Tag Archives: Chinese

The Seamstress

Nationality: Taiwanese-American
Age: 22
Occupation: Student
Residence: Los Angeles
Performance Date: 4/5/2019
Primary Language: English

Main Text

Subject: I think the one that is…the details I remember most, is about…like, the mother daughter story? And I think my mom called it like, the seamstress or something?

Interviewer: Hm, okay.

Subject: But basically it was about a daughter who was like, leaving their home village to work, or something? And then the mother like, was really sad that she was leaving, and then, I think the night before she left, she ended up sewing this entire quilt that night? Uh…of like, memories, or something, something mystical. And then, and then like, the daughter like, brought it, away. And then I think she ended up like, not being able to come back, and then she just like, always had that like, quilt, as, like, a symbol of her mother’s love.

Background

The subject is a 22-year-old Taiwanese-American woman in her fourth year at USC. She was around four when she heard this story for the first time. She remembers her own mother telling her this tale as a bedtime story, and that it was so sad it moved her to the point of tears. Her mother had framed the story as an example of how a mother’s love was so deep, it could travel with you wherever you would go.

Context

This was the first item of folklore the subject brought up in a broader interview over folklore that the subject knew. As a child, the subject had a very literal interpretation of the tale. She thought her mother was literally going to make a her a quilt in the name of motherly love, just like the mother in the tale did for her daughter. As she grew up, she realized this interpretation was not grounded in reality, and that her mother had intended the tale to be taken no more literally than other folk stories she told at bedtime.

Interviewer’s Analysis

As a college student preparing to graduate this semester, the subject likely was thinking about reuniting with family again after an extensive institutionalized period of separation, much like how the daughter in the tale was extensively separated from her family by the institution of labor. Now, at a different stage in life, her identification with the daughter in this tale has become more literal, albeit in a way her four-year-old self had not considered.

“The Value of Hard Work”

Nationality: American
Age: 18
Occupation: Student
Residence: San Jose, CA
Performance Date: 4/22/18
Primary Language: English
Language: Chinese

Context & Analysis

The subject and I were eating lunch together and I asked him to tell me about any traditions or sayings he remembers from his family. The subject told me he doesn’t have a strong connection with his parents, but that in particular, his parents have always emphasized the value of hard work. The subject stated that the proverb is a traditional Chinese proverb, but provided me with a rough summary as he remembered his parents telling him. After doing some research, the story comes from a Chinese idiom, “Shòu zhū dài tù”, or “Watching a tree stump, waiting for rabbits” (visiontimes.com). Additionally, the original idiom does not mention the farmer himself dying, so this could possibly be an alternative ending that the subject’s parents told him for extra emphasis. This seems like a rather graphic story to tell to a young child, but the proverb and the idiom it originates from highlights the reliability of hard work instead of luck. (Source url: http://www.visiontimes.com/2013/11/18/the-chinese-idiom-watching-a-tree-stump-waiting-for-rabbits.html)

Main Piece

“The jist of the proverb is about a farmer who one day luckily manages to catch a rabbit that runs head first into a tree. So instead of farming or working hard, he decides to sit by the tree every day and wait for more rabbits to run into the tree. Of course that never happens because that’s only a really lucky occurrence, so he starves and dies.”   

The Dragon Boat Festival Story

Nationality: American
Age: 21
Occupation: Accounting Student
Residence: Los Angeles, California
Performance Date: 3/26/2018
Primary Language: English
Language: Mandarin

Item (direct transcription):

A long, long time ago, there was a minister that really, really loved his king, very much. But his king wouldn’t listen to him. He’s like, “King, the ministers you just hired are bad people. You really have to listen to me.” And the king’s like, “I will not listen to you. You know why? Because the new ministers I hired think you’re a liar.”

With that, the minister was so heartbroken; he wrote a suicide note. He wrote the suicide note that said: “King, I love you too much. You’re a very good king. You must not listen to them. These two new hire-ees are bad people. If you don’t believe me, then maybe in death you will understand.” With that, he jumped inside a pond, or a lake, or a large body of water, so he could get the job done. And then he drowned—he let himself drown—and he died.

