Tag Archives: chinese myth

女娲补天 (Nuwa repairs the Sky)- Chinese Myth

Text: 女娲补天 (Nǚwā bǔ tiān)- translated to English as “Nuwa repairs the sky”

Informant: “In ancient times there was a water god and a fire god who were in war with each other. The water god lost, and in his anger he crashed into the huge columns that supported the sky. In ancient Chinese belief, the sky was supported by giant mountain-like pillars so when the columns broke, the sky collapsed and everything fell apart. There were floods everywhere, fires burning, and people were dying. So there was a female goddess named Nuwa who saw all the humans suffering and wanted to save them. She found special stones and used fire to melt them down to patch the hole in the sky. Then she needed something to support the patched sky, so she fought a giant turtle monster that was as tall as a mountain. After beating him, she cut off its four legs and used them as four pillars to hold up the sky. Also during this time, because of the floods and destruction, many other monsters appeared on earth. Nuwa fought all these dragons and monsters and defeated them, finally restoring peace and order to the world.”

Context:

The informant explained that they first learned the story of Nuwa repairing the sky in elementary school through children’s picture books.

Analysis:

Stories like Nuwa repairing the sky belong to a group of sacred narratives that explain how the world came to be ordered the way it is. Unlike folktales, myths are not constantly invented or changed. They tend to become canonical stories that are repeated over long periods of time and eventually written down, often becoming closely tied to religion or cultural tradition.

The story also demonstrates the concept of multiplicity and variation. Many cultures have different myths about how the world was created or repaired after catastrophe. The flooding and destruction in this story are similar to flood narratives found in other traditions, such as the biblical flood story. While the details differ, these stories address similar questions about why disasters happen and how order is restored. Because events like the formation of the world or large natural disasters are difficult to explain, folklore often emerges to help societies make sense of the unknown. In this sense, myths function as early cultural explanations for the natural world, helping people understand chaotic events.

Hou Yi Shooting Down the Sun

Interviewee:

According to Chinese mythology, in ancient times, there were ten suns in the sky. With all ten blazing at once, human life was nearly impossible. The land was scorched, crops couldn’t grow, and rivers and streams had dried up. People were barely surviving under this condition.

Then, a legendary character Hou Yi stepped up. Witnessing the suffering of the people, he decided to climb to the top of Mount Kunlun and, with incredible precision, shot down nine of the ten suns all at once, leaving only the one sun we know of today. Yeah, it’s the sun that rises in the east and sets in the west. I was told that he wanted to keep one of the suns because humans need light and heat to survive.

Because of Hou Yi, humanity was saved, so people revered him and called him a hero.

(This myth was told in Chinese and translated.)

Context: I learned this myth as a child when my father told me of it. My interpretation is that every culture has their own hero, and this (Hou Yi) is like the Chinese deity of the sun. I think Hou Yi’s story explains why we only have one sun in the sky now, and society needs to have somebody to be that “heroic” figure to kind of pay our respect to, without whom we couldn’t have our lives now. I think people’s attitudes towards Hou Yi are often quite grateful and positive, even till today.


Analysis:

Myth as an explanation of nature: This myth is an etiological myth—it looks at natural phenomena using a humanistic lens, naming the person who has done something that has led to a natural phenomenon to occur. Every time someone watches the sun rise in the east and set in the west, this myth of Hou Yi shooting down the other nine suns provides a human explanation for it, bridging humanity and nature. In addition, Hou Yi’s choice to keep one sun because humans need sun and light adds a personal and emotional texture to this myth that makes him revered as a “savior” of humanity or a hero.

Restoration of Energy and Cosmic Order: In Chinese culture, it is emphasized to restore energy and order—having “too much” of anything is considered a bad thing, compared to having “just the right amount.” This myth exemplifies this cultural belief. Hou Yi, by shooting down excessive suns that have led to natural disasters, restores the cosmic order, and this “restoration of energy” is praised in this myth.

