Tag Archives: children rhyme

Chic-ory Chic

Nationality: American
Age: 79
Occupation: Retired, Former Jeweler
Residence: Kelseyville, California
Performance Date: May 1, 2021
Primary Language: English

Background:

My informant, who is my grandmother, learned this nonsense rhyme from her mother, who used it as a lullaby when she was a young girl. She has since passed it on to her children and grandchildren, remembering it as a source of nostalgia and for the satisfaction of its recitation. I also remember that my mother sang it to me when I was younger!

Context:

My grandma sings this tune quite often in times of relaxation when joking around is warranted. Specifically, I remember her using it as a lullaby for my cousins and me when we were growing up. I also remember that my mother sang it to me when I was younger!

Main Piece:

“Chic-ory chic chala chala,

Checkoleroma in a bananica,

Balacawalaka can’t you see?

Chic-ory chic is me!”

Analysis:

I think this nursery rhyme has been passed on because of its short length and rhythmic structure, which both work to make it easier to memorize. While it might not have any significant meaning, there is something to be said about the fact that nonsense rhymes like this one can exist and persist over time simply because they’re satisfying to the ear. In the text of the rhyme, alliteration, consonance, internal rhyme, and end rhyme can be recognized. By jamming all of these writing strategies into such a short piece of speech, it is made into something quite nice to hear.

Lakdi Ki Kathi

Nationality: Indian-American
Age: 18
Occupation: student
Residence: Austin, TX
Performance Date: March 14, 2019
Primary Language: English
Language: Hindi

Text: RB: Okay, so it goes like this. It’s in Hindi by the way. Okay, so it goes,

“lakadi ki kaathi kaathi pe ghoda

ghode ki dum pe jo maara hathauda

dauda dauda dauda ghoda dum utha ke dauda”

AT: What does that translate to?

RB: So what it means is that there’s a cart made of sticks, yeah, the cart is made of sticks. The cart is attached to a horse and someone hits the horse’s behind. And the horse runs. And he just runs with a lot of might. Like very fast, that’s it.

AT: Okay, is that supposed to have a special meaning or something? Who taught it to you?

RB: (laughing) I don’t know. I don’t think so, I think it’s a children’s rhyme literally just because everything rhymes.

Context: RB is an Indian-American who lived in India during her pre-school years. She practices Jainism, one of the lesser-known religions of India. She frequently visits returns to India to visit relatives and continues to practice her faith and India’s festivals with other Indian-Americans in Texas. She learned the children’s rhyme above from her parents, and it frequently gets stuck in her head. This interaction took place in a living room while we were both home for spring break.

Interpretation: This children’s rhyme, according to RB, has little in terms of a moral lesson. Other than teaching cause and effect, the rhyme doesn’t seem to go beyond the surface level of singing about a horse riding around and around and around. However, RB bright up the fact that everything happens to rhyme perfectly in this song, suggesting that the song may be the way that it is simply because of its rhyming characteristics. This is not unlike some rhymes in english whose structure and word choice are what makes it beneficial to children, not it’s storyline. For example, “Sally sells seashells by the sea shore” isn’t meant to teach people about the dedication of small businesses. Rather, it exists to help children navigate the difficult world of language, achieving a level of mastery with the help of a friendly rhyme.

Most folklore specifically associated with children has to do with teaching some sort of lesson. In this way, the rhyming function is used to help engage children in confusing syntax and diction to help them better understand their language, still teaching them something, just not a message of morality derived from a tale.

Clapping game rhyme/song

Nationality: Pakistani-American
Age: 11
Occupation: Student
Residence: Torrance, CA
Performance Date: 3/24/2014
Primary Language: English

Context: The informant is a Pakistani-American 11-year-old girl and a 6th grader at a public school in Torrance, CA.  The following clapping rhyme is a two-person game she learned in first grade.

Content:

“I went to a Chinese restaurant

To buy a loaf of bread, bread, bread

She asked me what my name was

And this is what i said, said, said

My name is

L-I-L-I, Pickle-eye pickle-eye

pom-pom beauty, sleeping beauty

Then she told me to freeze freeze freeze

And whoever moves, loses.”

