Tag Archives: catholic

Ritual – Christmas Morning

Nationality: American
Occupation: USC Student
Residence: Los Angeles, CA
Language: English

Christmas Morning in my informant’s Catholic family

“Every Christmas Morning my family takes a family photo. The guys wear one color of pajamas and the girls wear a different color. Then we get to open one present before having breakfast. After breakfast, we open all the gifts in our stocking before moving on to the rest of our presents”

My informant’s Christmas morning tradition is a good example of a ritual that combines family and religious values into a meaningful, structured sequence of events. Rituals tied to annual events help reaffirm groups cultural identity and shared cultural meaning. This ritual starts with the pajamas, all wearing the same color depending on gender, and represents the symbolic visual unity of my informant’s family. The color difference distinguishes gender roles within the family while also reinforcing that sense of unity and tradition. The family photo is a performative ritual that makes the passage of time and captures the moment. Folklorists would call this a “ritual documentation” that summaries a point in time and can be references across generations. The order of the events is very structured and creates a rhythm and sense of anticipation for Christmas morning. Though there is no religious content in this ritual, it still reflects the Catholic family values of unity, joy, and the celebration of special events. By repeating this structure every year, the family creates their own kind of folklore, passing down an informal tradition that can be shared across generations. In summary, this Christmas morning ritual seeks to strengthen family identity and mark the celebration of a special holiday.

Ritual – Christmas Eve

Nationality: American
Occupation: USC Student
Residence: Los Angeles, CA

My informant is Catholic and his family makes a point to go to church every Christmas Eve and then have a family dinner

Pulled from a conversation I had with my informant:

“Every Christmas Eve we drive up to Pasadena to visit my grandma (grandpa is unfortunately not around anymore) and we all go to her church at 5pm. Then we have a family dinner at her house. We say grace and then everyone shares their favorite memory they had with someone in the room from the past year. Then we drive back home that night”

This Christmas Eve tradition is a great example of a family-based religious ritual that blends secular and sacred elements into a meaningful experience. This ritual is considered a “calendar custom” because of it’s tie to the holiday of Christmas. This ritual tradition reinforces shared values, communal identity, and connection across generations. Going to Mass on Christmas Eve is a formal religious ritual within Catholic tradition, serving as a reminder for the family of the sacred narrative of Christ’s birth. Folklorists would call this a “ritual performance” which is a symbolic act that makes this occasion distinct from the ordinary. After Mass, the family engages in a more domestic, intimate ritual centered around having dinner at Grandma’s house. Having a shared meal itself reflects the classic folklore structure of reinforcing social bonds and fostering kinship between family members. Saying grace is a continuation of the previous religious observance but now in the home space, adding a private ritual to the previous public one. A very meaningful part of this ritual then follows, with the sharing of favorite memories. This act is a personalized, reflective practice that serves to deepens the emotional bond between the people present at the dinner. Folklorists would call this a “narrative exchange”, an oral tradition that strengthens collective memory and honors individual experiences. The drive home is a shifting period, back into ordinary time, after a structured and meaningful experience. Overall, this tradition reinforces family bonds, religious identity, and storytelling across the generations.

Story About a Priest at a Wedding Party

Nationality: Irish

Occupation: Horse Race Track Manager

Residence: Waterford, Ireland

Language: English

Text:

Back in the day Murphy got married, but he hardly remembers it because of how much he had to drink, oh far far too much. At one point during the ceremony the priest came over to him and said “Murphy you are drunk” and Murphy said “how do you know father?” and the priest said “Because you are lying on the floor”. Murphy looked up at the priest and said “that may be true, but the best man is drunker than me” and the priest says “don’t you mean ‘drunker than I’?” and Murphy says “no father, nobody is drunker than you”.

Context:

When my aunt told me this story, she acted like it happened at a wedding that she went to as a child growing up in Dublin; only when I pressed further did she admit it was a story she heard, not one she observed. It is unclear if there was a specific wedding that this actually happened at, but the story had been passed down from her mother, and her friends had heard similar stories elsewhere. When I pressed more, she said that one of her friends heard that story but said it happened in Kerry (in the West of Ireland), and if the story took place there that would feed into stereotypes Irish people have about Kerry.

Analysis:

The way that my aunt acted like this story had happened at a wedding she went to reveals a lot about Irish communities. The idea of a priest being drunk at a wedding is funny, but the story works as a joke because it isn’t completely unreasonable. In many parts of Ireland (less so in Dublin, which is how I knew the story wasn’t a true experience of hers), the priest is a major part of the town’s social network, where he would know everyone and be at any major event like a wedding. However, a priest would also be willing to join in the celebration, which opposes their day to day holy life. Many people in rural Ireland have experienced priests acting in a very normal way outside of their holy work, but this is generally not talked about; this joke is a way of bringing up how priests are human just like everyone else.

Two priests driving down a freeway

JM is a current student at USC and a very funny guy.  He is a comedian and is pursuing a career based on writing and comedy. He is Jewish and is from LA. 