The king saw the letter—the suicide letter—and said, “Oh my god. He would commit suicide just to warn me? Get those two hire-ees out of my palace!” And then, this minister was actually a beloved minister, so a lot of people were like, “Shoot, his body is in the water. He’s probably being eaten by fishes right now.” So, they made some meats and vegetables, wrapped it in rice, and wrapped it in bamboo leaves, and then they threw it into the water so that the fish would eat the bamboos—I mean, rice that are wrapped in bamboo leaves—instead of the body. And to this day, whenever we celebrate Dragon Boat Festival we eat that in remembrance for that man.

Background Information:

The informant was taught this story by his “elders” in the Chinese community. He has heard the story many times from many different people.

The informant thinks that the story might be true, since it seems plausible to him.

Interestingly, the informant does not believe that there is any meaning or moral to the story. When his elders taught him the story, it was presented as important not due to its truthfulness or meaning, but due to its ancientness. For that reason, he believes that the story is told simply for the sake of perpetuating a tradition from generation to generation.

Contextual Information:

This story is only told on the day of the Chinese Dragon Boat Festival, ostensibly to honor the minister’s sacrifice. The informant didn’t know why the story was associated with that particular festival.

Analysis:

I find it interesting that the informant does not find any moral in the story. To me, several morals (e.g. you can only know who your real friends are in hindsight) are apparent. It seems that because of the context in which the story was related to the informant, it never occurred to him to search for a moral. He simply took it for granted that the story is told only due to its ancientness.

Perhaps, over-stressing the traditional weight of a story can actually reduce its effectiveness by distracting the recipient from the interesting qualities of the story itself.

The Moon Festival Story

Nationality: American
Age: 21
Occupation: Accounting Student
Residence: Los Angeles, California
Performance Date: 3/26/2018
Primary Language: English
Language: Mandarin

Item (direct transcription):

So a long time ago… long, long time ago… very long time ago… there were twelve suns. When I say “suns,” I mean S-U-N-S, not S-O-N-S. So there were twelve glaringly hot suns a long time ago. So it was very hard to grow things for farmers. They were like, “Shoot, it’s so hot, we can’t grow anything.” So a fierce warrior came amongst them and then shot down eleven of those suns. With the eleven suns gone, he left one sun up there, so now there was only one sun. So you think that’s the end of the story, but it’s not the end of the story!

The fierce warrior was very loved by the people, because now they could grow food, and now people could live not-so-miserable lives. So they made him king. But that started a very bad regime. He was a very bad king. Because he could do anything. And then, one day—he had a girlfriend—and he was chatting with his girlfriend and was like, “You know, I wanna live forever.” So he asked his prime minister: “Find me the medicine that makes me live forever.” So the prime minister knew he had to find it, or else he would die.

So he goes and he scourges and he finds the medicine. It’s two pills. He goes back to the king, and he says, “Okay, here’s how it works. There’s two pills. If you eat one pill, you live forever, but if you eat two pills, you float to the moon.” And the king’s like, “Sounds good. You know, I could eat this pill now, but for the sake of the story, I won’t.” So then he goes to bed.

So he goes to bed, and his girlfriend overhears about these two pills and their qualities. And she knew in that moment that she could not let this man live forever, because there’ll be a bad king that lives forever. So she does the unspeakable. She eats two of the pills—stuffs them into her mouth—and immediately she starts floating towards the window. Before she left, she knew she needed company as she went to the moon, [clap] so she grabbed a bunny, and they floated to the sky. So the king started looking, like, “Where are you going?” And she said [in fading voice], “Try to be a good king.” And then the king’s girlfriend floated to the moon, and legend has it—because she lived forever—she’s still on the moon… with her bunny. And the king heard his girlfriend’s words and decided: “You know what? I should be a good king.” And that’s the end of the story.