The word “freeze” may be said either once or three times, and at that moment the players must both freeze. The informant also showed me the two kinds of clapping sequence that are used for the two parts of the game, one for the first four lines, and the other for lines 6-8.

Analysis: At first glance, the rhyme seems like complete nonsense; but upon further examination, the rhyme could conceal casual racism. “Li” could be an East Asian name. Rhyming it with “pickle-eye” (which itself could be referring to culturally unfamiliar food which is automatically dismissed as unnatural or revolting–for instance recall the urban legend where neighborhood cats/dogs were disappearing after immigrants from [insert Asian country here] moved in), which is essentially a nonsense word, could be meant to show disrespect towards all people with similarly “Asian” names. Then referring to oneself as a “pom-pom beauty” (perhaps referring to a cheerleader’s pom-poms) and “sleeping beauty” (the classic western fairy tale) as a contrast to the “Li” lady is like proclaiming, I am an all-American girl, like a cheerleader or Sleeping Beauty, and you are not.

Clapping game rhyme/song

Nationality: Pakistani-American
Age: 11
Occupation: Student
Residence: Torrance, CA
Performance Date: 3/24/2014
Primary Language: English
Language: Urdu

Context: The informant is an 11 year old girl of Pakistani descent. She is a 6th grader at a public school in Torrance, CA.  Her social groups include friends of many different religious and ethnic backgrounds. The following clapping rhyme is a two-person game she learned in first grade.

Content:

Lemonade,

iced tea

Coca-cola,

Pepsi

Lemonade, iced tea, Coca-cola, Pepsi,

turn around, touch the ground, kick your boyfriend out of town, freeze

Another version from the same informant begins with the same line:

Lemonade,

crunchy ice

Beat it once,

beat it twice,

Lemonade, crunchy ice, beat it once, beat it twice,

turn around, touch the ground, kick your boyfriend out of town, freeze

In the last line of both versions, the players may perform the actions sung: they turn in a circle, drop to a crouch to touch the ground, and may even stand up and make a kicking motion. At the word “freeze,” both players must stop moving, and the first to move loses.

Analysis: I learned a version of this game, similar to the second version recorded, from cousins who went to the same school district as the informant. Instead of the words “beat it,” however, the words “pour it” were used, and the last line was completely omitted. The rhyme ended with the players crying “Statue!” and the first person to move, lost. Somehow, however, a player was allowed to tickle the other person to get them to move, even though tickling would seemingly count as moving. 

The incorporation of Coca-cola and Pepsi, both globally-recognizable drink names, into the rhyme is evidence of how popular the drink is worldwide and how it has been incorporated into “American” or “Southern California” culture, that children are mentioning it in their songs along with the ever-popular summer drink of lemonade.

The last line “Turn around, touch the ground” seems to be echoing some long-dead magic ritual, especially when followed by a mention of the singer’s boyfriend (keeping in mind that 11 years old, the majority of children likely have nothing close to a romantic partner yet). Also, the pouring of the drink–once, then twice–would seem to recall the adult practice of pouring drinks for oneself and one’s partner after a long day or at a party. This shows this age-group’s (perhaps unconscious) desire to  mimic the adult relationships they see with their own peers.

Sana Sana Culito de Rana

Nationality: Latino
Age: 19
Occupation: student, officer worker in a shitty office
Residence: Los Angeles
Performance Date: 4/14/2012
Primary Language: English
Language: some Spanish
Sana sana, culito de rana
Si no sanas hoy,
Sanarás mañana

Translation:

Heal heal, little ass of frog
If it doesn’t heal today
It will heal tomorrow
 

This is a rhyme that parents, usually moms, will say to their kids when they get a little injury. My informant said that it’s like a mom kissing a boo-boo and that you can hear a lot of Latin mothers say this to their kids; he learned it from his. Sometimes there will be variations on it such as:

“sana, sana, culito de rana,
si no se te alivia ahora,
se te aliviará mañana”

Translation:
it heals, heals, little ass of frog,
if it is not alleviated to you now,
is alleviated to you tomorrow

Sometimes parents will change “ass” to “tail” or “bottom” for little boo-boos and keep it as “ass” for boo-boos that hurt a lot.