“Two priests are driving down a freeway, a cop pulls up behind him, flashes his lights, and pulls him over. He gets out of his car and walks up to the priests and they roll down their window. The priests say ‘Can we help you officer’ and the officer goes ‘Yes gentleman, we’re looking for two child molesters.’ And the two priests look at each other, and then look back to the officer and go ‘we’ll do it”

JM- When I was in High School one of my friend’s dad was a comedy writer, and he told me this joke that I remembered forever. I thought it was funny the first time I heard it, but it became a lot more important to me after I got to use it as social currency.  My sophomore year of college, some buddies and I were trying to get into a frat party, first and last time, and uh, there was a bouncer at the door trying to charge for the party and we didn’t want to spend any money so the bouncer said ‘ well, if you tell me a joke that makes me laugh I’ll let you in for free’ and I told him this joke and he didn’t laugh but he just looked at me and nodded and let us walk inside. That was the only time a joke has saved me money.

ANALYSIS: This joke works well not only because of its very sudden and dark punchline but also because of its use of the Catholic Church priests as the punching bag. The structure of the joke doesn’t go exactly where one would expect, which gives it a memorable factor. Jokes about the Catholic church’s abuse of children have become exceptionally popular for many reasons. One reason is that joking about dark history and trauma makes it easier for people to talk about it. Many people wouldn’t know about the abuses of the Catholic Church if it weren’t for the commonality of these jokes. Furthermore, it’s easy to make jokes about pedophilic Catholic priests because there is a lack of remorse. Nobody has empathy for pedophiles, especially not when they come from a privileged position. The popularity of jokes about pedophilic Catholic priests work not only as humorous releases of trauma but also helps keep generations informed of these historical precedents.

St. Patrick’s Day – holiday practices

Nationality: Irish, American
Age: 59
Occupation: Office Manager
Residence: California
Language: English

Text:

KT: “So St. Patrick’s Day is definitely a holiday. It’s a pretty popular holiday in the US and think in Ireland now too, but we celebrate it more traditionally American maybe. We [her family] usually try to go to mass. Sometimes it’s hard for you guys [her kids] because of school, but I always try to go if I can. It’s a Holy Day of Obligation, so technically you are required to go to mass. We also always wear green of some kind. I still jokingly pinch people if they aren’t in green, especially if they come to my house for dinner, they know better. St. Patrick’s Day is always during Lent, so when it falls on a Friday in Lent, it’s nice because there is no fasting on St. Patrick’s Day. We usually have dinner with the whole family. As you know, me, your grandmother, and your aunt always make corned beef, cabbage, and boiled potatoes. There’s also usually lots of good drinking going on too.”

Me: “Why do you make those dishes specifically?”

KT: “It’s what my family has always had. I mean even growing up that what’s we had. I know it’s a pretty cheap dish, which my family was pretty poor growing up, so it was kind a cheap meal, but still special. I mean it’s pretty famously what you eat on St. Patrick’s Day, but I think it had something to do with when all the poor Irish immigrants fled to America, it was what they could afford to celebrate with. Your dad and his family never celebrated much when he was little, so it’s pretty much the meal now. I like to keep the traditions the same.”

Me: “Did you ever go to bars to celebrate St. Patrick’s Day?”

KT: “Probably when I was younger. When I lived in New York I could barely afford to fly home for Christmas and such, so me and your dad usually celebrated with friends in the city. I’m sure we went out to bars and stuff, as young people do, but it was always more of a religious and family centered holiday when I was growing up. We also watched the parade when we [KT and her husband] lived in the city, but we don’t really do that so much now. I didn’t really do it when I was younger either. As you know, now we obviously celebrate at home with a big family [aunts, uncles, cousins, grandparents, etc.] dinner.”

Context:

KT is a 59 year old from California. She is from Irish descent, as well as Catholic. Therefore, for her St. Patrick’s Day is both a cultural holiday practice and a religious holiday practice. I gathered this information in an interview that I recorded and then transcribed.

Analysis:

St. Patrick is an interesting holiday because its many different practices hold many different origins. Most of the practices were popularized by Irish immigrants in the United States, rather than in Ireland. For example, corned beef and cabbage is a distinctly American custom that was started by Irish immigrants, which now serves a traditional St. Patrick’s Day meal. However, some aspects of the holiday practice, especially when religious in nature, stem from Ireland, such as going to mass to celebrate the patron saint of Ireland, St. Patrick, on his feast day. Feast days celebrates and venerates saints, usually on the day the died. The practice of St. Patrick’s in the United States developed to celebrate Irish culture. It is an interesting case of acculturation, as many traditional ways of celebration have been forgone and the more commercial aspects, such as parades, dyeing the river green, and bar crawls have overtaken to become what the holiday is popularly known for. In many ways, the holiday has become a sort of tourist attraction to Irish culture, one that is usually incorrect, a parody of, or an over exaggeration. Even so, for people from Irish or Catholic cultures, this day is often celebrated differently from the masses in order to give proper fidelity or honor to the cultural/religious holiday. While it is still a day of celebration, it is centered around family and worship, rather than parades or drinking. Therefore, the holiday practice varies widely based on the person who is celebrating because the cultural/religious holiday has become widely popularized and commercialized.