The Monkey King

Nationality: Chinese
Age: 18
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 03/29/2023
Primary Language: English

Text:

AX: “There’s this old story about something called the Monkey King, and how he goes from being… he goes through all these trials and training, like Hercules and the twelve trials. He goes from this little monkey who goes through all these problems, solving some and causing others, he ends up achieving godhood and he’s the savior. He has a trusty staff that can expand in size. It was very special that we had to remember that he has 72 transformations. It’s him, a pig, and like a sage, and there’s a monk that all of them follow. A journey to the West. If you go west enough, further west, you’ll hit mount Olympus, or the equivalent of that: enlightenment. So they try and go to the West and everything. It was important that the monkey king had 72 transformations, his little brother had 36, and then his youngest brother had 18, it was very important that we remember that. So this Monkey King has a band around his head, it’s gold and it’s enchanted, so his monk, his master can chant something whenever he’s misbehaving and it’ll tighten around his head in punishment. So like as they journey to the west, he always has this headband on him, so when they finally reach the west and everything, Buddha takes off the golden band and replaces it with a halo to represent how he’s gone from being imprisoned from his thoughts to him being enlightened, above that. When it was on his head, it was in contact with his skin, but when it was replaced, it hovered slightly above it.”

Context: AX is a freshman at USC studying English—she’s a fellow student in our folklore class and knows the material well. She grew up in Chino, a small suburb outside of Los Angeles. She’s of Asian descent.

AX: “My mom always called me her little monkey king, and would threaten me. Don’t make me put a red band around your head! Like, yes ma’am. I cannot misbehave!”


Analysis: The Monkey King is a common story, common enough for me, a white Californian, to have heard of it. Right off the bat, she compared her story to Hercules and the twelve trials. In Western society, Hercules is more commonly known, partially due to academic emphasis on Greek/Roman mythology and the popular Disney movie Hercules. AX’s childhood in California may have resulted in this association, almost a need to preface with a comparison to Western culture. I wonder if AX’s knowledge of the folklore class impacted her interpretation. The numerology of the story itself is interesting, especially since AX knew they were important but didn’t know what they mean. All of the numbers AX said are multiples of 2, 3, 6, and/or 8, which are all lucky numbers in China. And, of course, each is a multiple of the other. 18 times 2 is 36, and 36 times 2 is 72. 72 in particular is frequently used in Chinese folklore, occurring across a vast number of stories, and it’s the base of calculation in the ancient Chinese calendar.

Nuwa repairs Heaven

Context:

H is a parental figure of mine who grew up in China and is currently living in California. 

This conversation took place over a weekly phone call with my parents after I asked them about stories that they knew from China. 

Text: 

H: So basically, Nüwa is the goddess in China, well not China but in heaven. She’s a goddess in heaven but she was supposed to keep an eye on Earth. But in very old ancient times, somehow the heaven collapsed because the four pillars that hold heaven collapsed and the Earth was not covered because heaven collapsed. And fire went out of control and water flooded the earth and in order to patch the heaven, Nüwa had to do something. So she melted five different colored stones to patch up the sky and she also cut off the legs of a great turtle. I guess the turtle is also a god, you know, and set those legs as pillars to support the sky. And she also helped to put out the fire and drain the flood, you know the water, and basically she helped save the Earth.

Me: Hmm Okay.

Reflection: 

I think this story is really interesting because it is about a feminine figure who has a lot of power in the world of gods, which is not something very typical in Western culture. It is also interesting because I do not remember this specific goddess, but I do remember that these pillars are part of other tales in Chinese mythology that surround Sun Wukong, a character in Chinese mythology that I learned a lot about as a child. This story also seems to build on the myths that have turtles in which a city or island is on the turtle’s back, although this story is using the turtle’s legs rather than its back. According to other sources, Nuwa also created humans which is why she is so protective of them and rushes to patch up heaven in order to prevent the fall out onto Earth. In some versions of this story, the five different colored stones that were used to patch the heavens explain why the clouds can be multicolored in our sky. 