Background Information:

The informant was taught this story by his “elders” in the Chinese community. He has heard the story many times from many different people.

The informant made it clear that he does not believe the story is true, and that he does not think the people who told it to him believed it was true. Thus, though it resembles a legend, to this informant the story is in fact a tale.

Interestingly, the informant does not believe that there is any meaning or moral to the story. When his elders taught him the story, it was presented as important not due to its truthfulness or meaning, but due to its ancientness. For that reason, he believes that the story is told simply for the sake of perpetuating a tradition from generation to generation.

Contextual Information:

This story is only told on the day of the Chinese Moon Festival, ostensibly to honor the king’s girlfriend’s sacrifice.

Analysis:

The tale serves as an interesting example of how a story can have different significances to different people at different times. Presumably, this story was at one time believed to be true or at least plausible. It is likely that some active and passive bearers of the story somewhere in the world still believe that it is true. For them, the story is a legend, or perhaps even a myth. However, due to the context in which the story was related to the informant, for him it is merely a tale.

Chinese New Year

Nationality: Chinese-American
Age: 21
Occupation: Student
Residence: Oakland, CA
Performance Date: April 22, 2018
Primary Language: English
Language: Cantonese and Mandarin

Main Piece:

The following is transcribed from a conversation between the performer (HH) and I (ZM).

ZM: What do you do for Chinese New Year?

HH: Umm… In terms of when I’m here in college or when I’m back home?

ZM: When you’re at home.

HH: When I’m home um my parents would clean the house, like um frantically because we need to be clean for the new year and we also can’t wash our hair on the first day of New Year’s too because if you wash your hair, you’re washing your luck. Yeah. Very interesting. Um, it’s nothing really special, it’s just being with your family, um… The whole day you um… Do you know what Yum ta is?

ZM: No.

HH: Like going out for morning tea, like with dim sum…

ZM: I’ve never heard of that. I don’t, I don’t know.

HH: Okay um so uh we do yum ta, which is like going to um a local, um a nearby restaurant around our house and inviting all of our relatives and…

ZM: Is that New Year’s day?

HH: New Year’s day yeah. Um, and all of our relatives will come and we exchange um red envelopes with money inside and um its umm… If you’re married you give, you give a red envelope to the kids so…As long as I’m not married I can still receive them.

ZM: But you don’t give any?

HH: I don’t give any until I’m married. Yeah it’s a perk. (laughs) Uhhh yeah and then um on the day, or like… Chinese New Year goes for like a few days like up to fifteen days. It depends on how long you want to celebrate it. Umm, like the first few days um either relatives and friends come to your house or you can go to their house and you bring gifts like oranges or like crackers or whatever to uh to bring to their house and you get to exchange gifts, and you guys talk and drink tea and all of that.

ZM: Do the oranges have any significance? Like why oranges or…?

HH: Umm… I feel like they do, but I don’t know (laughs) Uh that’s pretty much what we do. And um we eat chicken. It’s for a reason, but I don’t know why also. But, chicken is like a good kind of meat like… Um you always want um, like for dinner you always, for like the first few days, my brother’s in-laws and us we all eat together as a big family. Like a sign of um, a union. Um, so we have like up to ten dishes for like not even ten people. Like, um it’s very lavish dinner with like chicken, umm duck, fish, all kind of veggies, noodles, noodles really important as a sign of longetivity in life. So, yeah.

 

Context: This is from a conversation I started with HH about her Chinese culture.

Background: HH was born in China and raised in Oakland, CA. Both of her parents are Chinese, and they speak limited English. She is a sophomore studying at the University of Southern California.

 

Analysis: I thought it was interesting that you only begin giving red envelopes when you are married. Even if you are an adult and you are not married, you do not have to give the envelopes, you only receive them. But, if they’re married and they don’t have kids to give envelopes to they exchange red envelopes between husband and wife. While marriage and adulthood would’ve previously been equivalent, in today’s society they can be very separate, and this changes the tradition a little bit.