. The informant learned this proverb from her grandmother (known in the family as Me-Ma) and the informant thinks she learned it from her own mother (the informant’s great grandmother).

 

The informant says that her grandmother used this saying “in that moment because I was feeling bad about how big my feet were and it made me feel special.” She thinks it means “that you should be happy with what you have and things will change and you will be fine. At least someone’s looking out for you ahead of time and you don’t even know.”

 

This proverb sounds right in line with the things that would be said among that side of the family. What I mean by this is that my mother learned a lot of similar sayings that sound like they might come from the Bible, but actually do not. The reason for this might be that religion was a really important authority in this group of people, and making something sound like it is entrenched in that way of thinking gives it legitimacy, even if it’s something silly. Additionally, it is interesting that such a strong proverb was used to make a little girl feel better about her big feet. This might be because a child would be more likely to believe something, even if that something was as substantial that she should accept her herself, if it came more formally phrased.

“Clean your plate” and Central Texas Supper

Nationality: American
Age: 50
Occupation: Middle School Teacher
Residence: San Jose, CA
Performance Date: 4/25/15
Primary Language: English

“The other thing I remember is my grandmother on my dad’s side, when we would go eat dinner with them, well first of all it was called ‘supper.’ ‘Dinner’ is lunch and ‘supper’ is supper and there would always be at least three meat dishes on the table. So you’d always have, like, venison, there was always fried fish, and there was usually like ham or a roast as the third meat. And then for dessert there were always at least three choices for dessert. And the saying was, ‘You have to clean your plate.’ So . . . yeah, I never felt that great after eating there. So full. But ‘you have to clean your plate.’ If you put it on your plate, you have to eat it. So then you just learn to put less on your plate, unless you’re just gonna make yourself eat it. You can’t throw anything away.”

 

The informant was a 50-year-old woman who works as a middle school teacher teaching English, dance, and history to 7th and 8th graders. Although she has spent the last 19 years living in the San Francisco Bay Area, she grew up in Lubbock, Texas and Austin, Texas. She is also my mother, and this interview took place over Skype one afternoon when we were talking about things she did when she was growing up. She learned it from both of her grandmothers who “both grew up in the Great Depression and during the war when there wasn’t a lot of, when they used coupons to get their food.” She thinks this proverb is “about not wasting any food. And they didn’t have iceboxes, or well they had iceboxes which didn’t keep the food as well.”

 

I included the details about central Texas supper because it struck me as interesting and unusual that there always had to be three different kinds of meat on the table. I have no idea why this might have been, but it seems like it was a pretty hard and fast rule. I also thought it was interesting that different people refer to different meals differently, even if they reside in the same country. I agree with the informant that “Clean your plate” is probably related to the time period in which the two women grew up. In addition to there being the Great Depression and WWII, food was generally less abundant in all times before this one. I have often heard this saying in American households and I think it reflects the negative attitude most people have towards wasting food.

The Pyrenees Castle

Nationality: Hispanic
Age: 20
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 29 April 2014
Primary Language: English

The informant (K) is a sophomore at the University of Southern California. She grew up in Alhambra, California, which is about half an hour away from Los Angeles. She told me the legend behind the Pyrenees Castle in Alhambra. It is currently owned by Phil Spector (a record producer), but he is serving a prison sentence for killing an actress in the entryway of the castle. K said that Spector’s wife is currently living there all by herself. She gave me the reported history of the building, as told to her by her grandfather. She tells the story to friends when other similarly creepy houses are brought up. Below is a paraphrased version of the story she told me.

“In Alhambra, there is a big old house called the Pyrenees Castles. It is built like a French Chateau in the early 1900’s and is absolutely huge. Legend has it that the house used to be the clubhouse for a country club for rich people. Apparently, George IV (I think) played polo there once. There was an Italian or Irish person that wanted to join the club but was turned away because his nationality was looked down upon. This upset the man, and years later he got rich. He then returned to the Pyrenees Castle and bought it outright. There was a golf course there too, so a lot of the streets around the castle are named after golfers.”
K is not sure if it is true, but it does seem like it could be true.

One of the reasons that this story is still passed around is because it is truly the American dream. The poor worked hard and came back to buy what was denied him earlier. Americans tend to like to believe that poor people can work hard and eventually become rich people, which is exemplified in this story. There also seems to be some resentment towards the rich who denied the at-the-time-poor immigrant that wanted to be a part of their club. It must have been embarrassing for them to reject the immigrant and then sell the house to him. Additionally, the story is probably kept alive because of how famous the house is due to Phil Spector having killed someone in the house. Having a king visit there also probably keeps the story afloat because it just adds to the glamour and reputation of the house itself.