Greenberg, ByMike. “Who Is the Chinese Goddess Nuwa?” MythologySource, 5 July 2021, https://mythologysource.com/nuwa-chinese-goddess/. 

Chinese Mid-Autumn Festival and Myth about the Moon

Nationality: Chinese America
Age: 23
Occupation: part time tutor
Residence: Hong Kong
Performance Date: April 23
Primary Language: English

This is a transcription of an interview with a friend from high school, identified as A. In this piece, I am identified as IC.

IC: Can you tell me about Mid-Autumn festival?

A: Okay, so Mid-Autumn festival is a festival that is closely tied to Chinese traditions of celebrating the harvest. It’s in the fall, typically in late September or October usually September. And so, a large part of the Mid-Autumn festival is the celebration of family gatherings as well because the roundness of the moon is supposed to be symbolic of everyone sitting around the table at family gatherings. There’s also another huge component, which is moon worship that comes from a Chinese myth.

IC: Okay, can you tell me about that myth?

A: Yeah, so there was this man called Hou Yi who was really good at archery. One day, there was a huge drought because there were ten different suns in the sky, and he shot down nine of the suns and left the only last one up so we could still have sunlight.

IC: Wait, I feel like I’ve heard this before.

A: Yeah, you probably heard it in like high school.

IC: Probably. Anyway, continue.

A: Right, so this immortal was impressed by Hou Yi, so he gave him an elixir for immortality, but he didn’t want to be immortal without his wife and it was only a one-person kind of deal. He decided to not take it and instead kept it and have his wife, Chang’e be the keeper of the elixir to guard it. But one day when he was out doing something official like, official business or whatever, Chang’e was approached by Hou Yi’s apprentice who demanded that she give him the elixir. Instead of handing it over she took the potion herself and became immortal. Then, she ascended to the moon and so now people worship Chang’e as a kind of goddess of the moon to commemorate her bravery and quick thinking.

My family doesn’t worship her, but I guess it depends on other people or what you believe in, like I’m sure many people still worship gods in China, especially in more rural communities.

IC: What does your family do in mid-Autumn festival to celebrate it?

A: So, we gather together as a family and a popular tradition in China is eating mooncakes. Mooncakes are like… I’m going to call them pastries or like cakes that are made with really dense white lotus paste and most of the traditional ones have an egg yolk in the middle. Recently, there have been a lot of creative kind of recreations over the years. For example, recently, there have been mochi ones and like sesame flavoured ones.

IC: I miss mooncakes, like the ones without yolk. The ones with yolk are gross. Is there anything else your family does?

A: Same, we’re the minority. Uh, not really. It’s just mostly a nighttime celebration but lanterns are a part of the celebration, I think. When I was younger, I would go outside with an electric paper lantern and play around and hang them up. The reason why lanterns are important is not very well known. It seems to be that lanterns have become a symbol of the festival.

Background:

My informant is 23 years old and she is my friend from high school, which was in Hong Kong. She went to New York for college and graduated last year. She is currently working in Hong Kong.

Context:

I asked her about this tradition because I vaguely remember learning about Chinese traditions for Mid-Autumn Festival during Chinese class in high school. I also remember eating mooncakes in Hong Kong, even though my family didn’t celebrate it the same way. I thought it would be interesting to ask someone who comes from a Chinese/Hong Kong background to ask about the specifics since I don’t know much about it. All I knew was from textbooks designed for speakers learning it as a second language.

Thoughts:

Hearing my friend talk about how her family celebrates it and the traditions that she knows about was interesting to hear as different countries celebrate it differently. It was informative to learn about the story of Hou Yi and Chang’e and although worshipping the moon goddess is something everyone does, it was still interesting to learn about the tradition and the importance of the moon.